“Seth material” search engine (Jane Roberts)

[...] Each personality, therefore, is its own man or, if Ruburt will forgive me, is its own woman. [...]

(Theodore  described to Jane the painting of a woman he felt Rob would paint.)

(To Theodore) You were correct about the woman. [...]

[...] There was a Spanish life in the 17th century and one in what is now California in the early 1800’s. You have been twice a woman and three times a man. [...]

[...] In a woman who regards herself as intellectual, the same connotations apply.

[...] If in one life, for example, you hated women, you may very well be a woman in the next life. Only in this way, you see, would you be able to relate to the experience of womanhood, and then as a woman face those attitudes that you yourself had against women in the past.

(It will be remembered that in the 63rd session, June 17, 1964, Seth stated that he could “also see a sort of trouble in September for a woman neighbor who lives three doors down the street from him” in Williamsport, PA, “the difficulty here somehow involving two children... [...]

The woman involved, her initial a “V”, the other information as given, and my fondest wishes to you all.

[...] Again, John said the initial V meant nothing in particular to him, but when he returned home he planned to do what he could to ascertain just what did take place three doors from his own place, to a woman with at least two children, or who is connected somehow with children. [...]

[...] It was for her, from a woman friend who lives in New York City. [...]

In our next session I will give some material pertaining to the woman. [...]

Obviously this hypothetical situation is a quick example of what I mean, with no mention of the innumerable other beliefs and half-beliefs that would encircle the man’s and the woman’s relationship.

[...] It not only separates a man from his own intuitions and emotions to some extent, or a woman from her own intellect, but it effectively provides a civilization in which mind and heart, fact and revelation, appear completely divorced. [...]

[...] If the man or the woman is taught that identity is a matter of sexual performance, however, and that that performance must cease at a certain age, then the sense of identity can also begin to disintegrate. [...]

[...] A student I’ll call Mary told me about just having met a black woman [in a most prosaic night-school class] who looked “exactly like” my drawing of Maumee,¹⁴ the woman in my Jamaica experience of three weeks ago. [...]

[...] Like an echo in the background lingered a woman, but I couldn’t get anything about her.

5. I experienced much stronger thrilling sensations two and a half weeks ago, during my perceptions of myself as Maumee, the black woman who lived in Jamaica in the early 1800’s. See the opening notes for the 721st session, with its Note 1. In Appendix 21, Seth remarked that those suffusing feelings are my personal sign that I’ve made a “neurological changeover.” [...]

[...] The difficulty will be one of circulation in the limbs and hands, and are already—the symptoms are already—felt by the woman in question.

[...] (Pause.) I believe the woman knows, and wants to see her husband settled in a good physical environment before she leaves. [...]

In the gestalt of my personality, as in your terms I lived later richer lives, that woman was alive again in me — as, for example, the child is alive in the adult, and filled with gratitude comparing later circumstances to the earlier existences. [...]

[...] Jane had no images of the woman Seth had been discussing. [...]

[...] Indeed, a quite legitimate second puberty is possible, in which the male’s seed is youthfully strong and vital, and the woman’s womb is pliable and able to bear. [...]

[...] The male, then, is thought to want sex whether or not he has any love response to the woman in question — or sometimes to desire her precisely because he does not love her. [...]

[...] He said that one of his friends sees a woman friend whenever he goes to Cleveland, and that perhaps this woman has a companion, or a roommate.

[...] (Pause.) The note from a woman.

[...] One woman wears a string of beads, and Philip knows her. [...]

[...] A woman in connection with your wife, an aunt or female relative, who will or has recently come up with an idea that is jarring or will be jarring to you. [...]

[...] It’s possible that the woman might decide to leave her husband and move? [...]

Ruburt, as a young woman, felt that writers were on the outskirts —

[...] All of those beliefs existed along with many unfortunate ones that were sexually oriented — those that dictated, for example, the traditional roles of man and wife, or man and woman. [...]

[...] The truth behind such relationships is inherent in all God-Man, God-Woman, Animal-Man, or Animal-Woman legends and mythology. [...]

[...] There was a Spanish life in the 13th century, and one in what is now the state of California in the very early 1800’s. You have been twice a woman, three times a man.

[...] There was a Spanish life in the 13th century and one in what is now the state of California in the very early 1800’s. You have been twice a woman, three times a man. [...]

[...] The correct interpretation was that of a vessel, the ship, in which the Tubbs woman toured; the breaking bag, winds unexpected during a day of travel during the cruise.

The Tubbs woman was to be given still another child, when no more were desired, by Ruburt in childish retaliation. [...]

(Also: I also had a very brief impression of standing up and off to the right of myself, only I was in the body of an older woman that I didn’t recognize. [...]