“Seth material” search engine (Jane Roberts)

[...] It is not a completed or nearly complete subjective universe already there for you to explore. [...]

[...] We will call that vast “unconscious” mental and universal studio Framework 2.

[...] Its opposite is a feeling that nothing will ever come out all right because the universe itself is meaningless. [...]

[...] No reviews in accepted journals, no welcome in the universities by academia, as she herself wrote in God of Jane. [...]

[...] The other day I’d told Jane that I had given up on the idea of donating our work and assets to Yale University Library —indeed, that in the year since we’d had our will made out I hadn’t sent them any material at all. [...]

[...] It happens when it seems to them the meaning has fled out of the universe. [...]

[...] He would not use them for he needs to know that the physical universe, like the floor, is directly beneath his feet and that there is someone there who wants to make very sure that he will get back. [...]

[...] For they are indeed the sounds of insects through the centuries, of stars swirling through the universe, of the blood pounding through your veins.

[...] It obviously becomes part of the personality-psychological structure, the physical structure, the electrical and chemical structure, invading to some extent even the dream universe.

I think of a letter from another university, of three or four very brief paragraphs, not taking up the whole page.

(Shortly before the session I showed Jane copies I had made of material Seth gave very early in 1964—just after the sessions began; the nine Inner Senses, taking up nine typed pages, and the eleven Basic Laws of the Inner Universe, taking up seven typed pages.

“But everything in the universe exists at one time, simultaneously. The first words ever spoken still ring through the universe, and in your terms, the last words ever spoken have already been said, for there is no beginning. [...]

I resent the designation unjustly given to me, for if I have believed in the phenomenon of sin and sought—apparently too rigidly—to avoid it, my intentions and interests always were not the avoidance of sin so much as the pursuit of eternal truths; the alliance with universal goals, the unity in spirit at least of self, whole self, and universal mind. [...]

[...] It stands in man’s dreams as belonging to God: the power of the universe (intently). [...]

[...] You would have the man up to be hung and think such an affair an evil thing indeed, and yet you do this to yourselves often and then you say with all blind innocence, why does this come about, why am I sick or why am I sore or why am I caught in this cruddy universe and yet you do not change your own thought. [...]

The conscious mind allows you to look outward into the physical universe, and see the reflection of your spiritual activity, to perceive and assess your individual and joint creations.

[...] By the 59th session he had also included eleven basic laws of the inner universe, plus three properties of physical material.

[...] Through your physical image the energy of the universe expresses itself. [...]

“Because I say that you create physical matter by use of the inner sense, I do not mean that you are the creators of the universe. [...]

(Slowly:) He was aware, however, of the universe through William James’s world view. [...]

[...] Two months later, in May, she produced the summary for The Wonderworks, which would be a shorter dissertation on her own dreams, Seth, and the dream-formation of the universe as we know it. [...]

“I have also said that this feeling of vitality—and I prefer that term, vitality—is moving and itself a part of the living stuff of the universe. [...]

In early February, Rob wrote to Dr. Ian Stevenson, who was connected with the Department of Neurology and Psychology at the University of Virginia. [...]