“Seth material” search engine (Jane Roberts)

[...] She talks on faith or trust, she says, in a way she couldn’t do ordinarily.

(Long pause at 9:19.) These methods of operation involved certain evidences of play, some social chatter, mutual trust, and left open the doors to a certain kind of unpredictable pattern of development—a pattern in which, for example, Tam could recognize the latent book in the Emir dream, and help fire Ruburt to write it, even though eventually Prentice was not the publisher. [...]

He trusted you in the manuscript itself of a Seth book to provide the accuracy of record, in which he felt he was himself relatively deficient, and also to contribute the background material he felt so necessary, yet which he found difficult himself, and he valued of course your loyalty, support, and inspiration. [...]

Without consciously knowing how his body performs such manipulations, he trusts it—the hands to hold the brush, the fingers to type or whatever, and the idea becomes reality. [...]

[...] When you learn to cut through the static—if you trust the system of communication—this is how it works. [...]

[...] The status quo meant, with your attitudes, that you could not trust improvements.

Since you did not clearly state your intents for, say, normal walking and flexibility, and had little faith in it, then you feared that improvements could not be trusted, for in your experience they went so far and no further. [...]

[...] Complete physicians, as mentioned earlier,⁹ would be persons who understood the true nature of the body and its own potentials — persons who would therefore transmit such ideas to others and encourage them to trust the validity of the body. [...]

[...] Your insistence upon separating yourselves from nature automatically prevented you from trusting the biological aspects of the body, and your religious concepts further alienated you from the body’s spirituality.

To one extent or another in your society, you are taught to not trust yourself. [...]

[...] For some time he was simply between belief systems, discarding some entirely, accepting portions of others; but mainly he was a pioneer — and this while carrying the largely unrealized, basic belief of society that you cannot trust the self …

[...] She said she’d reassured herself through the night and morning that it was okay to move, that she trusted her body, and had had some movements.

Often you do not trust your imagination, considering that it deals with phenomena that cannot be called fact. [...]

[...] Many quite valid reincarnational memories come as imaginings, but you do not trust them. [...]

This procedure, and your consent, will give Ruburt a feeling of trust without which I do not believe he would otherwise proceed. [...]

This should be clearly understood, for our progress depends upon a feeling of trust, and fears of this nature will impede us. [...]

[...] A strange letting-go that I still do not understand is necessary along with a simple but profound trust. It is, perhaps, the same sort of trust we have when we dive into the ocean — the faith that we won’t sink. [...]

Above all, it deepened my trust in Seth and in his psychological insight and impressed me once again with the remarkable abilities of the inner intuitive self, for it is this part of me that makes communication with Seth possible. [...]

(Jane reports that during the sessions she now talks along on faith or trust in a way that she couldn’t do ordinarily. [...]

[...] I merely mean that when Ruburt feels strongly one way or another about a particular situation that you should give the matter deep thought and consideration, since you can usually, not always but usually, trust his intuitions.

I did suggest that for the present you trust Ruburt’s intuitions in the matter of your parents while you caught up with the technique of dissociation. [...]

(Jane reiterated that she hadn’t trusted her female body, and that she thinks she’s now paying for not having kids — after all, she’d been told that’s what women were supposed to do. [...]

[...] You have a natural immunity against all thoughts that do not fit in with your own purposes and beliefs, and naturally (pause, groping), you are “inoculated” with a wholesome trust and belief in your own thoughts above others. [...]

He believed in the specific nature of the creative self, so that it could only be trusted in certain areas. [...] They can and must be trusted. [...]

Now: When Ruburt begins to trust himself, as he has, the physical (arthritic) armor loosens. [...]

[...] You do not have to fight to trust the thrust of your own life. [...]

When you trust the thrust of your own life, you are always supported. [...]

[...] Regardless of all of that, however, and taking all of that for granted, if you will forgive me (whispering), I sometimes feel that you might perhaps both lack a certain trust (loudly) in the nature of your own intents, and in the activity of Framework 2 as far as it concerns you and that publishing house. [...]

If you trust in Framework 2, events will naturally lead to their best fulfillment in publishing, as in anything else. [...]

[...] The entire scope of the material of course reflects your joint questions—but Ruburt’s are often unformed, dealing with intuitive issues that he does not trust to verbalization.

He trusts the direction of the sessions to cover whatever detailed information is necessary, and he does rely upon your questions in that regard.

His distrust of his abilities was partially a result of the basic conflict, and if he could not trust himself how could he trust me when I spoke through him?

[...] The dreams themselves have contributed to Ruburt’s relative compliance with growing bodily relaxation, and with his growing trust in his own impulses.

[...] The body is releasing itself—but trust its methods.

If emotion could be trusted above conscious reasoning then there would be little point in aware thought at all. [...]

[...] The existence of each of the species is dependent upon trust, indeed a biological optimism, in which each species feels the freedom to develop the potentials of its members in relative safety, within the natural frameworks of existence. Each species comes into being not merely feeling a natural built-in trust in its own validity, but is literally propelled by exuberance in its ability to cope with its environment. [...]