Results 981 to 1000 of 1864 for stemmed:time
[...] I arranged that both women would meet here at 4:00 PM to talk with Jane for an hour before supper time; Sue Watkins was also due that afternoon with some typed material for Psyche—which is why I made the arrangement to begin with.
Those experiences may at times be quite jarring, tragic, frightening, but they will happen within a framework provided by the accepted suggestions of the society. [...]
[...] At the same time you are everywhere surrounded by the suggestions of your culture.
(I suggested she not worry about when she’d sit on the edge of the bed, that it was sure to happen in its own good time as her improvements continue.
What we want is the introduction of new motion into all areas of Ruburt’s body at a time when you are here, [Joseph], so that you can lend your help and support, so we end up with healing sessions in a way that is most convenient. [...]
[...] We haven’t had time to start on the copy of Personal Reality I brought the day after getting the idea. [...]
(Then for the first time after supper, after I’d read the prayer with Jane and was getting ready to leave, she said she felt that her body wanted to move some more. [...] I said that was an excellent sign, for it showed the body was starting to move out of its safe schedule of doing movements at just one time of the day. [...] If such signs keep up, I may have to alter my own schedule a bit to give her some time for movement after supper, say, before I leave. [...]
[...] At the same time she’s been extremely creative, working on her God of Jane, and the introduction to Mass Events—producing many pages of excellent material for those works. [...] I’ve been expecting Seth to begin it at any time.
You identified primarily now, as a poet and an artist because those designations, up to that time, seemed most closely to fit your abilities and temperaments. [...]
(A session had been mandatory Monday evening, February 5, since we’d scheduled it for an out-of-state visitor some time ago, but we didn’t feel much like it when the time came. [...]
(Pause at 9:35.) Your time was not sidetracked the other evening. [...]
[...] Nor does it imply, as growth does in your camouflage universe, a sort of projection into time.
He tries at times to use a schedule, a disciplined schedule as a fence against the subconscious, and becomes panic-stricken imagining himself without it. [...] In these instances the time is actually used to clamp down on the inner self, rather than to release it. [...]
[...] One small note here: at those times when Ruburt wears sweaters to bed, you see, they serve as reminders of his mother’s bed jackets. [...]
[...] Improvements come as the personality learns intuitively, you see, having nothing to do with time in a basic manner. [...]
Spontaneous talking out on Ruburt’s part for this particular incident or times, to elicit the full release of pent-up emotions that lay behind the uncovering, you see. [...]
[...] Jane didn’t sound like Seth at all a good part of the time, and she realized this to some degree. She felt as if she were projecting through time, rather than through space at the last; re: Seth’s moment points. [...]
[...] Now, we will speak for a brief time on some general matters while we make preparations for the Gallagher material. [...]
We will, at one time or another, speak with you each in a more private session. [...]
[...] The projection in time and space may disappear, in your terms, wither and die. The main identity continues to exist, even as the consciousnesses of millions of cells still exist that at one time were part of the body.
[...] I was a baby in my hometown, Saratoga Springs, N.Y. The time was about 1931 to start with. [...]
[...] The form is etched in space and time, and yet the pattern itself exists outside of that framework also — the body is a projection, therefore, into the three-dimensional field.
[...] She also felt that we’d eaten supper [at 7:30] too close to session time.
[...] The pain is really bothering her at times. She talked about how she’d loved life, and the great times we’d had before she got sick, and even after that for a long while. [...]
The time winds quickly
(She said all of this in that matter-of-fact voice she’d used the last time, that she’d told me similar things about her death, before Seth had said very recently that she wasn’t going to die now, no matter what she thought or said. [...]
[...] I don’t know when I’ve had such a great time—certainly not in waking life. [...] At this time I really didn’t believe in reincarnation, but I said to Rob, “Well, what have I got to lose? [...] Then I gave myself the suggestion several times and fell asleep.
One reason, I think, that dreams seem so chaotic and meaningless at times is simply that we only remember dim fragments of them and forget the unifying factors. Another reason is that dreams have an intuitive, associative “logic” that has to be interpreted, and in which time, as we know it, has little meaning. [...]
“I mentioned the Crucifixion, saying once that it was an actuality and a reality, although it did not take place in your [physical] time. It took place in the same sort of time in which a dream occurs and its reality was felt by generations. [...]
[...] Nor am I discussing living in an “ideal” environment all the time.
(8:54.) The intellect, then, helps your species translate its own natural purposes and intents — the purposes and intents of the natural person — into their “proper” cultural context, so that those abilities the natural person possesses can benefit the civilization of its time. [...]
[...] Those same people, for example, all have, as you do, beliefs in people’s trustworthiness, and so forth — but under those conditions, at that time, you each — or rather you all — were in correspondence at many levels. [...]
[...] The religious area in general, from time immemorial, has dealt intensely and sometimes one-mindedly with “the good ideal.” [...]
[...] While you are ahead of your times, therefore, it is very important that you realize that the world is not against you. [...]
Concentration upon natural data, as mentioned often of late, offers a healthy return to the body’s biological reality, and to its stance in space and time.
[...] You can help each other by reminding the other at various times to return to the moment’s prime data.
[...] For she speaks also for the hidden fears within each of you—and she makes vocal thoughts that have been in each of your minds at various times. [...]
[...] In many cases, a psychic will telepathically pick up from you desires that you have at any given time. [...]
Ruburt has told you what I will say: You must know that you can hold your own in the universe that you know at this time. [...]
[...] You put in time and effort in the past to sell your commercial work, but have refused to do the same to sell your paintings. [...]
(“Does his gallery advertise in The New York Times?”)
(Humorously:) I have not read The New York Times lately. [...]
[...] I have had awareness of this occurrence a few times, and puzzled over it, seeing effects in finished work that I wanted, without knowing how I had achieved them. [...]
[...] In all periods of your time they went about their duties both in the waking and sleep state. [...]
[...] They have at times worked within organizations as in Egypt, where they worked through the temples and became involved with the power structures. [...]
Because of the true simultaneous nature of time, they are, of course, speaking to all of your ages at once through their various manifestations. [...]
[...] That reality contributes to the experience of others, but each of you possesses a unique, original stance in space and time that is yours alone in quite practical terms, regardless of time’s relative existence.
[...] You can only experience its strength and vitality by exploring the subjective reality that is your own, for it will lead you unerringly to that greater source of being that transcends both space and time.
Part of such a brain would have to be awake all of the time, and part engaged in unconscious activity. [...]
He has the idea at times that he should accept me in conventional terms, from the books that he has read. [...] This has resulted at times in a lack of conviction.
[...] There have been segments, not necessarily distorted, but given in different terms than I would have preferred; for at times I try to accommodate the material in order to get it through.
Because Ruburt is at times so literal, he then did become bothered by thoughts of setting himself up, or thoughts of misrepresentation; and all of this because of the interpretation of the word spirit, or spiritual, and highly colored interpretations at that. [...]
[...] There are at all times more various kinds of personalities than there are flower seeds—different varieties. [...]
[...] The people involved are quite aware of their activity at all times, but they behave in a fashion that is not continual — that is, the main personality does not seem to behave in a continual manner, but is broken up, or again, seemingly divided. This psychological ploy neatly prevents the so-called main personality from using all of its energy at any one time.
[...] It worked out well, but I lost time — and when I got to room 330 this afternoon, my legs were itching again. [...]
[...] It made us wonder about working in hospitals — it seemed everyone was sick at one time or another.