“Seth material” search engine (Jane Roberts)

[...] It is quite another thing to find yourself in such an environment, and to feel the worlds coincide. [...]

[...] Yours is not a system of reality formed by the most intense concentration of energy … Other portions of yourself, therefore, of which you are not consciously aware, do inhabit what you could call a super-system of reality in which consciousness learns to handle and perceive much stronger concentrations of energy….”

[...] In so doing you will enhance not only yourself and your society, but the world at large. [...]

The whole affair would never have worked unless the belief was there, as you saw for yourself. [...]

Now, you mentioned some important issues pertaining to the books yourself this evening, having to do with their particular nature.

[...] You feared losing status in your family’s eyes by casting yourself completely aside into areas alien to them. [...]

[...] I told you that your portrait of an old woman was yourself as a mother, and that should be included, as should the portraits of Ruburt and Joseph done together.

(9:39.) There will be words for example for feelings that you will be asked to imaginatively change into objects and back again, to project into time as you think of it, and sense the differences in the feeling’s relationship to yourself. [...]

[...] If you dwell on ideas of danger or potential disaster, if you think of the world mainly in terms of your physical survival and consider all those circumstances that may work against it, then you may find yourself suddenly aware of precognitive dreams that foretell incidents of accidents, earthquakes, robberies or murders.

[...] Yet you will not learn the mechanics of health by putting yourself in a hospital. [...]

[...] Ask yourself how many of your current beliefs would be different if your sex was. [...]

In those terms there is “an ideal” psychological pattern to which you are yourself intimately connected. [...]

[...] You represented yourself, and yet you also represented your idea of the species in its relationship to the acquisition of any ultimate knowledge. [...]

[...] (Smile.) Without your feeling toward Ruburt and the resulting urge to emotionally actualize yourself to another personality, your background could have prevented even artistic development. [...]

This also applies to yourself. [...]

[...] You are yourself, and yet one of the spirals that form the circle. [...]

[...] Now like Joseph and Ruburt, you give away parts of yourself, fragments of yourself, made more or less into living psychological forms that according to your ability are free from not only time, but free from many of the defects of your own present personality.

[...] All of this caused muscular tensions, but he was appalled at what he considered Dick and Ida’s laxness in so many areas, and it seemed that that was the natural human condition, so that you must exert great discipline to keep yourself aloft from it. [...]

If you are having a dream as yourself from your own perspective, another reincarnational self may be having the same dream from its perspective—in which, of course, you play a minor role. [...]

[...] In this book Seth is saying that you can change your experience by altering your beliefs about yourself and physical existence.

[...] With each thought, then, you send out from yourself shapes and images that can be quite legitimate realities to those within the system of reality into which they are propelled.