“Seth material” search engine (Jane Roberts)

[...] Already those at Ankh-Hermes have been asked to withdraw from sale their shortened version of Seth Spreekt, and to publish a full-length one instead—a very expensive proposition indeed. [...] We’re caught between the economic realities of the situation as far as Ankh-Hermes is concerned, and our own intense desires that translations of the Seth books match the original versions as closely as possible. [...] And all concerned must wait at least another year before a full-length version of Seth Speaks will be published in the Dutch language.

However, if objective proof of that nature is considered the priority for facts, then as you know science cannot prove its version of the [universe’s] origin either. [...]

[...] (Pause.) In a fashion, creative play is your human version of far greater characteristics from which your universe itself was formed. [...]

[...] But the thought came to me that the not-eating might be the body’s therapeutic fasting situation — it’s own natural version of it.”

In between you have the nations’ concerns about world approval or disapproval, and endless versions of face-saving devices. With the individual, of course, you have personal versions of the same issues. [...]

[...] Both react, again, by exhibiting exaggerated versions of the characteristics involved, however. [...]

[...] This sense is a stronger version of inner vibrational touch.

[...] The beginning of our sessions represents to you your own version of hearing the voice of God, in that you felt that it was the first time in your life that in whatever guise, some portion of the universe “had a message for you”—or that you were in contact with anything beyond the ordinary, that at least held hopes for a glimpse of any real knowledge beyond the known.

(Pause.) The trooper, elevated from the ground in the car dream, was another dream version carrying the theme further, though it actually occurred, I believe, before the God dream (the morning before). [...]

[...] Your father represented your father, but he also stood for your version of the race [species] of man itself, of the nameless old men seemingly worn down by age, the lack of communication between nameless fathers and sons. [...]

[...] The term may not be the best, but it is meant to express that portion of you that is as yet unexpressed in your terms — the idealized earth version of yourself, which you are becoming. The idealized earth version is not meant to mean a perfect self in flesh at all; instead, it represents a psychic reality in which your own abilities fulfill themselves in relationship with your earthly environment to the fullest extent possible, within the time and place you have already chosen.

[...] On a different kind of scale, then, each individual has the same sort of idealized version of the self, and so does each species. [...]

[...] The brain itself is never satisfied with one version of an event, but will always use the imagination to form other versions in an activity quite as spontaneous as play. [...]

[...] But before that focusing occurs, children, particularly in the dream state, enjoy an overall version of events that gradually becomes sharper and narrower in scope.

I’ve always felt
that I’ve always known you,
yet you surprise me daily
with new versions
of your personhood
that then I remember.

I clap my mental hands
and say, “Of course,”
and you change again
into a new version
that I’ve always known before!

[...] Some of the Sumari speakers in the beginning transmitted inner information in precisely such a way, and hopefully at some time at least a few such versions may be picked up by Ruburt. [...]

[...] Visually you were able to pick up the present version of the Sumari statement. [...]

Then let me add that numbers, sound and light are of course all related and all versions of highly complicated cordellas. [...]

[...] They constantly pretend, and they quickly learn that persistent pretending in any one area will result in a physically-experienced version of the imagined activity. They also realize that they do not possess full freedom, either, for certain pretended situations will later happen in less faithful versions than the imagined ones. [...]

[...] I almost didn’t bother looking it up, but I’m glad I did, for we learned that the power of Cinderella has been much longer-lasting and more pervasive than we’d realized: The Cinderella tale reaches back to China in the 9th century, and exists in hundreds of versions around the world.

[...] Many new versions of reality appear first in art or fiction, and in such a way new ideas are spread through a society, while no threatening advances are made upon the world of fact. In any society, as young people come to maturity, they begin to weigh their individualistic version of reality against the adult authoritative one, and in one way or another, as they attain adulthood, they change the system to whatever degree.

[...] It will always be “undermined” by creativity, and the search for another, newer version of reality. [...]

Lesbianism and homosexuality, as they are currently experienced, also represent exaggerated versions of natural inclinations, even as your experienced version of heterosexuality is exaggerated.

[...] Each one creates probable versions of itself. [...]

[...] The physical structure is innately aware of many more valid versions of reality than you allow it to be.

[...] The structure of the atom that you recognize, and its activity, is in larger terms one probable version of an atom.¹¹ Your consciousness, as it is allied with the flesh, follows the activity of atoms as far as it is reflected in your system of reality.

[...] The volume’s learned author treats the idea as just an idea, however, and a pretty far-out one at that — while here Jane demonstrated her version of the same principle in a practical way. [...]

[...] Yet they are versions of what he is, and he is a version of what they “were,” and at certain levels each is aware of the others. [...]

[...] You choose to experience certain versions of events. [...]

[...] You follow in terms of continuity one version of yourself at any given “time.”

[...] So each of you exists in many times and places, and versions of yourselves exist in the world and time that you recognize. [...]

[...] He was even tempted to not tell you the entire situation for the same reason—and that entire process is a conscious version of what you did at other levels. [...]

[...] That is a simplified version, certainly, of the psychological actions that occurred. [...]

(The scientist in question may never answer my letter, but it’s already had one unexpected beneficial effect: Tonight, after he finished book dictation, Seth gave an excellent summation of his own version of what our species like to call evolution. [...]

[...] There are many schools for spiritual advancement that teach you to “get rid of the clutter of your impulses and desires,” to shove aside the self that you are in search of a greater idealized version. [...]

[...] You are not just dealing with a one-line development of matter, but of an unimaginable creativity, in which all versions of your physical world exist, each one quite convinced of its physical nature. [...]

The concepts in “Unknown” Reality will help expand the consciousness of each of its readers, and the work itself is presented in such a manner that it automatically pulls your awareness out of its usual grooves, so that it bounces back and forth between the standardized version of the world you accept, and the unofficial⁷ versions that are sensed but generally unknown to you.

But although for Politics Jane drew upon the same transcendent experience I described in the opening notes for the 715th session, she did so in her own subjective way; in “Unknown” Reality I present my version of the event from an observer’s viewpoint. [...] I think they’re both well worth having on record, since Jane’s experience was a profound one — and, in my opinion, very revealing for what it tells us about how we ordinarily view our mundane physical reality, and about the much more powerful versions, or “models,” for that reality that exist behind it.

[...] The world is so much more solid right now⁴ that by contrast my earlier experience of it is like a shoddy version, made up of disconnected dots or blurred focus….”

(10:02.) He expresses in exaggerated form many quite paranoid tendencies that are considered in a milder version as quite normal. [...] He sees the oil company people out there with helicopters and sophisticated machinery that destroys people’s vital energy—simply a more colorful, exaggerated version of the same idea personally applied. [...]

[...] You are presented with bigger-than-life situations, provided with raw material from life, given exaggerated versions so that from them you can draw the knowledge to help you answer your own questions, and the knowledge to help others whose plights may be less colorful but equally vital.

(The morning after the above session had been held [on September 30, 1974], I asked Jane to write down what she’d told me at about 1:15 A.M. I remembered her description of it at the time, even though I’d been pretty bleary by then, but I wanted her own version for use here. [...]

[...] (Long pause.) Time overlays present you with a picture in which you have free will—yet each event that you choose will have its own time version. Now those time versions may be entirely different one from the others, and while you certainly initiate your own time version, in terms of usual understanding there is no true place or time in which that version can be said to actually originate (again with emphasis).

[...] It is truer to say that those similar events are instead time versions of one larger event. As a rule you experience only one time version of any given action. [...]

(9:14.) Such a time version suggests an occurrence in time, of course, and yet the event may leave only a ghostly track, so to speak, being hardly manifest, while in another life the time version may be of considerable prominence—while in your own experience it represents a fairly trivial incident of an ordinary afternoon.

[...] To me those dreams were messages of encouragement not only from her own psyche, but from that certain other version of herself that I referred to in Note 2 for this session. [...]