“Seth material” search engine (Jane Roberts)

[...] At least from my viewpoint, each of nature’s rhythmic signs implied a continuity, an inevitability and security, that I’ve often felt is lacking in our all-too-human affairs—this, even though I wrote in Mass Events that Jane and I are aware, of course, of all the “good things” we humans have constructed in our mass reality. [...]

[...] This allows me to cover material from several different viewpoints, and to organize it in different fashions. [...]

As he progressed with the series, Seth delved into Jane’s sinful self from a number of viewpoints: its birth and growth during her intense relationship with the Roman Catholic Church throughout her early years; the development of her very stubborn core beliefs; her creative dilemmas after she left the church in her late teens; the conflicts she began to experience after our marriage, involving on the one hand her sinful self and the religion she thought she’d left behind, and on the other hand science, art, writing, and the unconventional direction she discovered her natural, mystical abilities were taking via the Seth material; her growing fears of leading others astray; and the very real necessity for her—and for each individual—to achieve value fulfillment.

To those of us who are rooted in more conventional approaches to our probability, Jane’s course may at times seem incomprehensible—but as far as she’s concerned that only shows our lack of comprehension of her viewpoint. [...]

[...] I’m sure that Jane and Seth, those two parts of our triumvirate, are relatively involved in their afterdeath challenges, each from her and his nonphysical viewpoint. [...]

Each individual, as has always been the case with visitors, had many talents, with a personal viewpoint, and private belief system, regarding meeting with Robert Butts, of the Seth material (and myself), and of seeing Rob and Jane’s apartments and home.

“I do admit that from your standpoint—or viewpoint—that it may be very difficult to accept some of the statements that I make [which] appear perhaps even to be directly contradictory to your observation of Ruburt on a daily basis, and to his own experience of himself.