“Seth material” search engine (Jane Roberts)

[...] It is a fact, however, without a basic foundation in the truth of man’s biological reality. [...]

The more tolerant a religion is, the closer it comes to expressing those inner truths. [...]

[...] The material is not for those who would deceive themselves with pretty, packaged, ribboned truths that are parceled out and cut apart so that you can digest them. [...]

[...] I said that the truth of the matter is that no one paid the slightest attention to the pendulum lying on her belly, nor even understood what she was doing. [...]

[...] You could have done far better and therefore, I did not give you an A and in truth you would not give yourself an A and neither would your friend. [...]

[...] A continuous refining of detail takes place in the search for a final truth that can become “fact.” (I also note that that truth being sought may end up as so abstract a quality that it loses its emotional and intellectual meanings for us, and moves out of our generalized perception. [...]

[...] It sees truth clearly. [...]

(9:14.) There are no magical methods, only natural ones that you use all of the time, although in some cases you use them for beliefs that you take for truths, when instead they are quite defective assumptions. [...]

[...] To some extent, then, the “truth” must be sifted through your own conceptual patterns in order for you to comprehend it at all.

[...] Many people say: “I want to know myself,” or “I want to find myself,” when the truth is that few really want to take the time or effort. [...]

Art was art, but it was also on your part a search for truth through the medium of painting. [...]

[...] Some people who read our other books are afraid to read the Seven ones—for if Ruburt writes fiction, which means not fact, then they fear the line between fact and fiction blurs, and where is the Truth, in capital letters?

[...] Doors are solid: This is not a basic truth, you see, but a convenient root assumption.

True questioning and true use of the critical faculties will always lead Ruburt, to intuitional truths, so there is no reason to fear them. [...]

[...] A truth about yourself will pop to the surface of your mind, and you will shove it down quickly rather than take advantage of it. [...]

[...] I can truthfully say the change in my condition has been magical. [...]

“They were these: that the entire world with its organization was kept together by certain stories, like those of the Roman Catholic Church; that it was dangerous beyond all knowing to look through the stories or examine them for the truth, and that all kinds of taboos existed to keep us from doing this, since … on the other side, so to speak, there was an incomprehensible frightening chaotic dimension, malevolent; powers beyond our imagining; and that to question the stories was to threaten not just personal survival but the fabric of reality as we know it. [...] To seek truth was the most dangerous of well-intentioned behavior, then … and retribution had to be swift and sure.

(Seven and a half years ago, Seth had referred to a version of myself living in first-century Rome: “So Joseph ‘was’ Nebene, a scholarly man, not adventurous, obsessed with copying ancient truths, and afraid that creativity was error; authoritative and demanding. [...] One might say that I’m still obsessed with truths—as I take down the Seth material, for example—only now I call them timeless rather than ancient or new.)

“I resent the designation unjustly given me, for if I have believed in the phenomenon of sin and sought—apparently too rigidly—to avoid it, my intentions and interests always were not the avoidance of sin so much as the pursuit of eternal truths; the alliance with universal goals, the unity in spirit at least of self, whole self, and universal mind. [...]

[...] At the same time she has to protect herself, for both of us are caught in the uneasy notion that every time Jane gets too close to any sort of basic truth, she automatically threatens many of the deeply entrenched, rigid belief systems people have built up in our reality. [...]

[...] In Ruburt’s case, it began to worry that the exuberant, spontaneous, emotional parts of the self would allow their search for truth and creativity to get out of bounds, bringing some danger, perhaps, rather than honor—or at the very least scorn and criticism. [...]

[...] The intellect feels the truth of such issues, even if it does not fully understand the inner reasons or technicalities involved. [...]

Now: I can offer you no better advice than I have given, since it is advice couched in truth. [...]

[...] Myths are vast psychic dramas, more truthful than facts. [...]