“Seth material” search engine (Jane Roberts)

[...] As Seth told us, “Sumari effectively blocks the automatic translation of inner experience into everyday verbal stereotypes.” [...]

(Ironically, many of the very ancient Speaker “manuscripts” are entirely verbal. [...]

[...] The color of you walls can influence your state of mind—a simple-enough fact; but the uses to which you put words, both silent and verbal, affect the state of your mind far more.

The concepts themselves are difficult verbally to express. [...]

The repetition, verbally or mentally, is important because it activates biological patterns and reflects them. [...]

[...] The doctors or priests humbly stated their problems verbally and through ritualistic dancing, and then requested the help of the animal — so that the animals were not sacrificed, in those terms, nor taken advantage of. [...]

[...] Instead he received ideas which he then interpreted and verbalized, and wrote down for himself. [...]

[...] In this area, as in all others, those of you who are proficient verbally might use the method of writing. [...]

[...] One possibility here is that I do the projecting while Seth controls the physical body and uses the vocal cords to speak and to give verbal expression. [...]

[...] I want you to travel further than you have gone before, to open up yourself with greater freedom and joy to other forms of consciousness that are your own; to other roads that exist for you, to other kinds of knowledge that you either may or may not be able to verbalize. [...]

Now in a sense the physical body does this always — that is, it sits astride realities, containing within itself dimensions of time and being that cannot be even verbally described. [...]

[...] I want to get it in verbal stuff — and I’m getting it fast.” [...]

[...] You know your own meaning in the universe, even if you can’t verbalize it….”

[...] The mind, which is the inner counterpart of the brain, can at times perceive the far greater dimensions of any given event through a burst of sudden intuition or comprehension that cannot be adequately described on a verbal level.

Man is so highly verbal that he finds it difficult to understand that other species work with idea-complexes (with a hyphen) of a different kind, in which of course thought as you consider it is not involved. [...]

Such “thinking” exists, using the analogy, within the framework of instinct, whereas your own verbalized thoughts can also intrude outside of that framework. [...]

[...] To some extent verbal communication was also minimized. Your “condition” effectively kept Ruburt from making any demands, or from putting any verbal pressure upon you, for he rushed of course to your support.

It is true that the Sumari do not communicate verbally, and yet so far you have been given what seems to be the rudiments of a language and why? [...]

[...] Did it ever occur to you that there are languages that have never been verbalized, that beneath the words that you know and speak there are other sounds and other meanings that you do not approximate with the language that you know? [...]

(To Sue.) Now you are learning to speak Sumari; and all of you in your own way can use it, and it does not depend upon verbal understanding. [...]

[...] When they’ve been recorded she can do the same with her Sumari songs and her verbal prose, as I call it. [...]

[...] You can feel what you cannot necessarily describe verbally, and know through direct experience what even the physical brain cannot describe nor comprehend, for you are more than the physical brain that you have now. [...]

[...] That, you see, is impossible because I am myself and so verbally there are certain answers that cannot be given but must be intuitively understood. [...]

Now, this material is at best difficult to explain verbally.

This is difficult to explain, for these concepts themselves exist beyond verbalization. [...]

To voice any dissatisfaction to you verbally was highly difficult, for you could then take away your love and affection, as his mother did, for she would not stand, in Ruburt’s eyes, for such voiced aggression. [...]

[...] It is not your role, necessarily, to make up for the love Ruburt did not have as a child, yet bodily caresses and fond verbal endearments provide him with exactly the kind of soothing assuring elements that he needs, and that will result in health improvement.

[...] You know that I will verbalize them for you, but you do not need any verbalization, and when you are finished dillydallying about then I expect you to come back to class on a regular basis and to get to work. [...]