“Seth material” search engine (Jane Roberts)

[...] Mohammedanism was basically so violent precisely because Christianity was basically so gentle. Not that Christianity was not mixed with violence, or that Mohammedanism was devoid of love. [...]

[...] At least your Christian concepts give you some twilight hopes of a stifling and boring paradise, where your individuality can at least express itself, and nirvana extends no such comfort. [...]

(10:02.) Your friend Bob McClure believes that the self cannot be trusted, these beliefs coming from his parents’ interpretation of Christianity. [...]

Christian theology sees the end of the world in certain terms, with a grand God coming to reward the good and to punish the wicked.⁶ That system of belief allows for no other probability. [...]

6. According to some Christian sects, all of this is to transpire at the Parousia, or the anticipated Second Coming of Jesus Christ, during the Last Judgment. [...]

In some probable realities, Christianity as you know it did not flourish. [...]

[...] For example, conventional images of the Christian God and the saints may be utilized by the Speakers, with all of this highly vivid. [...]

[...] You will perhaps recognize a certain similarity between this concept and the Christian concept of a Trinity, except that the Trinity concept, while hinting at diversity within prime unity, was nevertheless distorted by man’s own sense of his own adopted and unfortunate delusion of duality.

[...] Christianity saw it as heaven, inhabited by God the Father, His angels, the saints, and [the] deceased faithful.

[...] In a fashion this involved old Christian principles, of course, as pure socialism does—so that a man shared his goods with his fellows, and all land belonged to the people, so that private property—in those terms—would not exist.

[...] All of those questions make sense in a framework in which the dictums of one belief system—Christianity—are accepted as true, and everything that does not agree with them is accepted as falsehood. [...]

[...] The people believed that those ancestors still existed in the Christian heaven—or, earlier, in the Roman equivalent and they also believed that such a dimension awaited them to give them a further extension of existence after their own deaths. [...]

The Christian-Science background with the father was also important, for it was this inner belief of the father that did sustain him, and that inclination of the father and his mother (Mattie) that Ruburt chose in his background to temper his own mother’s beliefs and lead him in our direction. [...]

The upsurge of fundamental religion in the Arab world (meaning Iran) has a certain correlation with the upsurges of fundamental Christianity in your country, and will indeed serve as a needed reminder around the world of the exaggerated nature that religion can take when it is allied with government. [...]

Jehovah and the Christian version of God brought about a direct conflict between the so-called forces of good and the so-called forces of evil by largely cutting out all of the intermediary gods, and therefore destroying the subtle psychological give-and-take that occurred between them—among them—and polarizing man’s own view of his inner psychological reality.

If it seems to you that there is a great gap existing within Christianity, between ideals expressed, and actions, then let me tell you that conditions would indeed be far worse if these ideals had not initially been expressed, and if they were not yearly reaffirmed.

The fundamentalist Christian groups, for all of their fanaticism, at least offer some kind of temporary relief for their believers; they are “saved” through prayer and good works. [...]

[...] Science, if it bothered, might label him a fool, but fundamental religion could label him as evil, or claim his work was inspired by the devil in Christian terms, and so the old beliefs in the Sinful Self or evil self were activated. [...]

[...] There is no heaven and hell in Christian terms. [...]

[...] His connection also here—keep this separately from mine—is of the old house used by the Christian Science church.

[...] These are Jane’s impressions, as Seth noted, and referred to my niece’s marriage, and the Christian Science Church.

In a larger sense, for example, the Catholic Church was originally formed as a psychic organization, on psychic levels, by large groups of individuals, as the mass psyche formed the basis of Christianity. [...]