“Seth material” search engine (Jane Roberts)

[...] You also Joseph have much to offer other individuals and through giving you yourself will grow.

[...] Again, when survival is more or less satisfied by attention then you can avail yourself of the opportunity to turn your attention elsewhere.

[...] You mentioned yourself Joseph—oh see, you can’t hide anything from me—you mentioned earlier—I’m sorry, Ruburt needs a short break. [...]

Seeing for example a crowd of people, even if you yourself were among the crowd, you cannot experience the feeling that you were experiencing when the picture was taken, and though you may see before you the pictures of people who stood in that crowd, neither you nor they can see or experience the emotions that they felt. [...]

[...] It is far better to situate yourself firmly in your own reality, acknowledge it as your own, encourage your strength and creativity, and from that vantage point view those areas of the world or of your own society that need constructive help. [...]

[...] You will not attain spirituality by turning your eyes away from nature, or by trying to disentangle yourself from it. [...]

[...] Seek within yourself — each of you — those feelings of exuberance that you have, even if they are only occasional, and encourage those events or thoughts that bring them about.

[...] You of course do give tacit consent, and give up whatever role of leadership you possess in that area, which is far more considerable than you allow yourself to admit. [...]

You tell yourself you have little control over his actions, or that your feelings make little difference in the face of his actions, but that is the other side of the same coin. [...]

[...] And know that you will return to the room, that the physical image is still within it, but allow yourself the freedom to travel between dimensions, to accept what comes to you gladly, even our Lady of Florence over there in the corner; to open up joyfully and follow, (to Florence) and you close your eyes. [...]

[...] I want you to travel further than you have gone before, to open up yourself with greater freedom and joy to other forms of consciousness that are your own; to other roads that exist for you, to other kinds of knowledge that you either may or may not be able to verbalize. [...]

Self-disapproval is always detrimental, so it does not help, as you know, to become angry at yourself. [...] Therefore, do not be angry with yourself, when you fall susceptible to beliefs that are so paramount in your world. [...]

[...] Then, if you find yourself exaggerating any unpleasantness within that moment, and projecting it into the future, you stop and say “That is not a part of this present moment. [...]

[...] Imagine yourself standing upon it, and see it as being a certain distance away from the platform of your usual beliefs. [...]

(“With this book: you would see to it that you introduced yourself to the uninitiated reader, giving the necessary background and introductory material from the very start.”)

[...] You can take that tumult and use it, but not if you set yourself up against it. [...]

As you know, even your physical system reacts when you brace yourself against these things as irritations. [...]

Used, they can help you fulfill yourself to the utmost. [...]

At this stage you will do what you can to encourage it without my telling you, yourself, as you yourself initiated the event to begin with. [...]

In Denmark, you yourself were ignorant of this clock time. [...]

[...] And this is a freedom which you can and should allow yourself in such instances.

You switched yourself off automatically because the experience frightened you, but the whole affair was beneficial because it gave you some firsthand experience of pure inner sensory data. [...]

[...] You are yourself physical, though obviously portions of your body are microscopically small. [...]

[...] When you believe that the world is indeed chaos, then you are thankful for any portions of order or creativity you find within yourself.

You take negative, sorrowful, or even disastrous events more or less for granted, and pride yourself on your creativity in spite of such odds.

[...] You did not either, incidentally have to confront your negative beliefs about taxes until you were lucky enough, and creative enough, to find yourself in a position where you need pay a considerable amount. [...]

[...] It is very possible then to be building a civilization that in your terms you are now studying, to be interpreting ancient records that you yourself may have written, to be digging up roads that you yourself built.

[...] Under certain conditions you may be propelled through the coordinates and find yourself in the era in which you are interested.

(10:56.) I want you to discover some of these things for yourself, which is why I used this particular format this evening. [...]

Bega has had many lives...Do not limit yourself in your thinking... do not limit yourself in your feelings... [...]

I have said before that you have lived many lives and that you can know these existences within yourself. [...]

[...] But the essence of yourself is not of this place nor of this time. [...]

(In answer to a question from a student:) A beloved trap is one that you set for yourself. [...]

[...] A true teacher allows you to learn from yourself. [...]

[...] It is not that certain answers do not lie openly accessible, therefore, but that often you have set yourself on a course of action in which you believe, and you do not want to open yourself to any material that may contradict your current beliefs.

[...] Then you give yourself the task of finding this secret. [...]

You have been considering the nature of good and evil, and in your dream you presented yourself with a capsule demonstration. [...]

I am saying if you ask me—and you have not—that your dream contained some important insights into your own questions, and that you might have interpreted it yourself.

One small note that occurred to me: for whatever reasons—I will not discuss them now—Ruburt did not feel particularly that you needed or wanted his physical help in matters that you could perform more efficiently by yourself. [...]

So do not think you are being spiritual when you are being long-faced—and do not think you are being spiritual when you berate yourself for your sins. [...]

(About my illness: “Some things you have to work out for yourself.”

Your reactions at such times are not good for yourself, and your reactions are not good at such times for the conditions which bring them about. [...]

[...] You felt his reaction to your attitude strongly, and you should have questioned yourself at that point. [...]

[...] Neither plunge yourself into the ignorance, doubts and injustices, so that you can see nothing else, nor close your eyes to them. [...]

[...] You can hear yourself speak them. [...]

The familiarity of speech begins to vanish when you realize that you, yourself, when you begin a sentence do not know precisely how you will end it, or even how you form the words. [...]

[...] Here let me mention that in those terms you hypnotize yourself constantly with your own conscious thoughts and suggestions. [...]

[...] As such it also portrays the importance of belief, for using hypnosis you “force-feed” a belief to yourself, or one given to you by another — a “hypnotist”; but you concentrate all of your attention upon the idea presented.

[...] But this seemingly unconscious portion of yourself is far more knowledgeable, and upon its smooth functioning your entire physical existence depends.

You cannot understand yourselves, and you cannot accept my independent existence, until you rid yourself of the notion that personality is a “here and now” attribute of consciousness. [...]

[...] You can identify, for example, with your outer ego alone, and cut yourself off from abilities that are a part of you. [...]

So do not think you are being spiritual when you are being long-faced, and do not think you are being spiritual when you berate yourself for your sins. [...]

This involves a recognition of yourself as distinct from the fleshy fibers in which you reside. [...] This motion may be from side to side, as you gently shake yourself loose, so to speak.

[...] I have also told you that the form in which you find yourself can be a tip-off to you. [...]

[...] Whichever motion you experience there will be a moment where you feel yourself, your identity and consciousness, definitely withdrawing from the physical organism. [...]

[...] Will yourself out in a quick motion. [...]