“Seth material” search engine (Jane Roberts)

[...] See page 49.), and died at the age of 9. I do not believe that the church is still standing or that any records will be found. [...]

Now Loren was a priest in the Roman Catholic church. [...]

[...] When he finished with the Catholic church, for example, he was certain that the secular, academic world offered the answers to the questions ignored, he felt, by religion. [...]

His early religious friends quickly turned away when he left the church. [...]

[...] Poor people saw lesser versions of religious paintings in their own simple churches, done by local artists of far lesser merit than those [who] painted for the popes.

[...] While the Roman Catholic Church gave him a powerful, cohesive belief system (pause), for many reasons those beliefs shifted so that the division between man and God became too great. [...]

[...] She is well aware that such an early environment leaves its marks, even though she had left her church by the time she was nineteen….

Not to work at an ordinary job, or at a clearly defined occupation, has always had a tint of European decadence to Americans—and that is to some extent the result of the early Protestants’ attitude toward the wealthy, robed gentlemen of the late medieval, Roman Catholic Church. [...]

You are afraid you will be thought of as a gentleman of leisure—at the worst a moral crime most certainly in light of the beliefs that originated at the time the Protestants first abandoned the Roman Catholic Church. [...]

[...] Also, then, you were one who took care of a church calendar where each given saint had his day and for you, at that time, each day then took on the character of its saint for you believed in this implicitly. [...]

[...] I see you playing in the church, mimicking the priest and playing with the vestments. [...]

[...] Someone very well known who established a church — if you will, a civilization — once said, “Turn the other cheek if you are attacked.” [...]

Oftentimes members of various groups — military groups, church groups, hunting groups, will in another life form family relationships in which they will then work out old problems in new ways. [...]

(Last evening Jane had spoken on parapsychology to a group of 18 members of a Methodist church group. [...]

There is a church that has burned down and the place is known for an uprising that occurred years earlier. [...]

[...] It is very easy then for church or state to claim and attract your uncentered loyalty and love, leaving you with the expression of a sexuality stripped of its deepest meanings.

There is a church that has burned down and the place is known for an uprising that occurred years earlier.

I do not want to go into history here, but to some extent the Catholic church began the mass pattern that ended up putting the individual in such a position, so that the self was trusted least of all. [...]

[...] The impression is of a small image or drawing (shakes head, eyes closed) that might represent a foundation, house, federal building or church, or monument. [...]

(“The impression is of a small image or drawing that might represent a foundation, house, federal building or church, or monument.” [...]

[...] Church was the authority, and the individual lived out his or her life almost automatically structuring personal experience so that it fit within the accepted norm.

[...] The church provided a cosmic drama in which even the life of the sinner had value, even if only to show God’s compassion. [...]

(Jane began by finding herself as a young girl on a swing at the recreation field across the street from St. Clement’s Catholic Church and School in Saratoga Springs, where she grew up. [...]

[...] I think the area is bounded by Walnut, West Water, and Church Streets, back toward downtown.)

(Possibly reflecting his early Speaker practices — which may be continuing on subjective levels — Ron is active in lay church work, and knows much about the Bible and related subjects. [...]

[...] The organization of the church is a historical fact. [...]

[...] I did not go for the military, so there was nothing to do but go to the church.

[...] I wrote two Church laws. [...]

[...] I use the word “sinful” in Ruburt’s case because of the early church connections in particular. [...]