“Seth material” search engine (Jane Roberts)

[...] He was then in his late fifties, and left two women. [...]

[...] It’s easy to say those cares represent negative beliefs, but I think much more than that is involved—universal questions, actually, that all men and women have chosen to contend with in physical life.

Men and women have joyfully honored and loved the evening and the dawn, and listened to the heart-pulse within them, with a blessing and a joy who have not had one-hundredth of your blessings or one third the reason to look forward to another day, and they have fulfilled themselves and brought joy to others. [...]

In connection with the ring, I pick up an impression of a past event, a gathering in good weather, perhaps summertime, of youngish men and women. [...]

(John told us that although he had kept his eyes and ears open for news, he knew of nothing happening to any such neighbor, although as explained through John’s map in the 63rd session, two such women neighbors with children live three doors from him. [...]

I spoke about the quality of life, and it is true to say that in at least many centuries past, if men and women may have died earlier, they also lived lives of fuller, more satisfying quality—and I do not want to be misinterpreted in that direction.

[...] It’s also become something of a symbol for aspects of the feminist, or women’s liberation, movement, he said—something Jane was quite surprised to hear.)

[...] Women who had no stronger purpose than playing bridge ended up struggling for survival beside their more destitute sisters. [...]

[...] Perhaps two women and a man, and loud voices, with a child listening close by.

[...] What are women? [...]

Why didn’t he go on television like other psychics, or have an organization, or at least have workshops, or seek out learned men and women “in the field,” when it seemed that the dictates of normal behavior would suggest such activity? [...]

[...] But women I believe are also present.

Many men and women in the same fashion, who do not fit the conventional sexual frameworks, take stands in the same way. [...]

[...] At the same time, when he meditates and alters his consciousness, he immediately finds himself with a blinding headache, images of nude women, and fantasies of female goddesses out to tempt him from his celibate state.

[...] If time (as much as 40 days) did elapse between Christ’s resurrection and ascension, where was he physically during all of that period, other than on the few occasions cited in the Gospels and in Acts, when on various occasions he revealed himself to the women who discovered his empty tomb, to the apostles, and to some others? [...]

(Very intently all through here:) Women delivering children are placed in the same environment. This may seem very humane to you, and yet the entire system is structured so that childbirth does not seem to be the result of health but of illness.

[...] We have no organization yet of an exterior kind, so there are no secretaries to take dictation, no middlemen—or—women to write flowery, prepackaged replies.

(Pause.) I believe that Sybil Leek is the connection between those two women here. [...]

There were sketches of atoms and molecules, also drawn after trained men and women learned the art of identifying with such phenomena. [...]

[...] That greater personhood gives birth to many “psychic children,” who then become physical by being born into the races of men and women.