“Seth material” search engine (Jane Roberts)

[...] In that psychological universe, then, it is possible for entities “to be everywhere at once,” aware of everything at once. Your world is composed of such “entities”—the units of consciousness that form your body. The kinds of conscious minds that you have cannot hold that kind of information.

[...] Consciously. [...] It’s easy to say those cares represent negative beliefs, but I think much more than that is involved—universal questions, actually, that all men and women have chosen to contend with in physical life.

There is, as I have told you, an inner (pause) “psychological” universe, from which your own emerges, and that inner universe is also the source of Framework 2 as well. [...]

Your universe cannot be its own source. Its inner mysteries—which are indeed the mysteries of consciousness, not matter—cannot be explained, and must remain incomprehensible, if you try to study them from the viewpoint of your objective experience alone. [...] You must look not to space but to the source of space, not to time but to the source of time—and most of all, you must look to the kind of consciousness that experiences space and time. [...]

[...] She came to play her own conscious part in those preparations, too: Yesterday she’d received many insights from Seth on “master overlays,” and made notes. She typed some of her information after supper tonight, and I’m presenting this in Note 1, just to show how closely at times the body of the Seth material lies to her “ordinary” consciousness.)

(Pause at 9:31.) I said that in your terms (underlined) all universes were created (underlined) simultaneously—at the same time. [...] Also, I use time terms, since you are so used yourselves to that kind of categorizing, so here we will certainly run into our first seeming contradiction (see the last session) — when I say that in the higher order of events all universes, including your own, have their original creations occurring now, with all of their pasts and futures built in, and with all of their scales of time winding ever outward, and all of their appearances of space, galaxies and nebulae, and all of their seeming changes, being instantly and originally created in what you think of as this moment.

In the entire gestalt from cellular to “self” consciousness, there is a vast field of knowledge — much of it now “unconsciously” available — used to maintain the body’s integrity in space and time. With the conscious mind as director, there is no reason why much of this knowledge cannot become normally and naturally available. There is, therefore, a quite valid, vital, real and vastly creative inner reality, and an inward sequence of events from which your present universe and life emerges. [...]

1. While discussing probabilities and his units of consciousness in the 682nd session, in Section 1, Seth told us: “The idea of one universe alone is basically nonsensical. [...] Otherwise you are always caught in questions like ‘How did the universe begin?’ or ‘When will it end?’ All systems are constantly being created.”

Your closest point to the withinness of which I speak is your own consciousness, though you use it as a tool to examine the exterior universe. [...]

So I prefer, here at least, to speak of these units of consciousness instead. (Long pause.) Their nature is the vitalizing force behind everything in your physical universe, and others as well. [...] Literally now, these basic units of consciousness can be in all places at once. [...]

There are systems in which a moment,⁵ from your standpoint, is made to endure for the life of a universe. [...] Such systems have little to do with you in any practical manner, nor is such information given to dwarf your idea of what your own consciousness is. [...]

Many physicists now think it untenable to consider that each condition or event in the universe embodies the same kind of time. Physicists and parapsychologists have suggested various sorts of minute and undiscovered entities (mindons, psychons, psitrons, and so forth) that can move backward in time relative to our conscious conception of what time is, or that are at least free of our idea of a time that flows inevitably forward. [...]

[...] At one time, bear with me, (long pause) there was what we may call a federation of consciousness, though that is not the best term. But consciously a group of people upon this earth managed to remember old truths. [...] They knew how to do this consciously. [...] They knew how to send their thoughts and feelings out into a universe and to make the kind of universe that they wanted. [...]

[...] There are ways and methods by which you daily send forth your image out into the universe. [...] Hopefully you will reclaim these methods consciously and use them. [...] That you form the universe as you know it en masse and individually from the focal point of this moment, from the focus of this moment that all of your selves exist now and are not done and finished anymore than you are done and finished. [...]

[...] They may or may not make conscious sense to you. [...]

It goes without saying that the dream universe is every bit as real to the inner self as the physical universe is to the conscious egotistical self. The physical universe is relatively (underline relatively) as unimportant to the inner self as the dream universe appears to be to the egotistical self.

[...] It is realized that the personality manipulates within the physical universe, but the fact is not generally accepted that similar manipulations must be made within this dream universe.

[...] I am conscious of these actions that occur within the psychological framework of my personality. Theoretically the human personality can, or could, be conscious of dreams even while he was in a waking state. [...]

There are in a basic sense other universes within the one that you recognize, and constantly happening in those universes are other events of which you are unaware. The universes exist one within the other, so to speak, and their events also one within the other, so that while any given event seems itself only in the terms that you recognize, it is a part of endless others that exist one within the other, and it is impossible at certain levels to separate the “portions.”

[...] Because you perceive events in the way that you do, of course, you see the familiar physical universe. Dream events, not as precise in space and time, often serve as a framework through which some evidence of other universes can be glimpsed. No system is closed, so there are interactions, so to speak, between all universes. [...]

Please understand: I am not saying here that you have no conscious control over events, for they are formed by you in accordance with your feelings, beliefs, purposes, and intents.

When you turn off what you think of as your conscious mind, then another conscious mind clicks into focus. You have more than one conscious mind. [...] When you cease using the conscious mind that you know, there is another one that will take over—you do not sink into a limbo. You are used to thinking of hypnosis in this following manner: You seem to think, most of you, that the conscious mind is blocked out, and then what follows is a murky and a shadowy version of the normal conscious mind—that the subconscious, for example, deals with material that you cannot understand consciously. [...]

[...] Yet, what you are saying is, “This finger is my conscious awareness and I will use it and I will not use these other nine—or if I use these other nine, I cannot use my conscious awareness.” Your fingers are all fingers and these other portions of yourself are all conscious. They may not be conscious of each other. They may not be conscious of each other, but they are conscious. [...]

[...] Our joy forms universes. [...] Our joy forms the universes that you know and dances through your molecules. Our consciousness gives fuel to your own. [...]

[...] Scientists do not know how many species exist on earth—only that they total in the billions.) If you read it sideways, so to speak, you would still end up with an orderly universe, but one in which the nature of identity would be read completely differently, stressing adjacent subjective communications of a conscious kind that form other kinds or patterns of subjectivity and psychological continuity. These result in the formation of “personalities” or entities who are aware of their own identities by following different pathways than your own, while also in their way contributing to the formation of your universe even as you do.

At one time, then, you were more open in a fashion to the kinds of consciousness that you admitted into your circle of reality. [...] Instead you included such cousins of consciousness into your midst, accepting a kind of comradeship—for to some extent at least you could see the different versions of humanity that resulted from a change of focus, an adjacent affiliation of humanized energy with the environment. Quite simply, you felt that in certain terms you had other brothers and sisters in the world that were like you but unlike you, that put together the contents of the universe in their own fashions. [...]

You are one conscious version of yourself, creating along with all of your contemporaries the realities of the times. [...] your consciousness in certain fashions, but it is quite possible to read the consciousness of the world in other ways also.

“Your body consciousness is like the consciousness of any animal,” he told us on January 23, for example. [...] They react in their own ways to suggestion, and in that regard your body consciousness responds to your conscious treatment of it. [...] Animals and your own body consciousnesses have little concept of age. In a fashion almost impossible to describe, [those] consciousnesses—of the body and the animals—are ‘young’ in each moment of their existences. I am taking it for granted that you understand that I am referring to the ‘mental attitude’ of animals and of the body consciousness, for they do possess their own mental attributes—psychological colorations—and above all, emotional ‘states.’”

[...] Your subjective life is now interpreted through the specialized state of consciousness that you call the waking one, in which you recognize as real only experience that falls within certain space and time coordinates. Your greater reality exists outside those coordinates, and so does the reality of the universe. [...] The processes occur at another level of consciousness (underlined).

[...] But in a manner of speaking, it is true to say that the universe was created in the same fashion that your own thoughts and dreams happen: spontaneously and yet with a built-in amazing order, and an inner organization. You think your thoughts and you dream your dreams without any clear knowledge of the incredible processes involved therein, yet those processes are the very ones that are behind the existence of the universe itself.

This frequently happens in the dream state, although such a performance can be achieved in varying altered states of consciousness. At such times consciousness simply puts itself in a different relationship with time and space. [...] It is by altering its own relationship with the physical universe that consciousness can best understand its own properties, and glimpse from another vantage point that physical universe, where it will be seen in a different light. Operating outside the body, consciousness can better perceive the properties of matter. [...]

Your own main consciousness has the ability to travel faster than light (as noted at 9:37), but those perceptions are too fast, and the neurologically structured patterns that you accept cannot capture them. [...] At that level only is the universe that you know experienced. [...] Your own free consciousness and your body consciousness form an alliance that makes this possible.

[...] The meeting of body consciousness and your main consciousness requires an intense focus, in which the greatest manipulations are necessary. [...] Cellular comprehension is not tuned into by the normally conscious self, which is equally unaware of its own free-wheeling nature at “higher” levels. [...] The consciousness then leaves the body. The body consciousness stays with it.

[...] My questions had to do with the consciousness that must reside within, or make up, radiation, and why that type of consciousness was so virulent that we humans couldn’t tolerate it. [...]

1. I am an excellent creature, a valuable part of the universe in which I exist.

Next: I am eternally couched and supported by the universe of which I am a part, and I exist whether or not that existence is physically expressed.

Once you accept, you see, that idea then you must, if you follow your thought completely through, accept the idea of a random accidental universe in which you are at the mercy of any accident; in which mind or purpose have little meaning; in which you are at the mercy of all random happenings; in which 300,000 human beings can be swept off the face of the planet without reason, without cause, simply at the whim of an accidental happening. And if that is the universe in which you believe that you live then it is a dire and forbidding universe, indeed. In that universe the individual has little hope for he will return to the nonexistence that his random physical creation came from. Following that line of thought, then accidentally, if you follow this through, a group of atoms and molecules were sparked into consciousness and song and then will return to the chaos from which they came. [...]

[...] For logically there cannot be simply one small accident, but a universe in which accidents are not the exception but the rule. A universe in which, therefore, following logically, your consciousness is a combination of an accidental conglomeration of atoms and molecules without reason or cause that will vanish into nonexistence forever even as, indeed, they would have come from nonexistence. [...]

[...] When you are a parent it is impossible for you to completely remember your own childhood or to understand the feelings of consciousness that are growing at that time. Now, as a parent, your chore is to train a consciousness to manipulate in physical reality. The consciousness, by that time, far more free than your own and you are quite jealous of their spontaneity and of their inner understanding. [...]

Now the so-called laws of your camouflage universe do not apply to the inner universe. [...] However, the laws of the inner universe apply to all camouflage universes, and all consciousnesses on any plane must follow the basic laws of the inner universe. [...]

Now nevertheless the dream world, the mind and the reality universe do exist. [...] This value climate of psychological reality is a quality which makes all existences and consciousness possible. [...]

[...] Things, planets, stars, nebulae, come into being in this universe of yours. They are born continually according to your latest theories, and this universe expands—pushed, so to speak, so that its sides bulge, the outer galaxies literally bursting out into nowhere. True fifth-dimensional space, as I have said often, is to the contrary vital energy, itself alive, possessing endless abilities of transformation, forming all existences, forming even the camouflage universe with which you are familiar, and which you attempt to probe so ineffectively.

It is more than the combined consciousness of its atoms. Here is your creation; this creation, occurring constantly, is as I have said one of the laws of the inner universe. We know now that the consciousness behind each atom and molecule gave physical construction to the atom and molecule. That is, the consciousness came first.

The consciousness always comes first, representing individualized, extremely potent bits of energy that compose the basic or inner universe. [...] The creation that causes the whole to be more than the sum of its parts is merely the inner identities, the bulk of this consciousness not able to fully materialize upon the physical plane. In other words, no consciousness fully materializes upon the physical plane.

[...] The cells then, being a gestalt, contain the individual conscious components, which then form a consciousness greater than the consciousness of any individual component within, and different in scope and ability.

1. Once again (as in Note 7 for the last session), I quote Seth from the 45th session: “Any investigation of the basic inner universe, which is the only real universe, must be done as much as possible from a point outside your own distortions … To get outside your own universe, you must travel inward … Your so-called scientific, so-called objective experiments can continue for an eternity, but they will only probe further and further with camouflage [physical] instruments into a camouflage universe … The subconscious, it is true, has elements of its own distortions, but these are easier to escape than the tons of distortive camouflage atmosphere that weigh your scientific experiments down.”

They help you interpret the universe in horizontal terms, so to speak. In studying the deeper realities within and “behind” that universe, the instruments are not only useless but misleading. [...]

[...] Gadgets will, ultimately, teach you nothing about the dimensions of your own consciousness. When you use them (biofeedback, for instance) even to attain alterations of consciousness, you are programming yourselves, stepping apart from yourselves.

[...] Feel it travel through the universe and know that it is not dependent upon your physical image. For you form your own physical universe—it does not form you. [...]

[...] Existence is joyful, and vitality rings throughout the universe, and speaks out indeed with such a voice as mine. [...]

[...] You will begin to look at your universe as you have never looked at it before. [...]

[...] Ruburt leapt back to safety and normal consciousness. [...] … Ruburt tried to separate from himself all those elements he considers negative, and fight them at once, almost as if in so doing he could remove evil from the universe.

“The Crucifixion was one of the realities that enriched both the universe of dreams and the universe of matter, and it originated in the universe of dreams. It was a main contribution of that system to your own, and could be physically compared to the emergence of a new planet within the physical universe.”

[...] And if such a universe is valid, why doesn’t it intrude on our daily life even more? [...] How can there be any continuity to a dream universe? Within such a universe, how could anyone possibly agree with anyone else as to what was happening?

“As you have probably supposed by now, there is consciousness in everything. Visible or invisible to you, each fragment of the universe has a consciousness of its own. Pain and pleasure, the strongest aspects of all consciousnesses, are experienced by every fragment, according to its degree. Differentiation is of course various, and it is in the degree of differentiation that consciousnesses are different.”

10. Besides quoting from the 18th session in Note 7, above, I presented excepts on tree consciousness from the same session in Note 7 for Session 727. Let me briefly continue that early Seth material here: “In drawing up his list of so-called natural laws, I have said (in the 16th session) that man decided that what appeared to be cause and effect to him was, therefore, a natural law of the universe. Not only do these so-called laws, which are not laws, vary according to where you are in the universe, they also vary according to what you are in the universe. [...] And if a tree wrote its laws of the universe, then you would know how different they are.”

(With emphasis:) I am not saying, for example, that the living consciousness of each individual returned to the earth literally, but that the physical material permeated and stamped with that consciousness did, and does. [...] In physical terms the consciousness that you understand is based upon this.

(9:21.) The human consciousness has not, therefore, developed the best and most proper “tool” with which to examine the nature of reality. It is because you have used other methods that much evidence escapes you—evidence that would show that the physical universe exists in quite different terms than is supposed.

When you are born, you understand that you have a new consciousness. [...] The very utilization of those senses, however, is dependent upon the nature of your consciousness itself, and that consciousness is aware of its power and action through the exercise of its own properties.

[...] He encounters his consciousness first, and then he encounters the world—so I am saying, of course, that each person has an identity that is larger than the framework of consciousness with which you are usually familiar in life.