“Seth material” search engine (Jane Roberts)

Briefly—for I have said this before—all of your disciplines have seen the natural self as unsavory in its basic character. You cannot be afraid of yourself and not be afraid of others. Such attitudes lead to overcontrol of body or environment—or of other people. A family tyrant, for example, may have no physical symptoms at all, yet be quite obsessed with controlling the family members, stuffing the household with regulations, limiting the family’s freedom, or whatever.

Tonight Ruburt has evidence for the good intent of his natural self. It surprised him because he allowed it to. He treated his body like a tyrant treats his people, and the body strenuously objected. But the body does not hold a grudge, and so it has begun to respond to Ruburt’s new attitude—and the new attitude allows him to allow the body’s expression.

[...] It was meant to be an aid but it has been allowed to become a tyrant. [...]

[...] I have worked long and hard for you; though it seems that I have been a tyrant, I have always tried to be the servant of your own abilities.

[...] There is only so much that I can say, since I am using a verbal language that in itself makes a tyrant of time. [...]

Ruburt felt “Here was another ranter and raver, another tyrant in skirts, taking my free day of the week.” [...]