“Seth material” search engine (Jane Roberts)

[...] The last session should be read whenever you feel yourselves falling out of balance with these new ideas. [...]

[...] We are the professional elite, like yourselves indeed. [...]

[...] It means the work involved in looking into yourselves. [...]

[...] You could add to that “Please write a note,” and buy yourselves one of those contraptions for your door. (A mailbox?) Or you might decide yourselves upon some hour of the day or evening when such a guest would be least bothersome. [...]

As a result, you see in nature only what you want to see, and you provide yourselves with a pattern or model of nature that conforms with your beliefs.

In your present framework, because of the male-female specialization — the male orientation, the implication that the ego is male while the psyche is female — you force upon yourselves great divisions in which operationally the intellect seems separate from the intuitions, and you set up a situation in which opposites seem to apply where there are none. [...]

[...] You project yourselves into time like children through freely imagining your growth. [...]

[...] It is not only that you think of yourselves differently, but you actually experience a different kind of self. [...]

[...] You cannot expect yourselves to act rationally or altruistically in any consistent manner if you believe that you are automatically degraded, or that your nature is so flawed that such performance is uncharacteristic.

When you find yourselves therefore noticing more and more the inequalities, the disasters and the shames that come within your sphere of perception, you add to their existence. [...]

[...] You reinforce the destructive qualities by the very act of concentrating upon them, and you rob yourselves of the constructive qualities that you could be concentrating upon, and therefore that you could be reinforcing.

[...] In the case of the first cat, you were able to reinforce its strength and maintain its health for quite a while, and then you needed your energies for yourselves. [...]

[...] There is no need to blame yourselves. [...]

Do not label yourselves, for then you often try to live up to those labels, and they can be highly limiting. [...]

[...] You do need to support each other in that regard, helping each other to approve of yourselves.

I would suggest that you tell yourselves that you will henceforth be able to remember dreams from the deeper levels of your personality, and you should find that you will be able to do so.

You can also tell yourselves when you wish that you will give special attention to the nature of time and space, as these appear within your dreams. [...]

[...] He wanted you to begin the pilgrimage that you were beginning, but the pilgrimage is within yourselves.

[...] You are all working out problems, and you set the problems for yourselves. [...]

[...] You are to look within yourselves, and he has left you the strengths to do so. [...]

To some extent you convinced yourselves that such creative activity was indeed in some respects more work certainly than play. [...]

[...] You made it clear to others that while they be free, free on weekends or holidays, you yourselves were still involved with “work” (underlined)—all of this to show that you were responsible persons. [...]

[...] You need not pit yourselves then against what you think of as a society that does not understand you, for that society falls into place as simply being one present aspect of a vaster natural world in which you are indeed firmly rooted. [...]

[...] I do want you to approve of yourselves as natural creatures, for that approval automatically brings you in contact with nature’s greater source, and your own.

[...] You have taught yourselves to respond to certain neural patterns, and to ignore alternate ones that now simply operate as background activity. [...]

[...] From some of these viewpoints, your physical matter has little or no permanency, while to others your own thoughts have a shape and form, perceived by observers but not by yourselves.

[...] He could not have faked pretending to need the jobs, or it would not have worked, so neither of you could pretend to have physical difficulties so that you could, for example, put yourselves in other peoples’ shoes. [...]

(Long pause.)In a way, to a degree—the qualifications are necessary—you provided yourselves an extra kind of commitment that would keep your observations of life from becoming too surface, or so it seemed. [...]

[...] You used this period, however, yourselves, as a time to critically aggravate the symptoms (long pause), almost as if you were looking over a body of work to see what you thought of it, and what you wanted to do next. [...]

[...] You are also afraid to move, and both of you are wary of fitting yourselves into a new environment, and in a small but significant way, of making a new personal world.

It is composed of a conglomeration of quite conscious but unexamined, or rather unassembled, beliefs about yourselves, some quite contradictory, and your “place” in the world.

And do not be overly harsh on yourselves, as you both have an unfortunate tendency to do so.

Know that within your physical atoms now the origins of all consciousness still sings and that all the human characteristics by which you know yourselves still exist within the eye of all our consciousness never diminished but always present; your individualities never diminished... [...]

[...] (Pause.) When you see yourselves as being primarily in direct opposition to the ideas of the world (pause), then Ruburt feels the need also to overprotect himself from it. You should see yourselves as primarily in an excellent position to help the world, which brings about an entirely different set of feelings and beliefs. [...]

That is also why it is easier, generally speaking, for Ruburt to receive such information in the evening, because you are jointly free of limitations that might hamper you at other times of the day — not simply that visitors might arrive more usually then, but because you yourselves are less visited by preconceptions of what you are supposed to do in any given hour of the day.

[...] So as far as creaturehood is concerned, you have adapted to a time environment that you yourselves have formed. [...]

[...] We must be very careful here, for delusions of divinity come sometimes too easily, but in a basic sense you all carry within yourselves the undeniable mark of All That Is—and an inbuilt capacity—capacity—to glimpse in your own terms undeniable evidence of your own greater existence. [...]

I have a purpose in this book—for this is dictation—and that purpose is to change your ideas of yourselves, by showing you a truer picture of your history both in terms of your immortal consciousness and your physical heritage.