“Seth material” search engine (Jane Roberts)

[...] Your conscious mind perceives these clearly, while you pretend that this official version is all that exists. [...]

[...] As you know, in a fashion you are appealing to portions of peoples’ minds that exist “beneath” the conventionalized version of consciousness that they take for granted. [...]

[...] And at the other end of the scale, older parents are treated by their grown children as if they themselves were falling into a grotesque version of a second childhood. [...]

[...] I suggest some version of class—a smaller one, beginning perhaps in June. [...]

Seth, then, has finished his work on Dreams. I wrote the original version of the notes for each book session as he delivered it through Jane, and also began collecting other notes and reference material that might be used. [...]

[...] This means, of course, that I’ll only be painting a new version of the old. [...]

[...] The Christmas tree and all the decorations have been dismantled; the house is cleaned to some extent, and the copyedited version of Volume 2 of “Unknown” Reality has been returned to Prentice-Hall. [...]

[...] They were Ruburt’s version of health foods, abstinence, and so forth, in the Nearing’s way, and to all of this both of you to some extent acquiesced.

Give us a moment … It’s your version of worrying that desired effects may not be brought into the present — that is, will not come into your close vision. [...]

[...] Tunkhannock is actually an idealized version of that kind of community. [...] Sayre, however, generally now, represented the poorer man’s version of that American ideal, and it was from there that many of your beliefs and those of your brothers had their origins. [...]

[...] She’s helped a great deal here, writing the initial version of certain notes, which I’ll then add to before returning the manuscript to Prentice-Hall for printing.

[...] People who are acquainted with undistorted versions of love in their relationships would find such a concept impossible. [...]

[...] Since she was so definite about the clock’s shape, I made a quick drawing of my version of her description. [...]

[...] Note that only Jane points up the uneven gilt surface in her version.)

All elements of the interior invisible environment work together, and they form the temporal weather patterns that are exteriorized mental states, presenting you locally and en masse, then, with a physical version of man’s emotional states. [...]

[...] We’re told again and again that technically we’re on the verge of producing artificial versions of many bodily parts, as well as microcomputers that will be implanted within the body to regulate its performance; these advances, plus our “conquering” of disease, pain, and suffering, plus genetic engineering, will soon make it possible for human beings to live indefinitely. [...]

[...] Any strong intellectual explorations of counter-versions of reality have appeared in science fiction, for example. [...]

[...] At tonight’s visit I had Bill draw an actual-size version of the teapot for inclusion in the record, and it is found on page 211.

And amid all of this frenetic activity our painting and writing—those activities we’d always regarded as the creative hearts of our lives, the very reasons we’d chosen to live on earth this time around—had receded into a far distance, so that they’d become like dimly remembered dreams, or perhaps actions practiced in probable lives by “more fortunate” versions of ourselves.

[...] He was also aware of the life-force within nature’s smallest parts, however, and before sense data became so standardized he perceived his own version of those individualized consciousnesses which much later became the elementals, or small spirits. [...]

[...] You can see this in your own system, in a slowed-down version, when you observe the changing forms taken by living matter through its “evolutionary” history.

(This morning I’d typed the final version of the letter to Maude Cardwell, instead of messing with it any more, and at 3:00 Jane began reading it. [...]

“The therapy of value fulfillment will attempt to put individuals in touch with their basic instincts, to allow them to sense the impulsive shapes of their lives, to define their own versions of the ideal through the recognition of it as it exists in their own impulses and feelings and abilities, and to help them find acceptable and practical methods of exerting their natural power in the practical actualization of those ideals.”