Results 101 to 120 of 562 for (stemmed:univers AND stemmed:conscious)
In the same way, beneath your conscious use of language there lies a vast inner communication, a mental system upon whose basis language must rest. [...] This is the most complex of systems, in which each detail has meaning—not only because of its unique individual nature, but because of the greater meaning that any one detail has in the larger mental structure of the universe.
In that regard, each detail adds to the significance of the universe, and adds greater or different meaning to each other detail. These basic thought-processes, then, are too vast to be consciously apprehended, for they deal with meanings and relationships that reach before and after your life spans.
[...] Your physical senses correlate fairly quickly, so that consciously you are aware of your physical stance and relationship with the immediate physical world. Beneath this, there are other communications, not consciously recorded, so that the body reacts to temperature, air pressure, and so forth, and reacts accordingly.
Now: The Physical Universe As Idea Construction: Ruburt’s initial intuitive triumph.
“If you remember what I said about the way in which the universe expands, that it has nothing to do with space, then you may perhaps dimly perceive the existence of a psychic pyramid of interrelated, ever-expanding consciousness that creates, simultaneously and instantaneously, universes and individuals that are given—through the gifts of personal perspective—duration, psychic comprehension, intelligence, and eternal validity.
[...] … There is a portion of All That Is directed and focused within each individual, residing within each consciousness. Each consciousness is, therefore, cherished and individually protected. This portion of overall consciousness is individualized within you.
“Its energy is so unbelievable that it does indeed form all universes; and because its energy is within and behind all universes, systems, and fields, it is indeed aware of each sparrow that falls, for it is each sparrow that falls.”
[...] It is for this reason that each minute consciousness is endowed with the impetus toward survival, change, development, and creativity. It is not enough that All That Is, as a primary consciousness gestalt, desires further being, but that each portion of It also carries this determination.
The reality, the physical reality, of fire was such a contribution made by the physical universe to the universe of dreams. Physical man, observing fire, dreamed of it, thereby immeasurably enriching the universe of dreams. His discovery in the physical universe of domesticating fire was another such contribution to the dream universe.
The Crucifixion was one of the gigantic realities that transformed and enriched both the universe of dreams and the universe of matter, and it originated in the universe of dreams. It was a main contribution of that field to your own, and could be compared physically to an emergence of a new planet within the physical universe.
[...] It is a contribution of the universe of dreams to your own universe, representing knowledge within the dream universe that man was independent of physical matter ultimately.
[...] Like transformations are made by events in your universe upon the dream universe. Often, again, the dream universe possesses concepts which will, some day, completely transform the history of your field; but a denial of such concepts as actualities or possibilities within reality, hold these back, and put off breakthroughs that are sorely needed.
You can understand what is meant by saying that your consciousness fluctuates — for each individual is aware of various intensities and concentrations. You are more alert, or, in your terms more conscious on some occasions than others. Now the same applies to these units of consciousness — and to atoms, molecules, electrons, and other such phenomena. [...]
(“For those of you who do accompany me, I promise you an adventure, a creative alteration of consciousness, and experiences beyond those that you have known in your terms. [...] Do you think there is but one kind of consciousness?
(“Your world is formed out of the vast unpredictability of consciousness. [...] It is something else, however, when you start worrying about which kind of self [or consciousness] is superior to another kind.”
[...] It has to do with the dance of consciousness that is within you, and with the sense of spiritual adventure that is within your hearts.
[...] See the notes prefacing the 653rd session for April 4, in Chapter Thirteen, describing how she gave birth to the original long Speaker poem while in an altered state of consciousness. [...]
Dictation: Your neuronal activity structures your conscious experience, then. [...]
The night and day constitute a framework within which your experience is couched, providing the conscious mind with needed stimuli and relaxation, and allowing for proper assimilation of events. [...]
[...] In each case, also, the nature of the conscious mind sets up its own territory-of-identity (with hyphens) that it regards as its own. [...]
[...] Your dreaming and waking experience has a direct effect upon the entire universe. The difference is that you are not consciously aware of what you are doing, but I am. [...]
[...] To some extent, I am like a particularly vivid, persistent, recurring dream image, visiting the mass psyche, only with a reality that is not confined to dreams — a dream image that attains a psychological fullness that can seem to make ordinary consciousness a weak apparition by contrast, psychologically speaking.
[...] These books, however, initiate quite physical events as readers learn to take better control of their lives, expand their consciousnesses, and become aware of their own greater abilities.
To me your world is a dream universe which I visit by invitation, a probable reality that I find unique and very dear — but one in which I can no longer have direct experience. [...]
They are all interwoven and yet separate, and if you look closely at your own physical universe you will see that here also matter is interbound with matter. [...] There are diversities within each system as there are diversities within your own, that are chemical universes where thoughts are patterned in ways that would be incomprehensible to you.
[...] If these universes were not interwoven then we would have no communication, but each has a mirror in each, and one reaches out to all the others, and I speak a million words to you for each one you hear.
You could not consciously handle these existences with one mind, as you think of mind, segmented. [...]
Now the consciousness of such beings would also contain the consciousness of large numbers of probable selves and systems, experienced quite vividly and clearly as multiple presents. These multiple presents can be altered at any of an actual number of infinite points; infinity not existing in terms of one indefinite line, but in terms of numberless probabilities and possible combinations growing out of each act of consciousness.
[...] The physically oriented consciousness, responding to one phase of the atom’s activity, comes alive and awake to its particular existence, but in between are other fluctuations in which consciousness is focused upon entirely different systems of reality; each of these coming awake and responding, and each one having no sense of absence, and memory only of those particular fluctuations to which they respond.
[...] Now the behavior of atoms and molecules is involved here, for again these are only present within your universe during certain stages. [...]
[...] There are many such points of fluctuation, but your system of course is not aware of them, nor of the ultimate actions, universes, and systems that exist within them.
[...] In one way, a state of grace or illumination happens where there is the greatest poised balance of the conscious mind with other levels of the psyche and body — a biological and spiritual recognition of the individual’s wholeness within himself and his relationship with the universe at large.
The conscious mind can, for instance, see a rose as a symbol of life or death, or joy or sadness, and under certain conditions its interpretation of a simple flower can trigger deep experiences that call up power and strength from the inner resources of being. Since the attributes of egotistical consciousness have been so misinterpreted, you usually consider it only in its analytical breaking-down functions. [...] But the conscious mind is also a great synthesizer. [...]
[...] I told you earlier (in the 614th session in Chapter Two, for instance) that your feelings follow the flow of your beliefs, and if this does not seem true to you it is because you are not aware of the contents of your conscious mind. [...] You can close the eyes of your conscious mind also, and pretend not to see what is there. It is because you do not trust your own basic therapeutic nature, or really understand the conscious or unconscious mind, that you run to so many therapies that originate from without the self.
In man, conscious thoughts are highly important as the directors of unconscious activity. [...] This gives you both a conscious and unconscious feedback system against which to test your experience and alter its nature.
[...] In the 44th session for April 15th, 1964, I find him saying, in part, “Growth in your camouflage [physical] universe involves the taking up of more space. Actually in our inner universe … growth exists in terms of the value or quality expansion of which I have spoken, and does not — I repeat— does not imply any sort of space expansion. Nor does it imply, as growth does in your camouflage universe, a sort of projection into time.
[...] If growth is one of the most necessary laws of your camouflage universe, value fulfillment corresponds to it in the inner-reality universe.”
(“Do you mean ‘conscience’ or ‘consciousness’?”)
1. A note added a little later: For more on Dialogues, altered states of consciousness, creative processes, etc., see the notes following the 618th session in Chapter Three, and those for the 639th session in Chapter Ten.
[...] You also know by now that not only men, but also all consciousnesses, contribute to the formation of your physical universe. Consciousness comes first.
This antimatter therefore, by inference, exists in duration on your terms for as long as your own universe of positive matter has existed. It might seem to you that the universe of antimatter is a twin of your own. [...] By this I mean that I herein include two universes very closely connected with your own.
[...] Your scientists have already discovered the theory of antimatter, but assume that it is completely separate from your own universe, I believe the latest theory being that a universe of antimatter may possibly be found at the furthest reaches of your known universe.
[...] Your universe is the focal point for physical manifestation, where the manipulation of matter predominates. One of the other two universes to which I refer is formed as energy is nearly approximate to your own; and energy not yet within a strong position to materialize into matter does, nevertheless, manage an early, somewhat weaker form.
[...] Without this sixth sense, and without its constant use by the inner self-conscious ego, you could not even construct the physical camouflage universe of your own plane. [...]
[...] You make your own camouflage universe as I have told you. [...] Something that was not there suddenly is there, and in your physical universe. [...]
This sixth inner sense is concerned with the entity’s innate working knowledge of the basic vitality of the universe, without which no manipulation of vitality stuff would be possible. As, for example, you could not stand up straight in your physical universe without first having among other things an innate sense of balance.
[...] If Ruburt had known what was in my mind, he would have been nervous and self-conscious.
[...] Imagine in other words consciousness, growth, reality and expansion, having nothing to do with expansion of space in your terms, but an almost complete freedom of psychological realities, and you will come at least within the realm of understanding what I mean by an expanding universe that has nothing to do with the expanding universe of which your scientists speak.
The universe is expanding in the way that a dream expands. [...] I told you earlier that your scientist’s idea of an expanding universe was in error, although in one important sense the universe was expanding, and this is what I referred to.
One takes up space in your universe and the other does not. The universe expands in the manner that a dream expands, taking up no camouflage space. This does not mean that there is no growth involved in the expansion of the universe. [...]
Your scientists’ idea of an expanding universe is so dependent upon your own limited theories that it becomes very difficult to make the matter plain. [...] And experiencing the resulting inner expansion, you will perhaps come somewhat closer to the ideas involved in our real expanding universe.
[...] Suddenly my consciousness left my body, and my mind was barraged by ideas that were astonishing and new to me at the time. [...] The notes were even titled — The Physical Universe as Idea Construction.
The messages seemed to begin where Idea Construction left off, and later Seth said that my expansion of consciousness experience had represented his first attempt at contact. [...] We call it the Seth material, and it deals with such topics as the nature of physical matter, time, and reality, the god concept, probable universes, health, and reincarnation. [...]
[...] The intimate knowledge of consciousness, the “secrets of the universe,” are not esoteric truths to be hidden from the people, then. [...]
Because of my own writing experience, I’m also well aware of the process involved in translating unconscious material into conscious reality. [...] It was only natural, then, that I found myself comparing my own conscious creative experience with the trance procedure involved in Seth’s book. [...]
The spontaneous self was never meant to appear as an alien to the conscious personality. The spontaneous self, of course, represents your closest private touch with the universe, with your origins, and with your relationship to All That Is. [...]
(Long pause at 9:30.) The physical universe had to spring from a source that exists beyond life itself. The universe came alive through a divine spontaneity that knew its own order—a spontaneity whose creations would automatically fall into meaningful patterns. [...]
(Pause.) In your terms man is of course still learning, and as he set up barriers between lands and formed separate nations, so he also set up divisions between aspects of his own consciousness and awareness, in his terms, so he could deal with them one at a time. [...]
[...] Then, from another angle, she explored related ideas in Adventures; see Chapter 19, “Earth Experience as a White Hole,” in which she wrote, “What kind of a structured universe could explain both the inner and exterior worlds? If we consider the universe as a white hole — our exterior universe of sense — we at least have a theoretical framework that reconciles our inner and outer activity, our physical and spiritual or psychic experience; and the apparent dilemma between a simultaneous present in which all events happen at once, and our daily experience in which we seem to progress through time from birth to death.”
(I’ve already cited Jane’s experience, as given in Chapter 17 of The Seth Material, showing that on rare occasions Seth Two and her feelings of massiveness can go together; but she can also be in an altered, massive state of consciousness without having a session, or she can be speaking for Seth. [...] In Volume 1, Seth devoted much of the 681st session to a discussion of probabilities, or, in sum, All That Is, and interwound Jane’s psychic and physical experiences with that material: “The cellular consciousness experiences itself as eternal … Part of Ruburt’s feeling of massiveness2 comes from the mass [life-to-death] experience of the body, existing all at once. [...]
[...] Just before its start, Jane had had the self-conscious idea that she should rub between her eyes with a circular motion — “You know, where the third eye5 would be….” In the session itself she came through with material about herself on her “own,” without Seth, but in an altered state of consciousness in which she experienced many vivid subjective images, coupled with strong feelings of massiveness. [...]
[...] When it emerges in another universe, the faster-than-light particles have slowed down, and the core becomes faster than light. [...] Before the emergence of the atom … oh, dear … as an analogy, you could say that the dead hole we’ve been talking about emerges as an atom in another universe. [...]
There is a delicate connection here with the dream universe that is somewhat difficult to explain. The dream universe, however, pervades many other fields. It does not exist outside or apart from your own universe, but simultaneously with it. It appears, and is a reality, to all aspects or portions of the self, and often it is only within the dream universe that the personality can change focus easily or efficiently enough so that he can perceive the variety of roles that he himself has played.
[...] Your own behavior and action within the dream universe definitely affects the physical universe. [...] In the same manner do the activities of the physical universe alter the dream system. [...]
I mentioned the chemical relationship between your universe and the dream universe. [...]
[...] This admits traffic noise also, and as we prepared for the session we were quite conscious of the difference compared to the quiet back room.
[...] You could, if you wished, condense your consciousness until it was small enough to travel through a single molecule, and from the molecule’s own world look out and survey the universe of the room and the gigantic galaxy of interrelated, ever-moving starlike shapes. [...]
You look out into the physical universe, and interpret reality according to the information received from your “outer senses.” I will stand, figuratively speaking, in physical reality and look inward for you, and describe those realities of consciousness and experience that you are presently too fascinated to see. [...]
[...] Consciousness is equipped with inner perceptors, however. These are inherent within all consciousness, regardless of its development. These perceptors operate quite independently from those that might be assumed when a given consciousness adopts a specialized form, such as a physical body, in order to operate in a particular system.
[...] It is that the physical picture is simply one of an infinite number of ways of perceiving the various guises through which consciousness expresses itself. [...] The inner senses open your range of perception, allow you to interpret experience in a far freer manner and to create new forms and new channels through which you, or any consciousness, can know itself.