“Seth material” search engine (Jane Roberts)

[...] This image is impressed into matter in this way: You tune yourself into a highly specific dimension of reality. [...]

[...] Identity is not really lost though you may seem to forget yourself, but the props of identity are lost. [...]

[...] You are set right with yourself again.

[...] (Humorously.) This is one of the reasons that you find yourself very impatient with the development of your fellows, who have not had that advantage as yet. [...]

[...] You deny their abilities when they show themselves, yet no one forces this bondage upon you but yourself. [...]

[...] You have also been told that if you do not express your sexuality, you are displaying unnatural repression, and furthermore you are led to think that you must above all force yourself to enjoy this ambiguous sexual nature. [...]

[...] The best thing you can do for yourself, or your loved ones, or the world, is to stop worrying, and hence release all of the negative thoughts therein generated.

Your struggles earlier, before you met Ruburt, involved relationships, in that you had no deep ones, allowing yourself to become close to no one. [...]

[...] You would not be alive, in your terms, if first you did not imagine yourself as you are. [...]

[...] Once you ‘killed your enemy,’ (and therefore yourself) — like the Roman soldier in Jerusalem — and realized it, did something change the counterpart connection? [...]

… those selves are different counterparts of yourself in creaturehood, experiencing bodily reality; but at the same time your organism itself shuts out the simultaneous nature of experience.

Now whenever you think emotionally of another person, you send out a counterpart of yourself, beneath the intensity of matter, but a definite form.

[...] Instead you form them and they are quite literally extensions of yourself; materialized mental acts that extend outward from your consciousness.

[...] Later, some people more stubborn than others might try to “prove” that some events are definitely precognitively perceived—but the point is that all events are precognitively perceived (intently), and that you actually step into an event, become part of it, reject it, accept the certain version you have “picked up,” or exert yourself to make certain changes that affect the nature of the event itself.

(A one-minute pause at 10:11.) You have always been do-it-yourselfers, so your strengths and weaknesses become quite noticeable. [...]

[...] To enjoy seeing people is a different thing than expecting yourself to be a public personality, however. [...]

[...] Some far west connection with yourself or your wife, further west than Chicago. [...]

[...] On the other hand he carried the beliefs of this afternoon’s dream—that originality made a person instantly suspect, and that in the ordinary world, if you put yourself in the world’s eye its people would hunt you down. [...]

[...] He did not trust you when you told him to free his intuitive self, now, when the symptoms were bad last year, because he felt you did not trust yourself to be spontaneous in your dealings with him. [...]

[...] Instead say to yourself “Money to pay this bill is coming to me.” [...]

[...] When you are dreaming, you are experiencing direct knowledge about yourself or about the world. [...]

[...] You are also involved in a kind of creative dilemma, since in a manner of speaking you confuse yourself as the actor with the character you play so convincingly that you are fooled.