“Seth material” search engine (Jane Roberts)

[...] He does not realize you do not perceive yourself as one in these separate time intervals. [...]

I will let you know very shortly what is happening if you are not aware yourself of contact. [...]

[...] You are still trying to be yourself and the self you think she wants you to be, as far as you are able. [...]

[...] You often tie yourself in knots, considering alternatives, none of which are ever taken. [...]

(10:14.) If you cannot be found, even by yourself, within your body, then where is this identity of yours that claims to hold the cells and organs as its own? [...]

There are far more wonders to perceive through this inward exploration than you can possibly believe until you begin such a journey for yourself. [...]

[...] You will therefore structure your experience, drawing to yourself from Framework 2 only that which fits. [...]

[...] It often only seems to be because you so compartmentalize your own experience that you automatically separate yourself from such knowledge.

[...] Some definite clear-cut divisions within yourself have to do with this life when you were one of two... [...]

I am sorry that (pause) today’s events disturbed Ruburt, and yourself as well. [...]

It is perfectly reasonable to contact your lawyer, and tell him the situation without stressing negatives, and without allowing yourself to get too upset. [...]

[...] When you assail yourself for how you think you have handled or not handled your natural artistic abilities, then you are assailing the natural man. When you assail yourself you are assailing the natural man. [...]

Now Ruburt is doing the same thing, of course, and it is often easier for one of you to see when the other is involved in such behavior, than to see when you are yourself. [...]

[...] Tell yourself that you are doing well in the reality, that you are using your abilities, that you are helping your husband use his and that you have brought to birth an individual who will use his very well. [...]

Many personalities do, but when you came into this existence, you came into it with problems and challenges you gave yourself and these probable selves exist in the same manner. [...]

Now, you can return to yourself with all kinds of knowledge. [...]

[...] For the astral body is not some distant and alien other self, but it is even now that portion of yourself that you know but cannot see, that you feel but cannot touch.

[...] Yourself a year ago.

[...] “Yourself a year ago” I regarded as valid, since I had paintings of my own on exhibit at Bill’s gallery on the occasion for which he made these cards; and the event took place around a year ago, although I do not know the exact date offhand.

You had a brief life as twins—some definite clear-cut divisions within yourself, have to do with this life when you were one of two—one going one way, and one going the other—one twin had a strong leaning toward military things—a soldier—the organization of the church now serves the same purpose, I believe—security within the organization—the twin who was in the military found his sense of identity as a soldier within the system, but he had great faith in the system—in what he was doing—the other twin was more given to a statesman-like sort of thing—and was in fact an orator, although he had another profession—it included oration to people—the two of you had a very strong telepathic relationship—and this time the church has provided the same kind of organization—you sort of resented the fact that this twin brother of yours had this organization in which he found support and in which he felt so a part because he was absolutely certain of the aims and goals of the organization and he was a good soldier within it—and at that time you envied him that security and that sense of identity within the system in which he believed. [...]

[...] You understand the nature of the entity, and you are advised by other portions of that entity, more “advanced” than yourself.

[...] Now whenever you think emotionally of another person, you send out a counterpart of yourself, beneath the intensity of matter, but a definite form. [...]

[...] Therefore to protect yourself, to protect your subjectivity from drifting, you erect various psychological barriers at what you suppose to be the danger points. [...]

[...] Whenever you find yourself in any potentially dangerous dream situation during a projection, immediately terminate the dream. [...]

[...] Therefore you cannot expect any great permanence for yourself within them.

[...] It may be another projectionist like yourself. [...]

It may be another version of yourself. [...]

[...] Your physical root assumptions in this case would be so strong that you could not imagine yourself, even in a dream, without a physical body. [...]

[...] You will remember your own root dreams much more clearly simply because you are familiar, now, with root assumptions, and therefore freer to divest yourself of them within the dream situation.

[...] Again, remember the two of you have very strong do-it-yourself qualities, exhibited long before the sessions began. [...]

[...] To some extent your own do-it-yourself attitudes kept you from such experience, and as long as Ruburt lacked it, and as long as you lacked it (with much more emphasis than I’d heard Jane use as Seth in a long time), you would both still have doubts about the nature of our own work as applied to such matters—and this goes beyond the confines of our work in ways I will try to clear later. [...]

When you become involved in the figure work however, make sure that you allow yourself special freedom in the area of the upper thighs.

[...] You will feel, I believe, more comfortable with a torso, hands and feet, and that is why I mentioned specifically that you allow yourself freedom with this other area.

[...] You must yourself be cautious, and write down the impressions you intend to give the suggestions. [...]

[...] Now, he does feel that you have purposely cut yourself off from any interest in the classes. [...]

[...] You can yourself understand far more about the nature of the psyche, for example, than you think that you can. [...]

You might stand alone in your doorway, or in a field — or even on a street, surrounded by many people in a large city — look upward, suddenly struck by the great sweeping clouds above, and feel yourself a part of them. [...]

[...] When you do this, you can indeed see the overall purpose of your life—but you cannot do so until you approve of yourself, and recognize that you as an individual are unique, and uniquely a part of all reality.

[...] It is best not to say, for example, “I have always been thus-and-so,” or whatever, and still better not to identify yourself with any characteristics that you deplore. [...]