“Seth material” search engine (Jane Roberts)

Without these murders the nation would not know what was wrong with itself. The murders are symptoms, but without symptoms the patient will not realize that anything is wrong with the inner self.

He felt guilty incidentally to some extent last weekend at leaving the house and putting off guests, as well he should, for his reasons were wrong.

[...] When some of you then begin to focus upon different points, then there is great confusion ...for it seems to you that one set of data must be right, and if this set is right then all other sets must be wrong or fantasy. [...]

[...] Contradictory demands and assessments are then sent in to the inner self, which by various methods will try to tell you that something is wrong. [...]

[...] Some of those same individuals may be convinced that love is wrong, however, or that sex is debasing, or that children mean the end of youth. [...]

[...] All of his plans went wrong. [...]

[...] I was concerned because I thought I had given her the wrong answer when Fawcett rejected the book.”)

[...] What is wrong, that you have not missed them? [...]

[...] We agreed that we know so little about math that even if this data received tonight is all wrong, we wouldn’t be able to intelligently discuss it with anyone who knows math.

Now when anything is wrong with your body, it is trying to tell you something. [...]

[...] You do this whether you now it or not, but you have been saying the wrong things. [...]

[...] Something wrong with the left wrist.

(“I’d like to go over that first sentence of the Bantam material — I’ve made a mistake, or something’s wrong somewhere.”

([Theodore:] “About problems, I’m wondering whether to make a distinction between a problem which is a personal thing in nature that we must solve on our own, and a problem that is not so personally oriented but community oriented where the decision you have affects someone else and can be a wrong solution. [...]

There was no doubt that we’d been reading ourselves “wrong.” [...]

[...] There is nothing wrong with Ruburt’s thyroid. [...]

[...] One of them is that she may have associated punishment with physical motion — this idea stemming from her days at the Catholic home, where the youngsters were made to kneel for long periods of time as punishment for various “wrongs.” [...]

As Seth told us in that introductory session, over four and a half years ago, Jane’s “body itself has nothing wrong with it except the application of beliefs…. Even if you think the body does have something wrong with it, then the necessary adjustments would be made in another kind of time [in Framework 2] that in Framework 1 would take no time at all—or, the amount of time you thought required.” [...]

[...] For us, the learning processes were there for the changing anytime we decided that a physical illness was “wrong.” But it would be wrong only when we decided that we didn’t need it anymore.

(Some of the material from the tape is good, other parts not good — some right, some wrong, as might be expected. [...]

[...] The poverty “rightly or wrongly” has been chosen for a reason. [...]

[...] Who defines what is right and wrong, legal and illegal?

There is nothing wrong and much good in loving animals. [...]