“Seth material” search engine (Jane Roberts)

[...] Jane had a cigarette while waiting to see what she’d do next. [...]

[...] Halting at first, but she picked up considerable speed as she went along, better than I thought she would do. [...]

[...] He could feel it try to straighten itself out further, and in doing so motions necessary for normal walking began to activate. [...]

[...] Do not be upset by the delay. [...]

[...] Hence your dilemma as to what projects you should do or not do.

1. I am concerned about what to do next.

4. I do resent paying the taxes.
[All of these contribute to the physical effects.]

So, when you shrink from such words or such meanings, why do you shrink? Because you do not trust the biology of your being or the integrity of your soul in flesh. [...]

This does not mean, my dear young friend, that you need to go about speaking [the word] to those who do not like it, and saying “Fuck you.” [...]

When I say “soul,” you do not snicker.

It has to do with not physical growth, of course, but with psychic fulfillment, which is as you know value fulfillment. We will call this quality-depth (hyphen), and yet it has nothing to do with space. [...]

The fragments that may develop from it do not make it less. [...]

[...] It has nothing to do with intervals, or with beginnings or endings.

Quality-depth is therefore a sort of perspective having to do with value fulfillment. [...]

[...] Now some of these jewels, as well as the money, went for expeditions that you do not realize were adopted at the time, having to do with commerce and ships sent to Africa; and this interest had to do with my later life when I was involved with the oregano [as a spice merchant in Denmark, in the 1600’s]. [...]

[...] My reincarnational existences do not define what I am, however, nor do yours define you.

(“I had two illegitimate children [class laughter], a mistress that sneaked into my private study, a magician that I kept in case I did not do too well on my own, a housekeeper who was pregnant every year that I had her, and three daughters who joined a nunnery because I would not have them — and I am referred to in barely three paltry lines, for my reign did not last very long.

[...] I did not go for the military, so there was nothing to do but go to the church.

[...] That day, he thought “After Rob seeing how I really am in the morning—if he saw me now he would see how much better I am,” and he felt proud of doing what he was doing as well as he could.

Ruburt felt that you did not trust his relationship with Tam as far as the spontaneous handling of business was concerned, and that perhaps the dissatisfaction you expressed about Prentice had to do with a certain emotional sloppiness, where both he and Tam did not have the proper regard for detail, and lacked a kind of integrity that you valued.

In the meantime our books began to do well financially. [...]

[...] You typed my book, and I appreciate the work and the reasons, but Ruburt felt it was also because you did not trust Prentice, and always that you thought another publisher would do a better job overall.

[...] Natives divorced from your technology do very well, as wild animals also do, in probing the life of the planet and their positions within it.

[...] As the physical properties of the earth distribute themselves in a certain given fashion about the surface of the planet, so do the properties of the earth-tuned psyches distribute themselves. [...]

[...] Now what happens at the top of the mountain affects all that goes on below, and so everything that you do affects those other realms of selfhood, and there is an interchange that occurs constantly. [...]

Now … Give us a moment … In many ways your language⁵ itself has a history that you do not understand.

[...] Questions like that must intrigue Seth even more than they do us; his dealings with us—but especially with Jane, of course—are as much learning experiences for him as they are for us. [...] As far as he’s concerned those storms and reaches aren’t physical, but instead consist of intensities of feeling—as they do for us too, basically.

Yet from the very day of the accident, this question has existed along with each step of the cleanup process, and will continue to do so: What to do with Three Mile Island, that enormously complicated human creation that now has its own consciousness, and that has in its own way exerted the force of that consciousness throughout our civilized world? [...]

[...] At the same time, Iran’s mullahs want a continuing war with Iraq to help consolidate their total power; they do not want victorious, high-ranking military leaders back home from the front to challenge their undisputed power (as internal resistance groups like the Mujahedin-e Khalq are doing). [...]

I do think that through her mystical understanding and interpretation of our probable reality, Jane has indeed offered much to us, and that she will continue to do so. [...]

“Do you think Seth is deceptive?” Rob asked. “If you do, you should quit the whole thing.”

[...] Do not let it go, however. That is, do not return it. [...]

[...] I was doing twice the creative work I had done earlier. I was satisfied with the quality of the Seth Material; it was far superior to anything I could do on my own. [...]

[...] For that matter, I welcome a witness, and it is time you had one for your own edification, not mine, and it should do our nervous pigeon, Ruburt, some good.

[...] “I looked down and saw that I wore black shoes and white socks, like little kids do, like I look in some of those old photographs.” [...] She knew she was doing those things while at the field, she said.

[...] I suspect such funds are taxable, so to legally avoid having much of any funds lost through heavy taxes, Jane and I need advice as to what to do. [...]

[...] She even volunteered to do this herself. [...]

[...] “It scares me when I do that. [...]

(As Seth suggested we do yesterday, we tried free association today. [...]

(When I seemed exasperated when Jane asked me to do something for her, and dropped my notebook on the bed, she at once felt a strong fear that she’d exasperate me beyond bearing — that she couldn’t afford to get me mad at her. [...]

[...] Jane basically didn’t want anything to do with sick people — was afraid she could hurt them in sessions.

[...] Plants and insects fit into this larger picture, as do all fish and fowl.

You cannot do less. You can hardly do more.

You do not know. [...]

You do not know it now. [...]

([Gene]: “Right, and in so doing the probing has been done. [...]

[...] There are personalities who have knowledge that you do not yet realize you know. And they can tell you what they know to the best of their ability, as I do. [...]

And do not worrythat your friend Ruburt will overdo. Do not worry that he be led on, with questions, so that I speak. [...]

Now I bid you welcome, I do not mean to put my good friend here too much on the griddle. [...]

[...] When I am silent or have a long pause, it is not because I do not know what I want to say next. [...]

[...] Now, in so doing, you also gave affection to the animal and awakened within it characteristics it did not have earlier. [...]

[...] You do not think in terms of those who need love and affection and who are more lonely than yourself, lacking children, and who are looking for not only affection but the simple courtesy that another individual can show by recognizing their existence. [...]

Now, do not cheapen my message with jokes of remarriage. [...]

[...] Now, I am not on color TV this evening but we do our best. [...]

[...] (Pause.) Do you want an explanation concerning the sepia episode, or do you want, now, some material concerning the entity and time?

[...] This is something I do not believe we have discussed before.

[...] As atoms have a mobility, so do psychological structures in their own way. [...]

[...] I do not know how much you will get from this session. [...]

[...] Supplying these does result in some improvement, but such inequalities do not cause any disease. Your beliefs about the nature of your own reality do. [...]

[...] It is true that in dreams you do reach some of the deepest sources of your being at times, but even there, the expression of that being is far too individualistic to assign the same kind of “unconscious” meaning to overall symbols.

[...] But all of this may have little to do with the artist’s interpretation of his own symbols, or with his personal experience, so he may wonder how the critics could read this into his work.

[...] If you do not believe in the natural healing processes you will simply block them. [...]

Ruburt should do some small amount of writing each day—for his own pleasure and expression. [...] So Ruburt is not to be taken in by people who come here or write, expecting him to solve their problems in the flesh, or expecting me to do it. [...]

[...] All this time she was so uncomfortable in her chair that I thought she’d pass up the session, although I’d been hoping she’d get at least a little something on herself; I thought we shouldn’t be losing any chances to do so at this time. [...]

[...] (Pause.) They do not have visions or experience, again generally speaking, with any characteristics that cannot be actualized more or less within the framework of established experience. [...]

[...] Ruburt uses abilities that do not fit that known world’s categories—abilities that by their nature straddle many dimensions of activity, none of them normally conventional, normally established, none of them easily defined. [...]

[...] When you relax in the moment, when you do not worry, then you do not use energy needlessly. [...]

(9:49.) There are different periods when he will suddenly feel like walking without support, and will do so, and much more easily than before. [...]

The main issue is, again, maintaining the trust in the body’s processes, and in its intent to heal, and in its ability to do so. [...]

[...] The change in the point of power is also highly significant, for he is doing it now with a good sense of motion and imagery, and without any feelings of contradiction.

[...] “It looks like the legs and feet are trying to do the same things the hands and arms are doing,” I said. [...]

[...] She also remarked that if I was present in the evening she could do more.... [...]

You are quite right: the legs do want, now, to act in coordination with the motion of the arms. [...]

[...] Jane grunted in discomfort, for now the smaller toes on her feet began to move a little —with the big toes—in a way I hadn’t seen them do before. [...]

They have little to do with the nature of basic reality. Distance has nothing to do with space. [...]

You cannot now do this physically, but you can do this through the use of the inner senses, trance states, hypnosis experiences, and intelligent use of the intuitions and imaginative powers. [...]

[...] You simply do not perceive these other systems. [...]

[...] They utilize atoms and molecules as you do. [...]