“Seth material” search engine (Jane Roberts)

[...] They are exploring the land of time. [...] In the land of time, time also grows more of itself. As you can climb trees, both up and down the branches, so you can climb times in the same way. [...] The family tree exists at once — but that tree is only one tree that appears in the land of time. [...]

[...] As time goes by, however, the children lose their memories of their home tongue. Mama and Papa know that times are like places or countries, but their children begin to forget this, too, and so they grow to believe that they are far more separate from each other than they actually are. [...] The children forgot that they can move through time as easily as through space.

[...] For this, try to imagine time as being something like space. [...]

[...] That experience of Ruburt’s in time terms would be like a concentrated time pill: there are pills you take that are released in timed sequences. [...] In the time framework of Framework 1, the time period could not contain such accelerated mental or psychic motion, so it appears in your terms of time during our continuous session. My personality could not be “defined” or contained within that initial experience either—so you see, strung out through the years, what in other terms I “said,” or “was,” at the time of Ruburt’s idea construction experience.

Probabilities are valid time terminals. Ruburt’s accelerated state at that “time” led him to a threshold of experience that could be translated into Framework 1, but could not be sustained here in terms of ordinary behavior. The bridge personality was a psychological result, appearing in time, yet apart from it. [...]

It takes physical time to write a book, so some physical time must be allowed for the normal behavior of Ruburt’s body. [...] Follow my suggestions, and know that the necessary work is being done completely outside of physical time, so that improvements can occur of a significant nature without any particular conventional expected processes that must first occur.

When you had a job the issue was clear for each of you: in your free time you felt you had a perfect right to paint or write, do relaxation exercises or psychological time. Later, when you did not need jobs and the books began to sell, then your creative time also became productive-money time to some extent.

[...] Time becomes a battleground. I realize of course that you live in time, but I also know that the quality of creative work is not bound to time, but defies it. [...]

The worries caused by the conventionalized beliefs cut down the quality of your time, so that while you jealously try to preserve your creative hours they become diluted. So that you actually spend “dead” time—that is, periods that are devoid of creativity while supposedly devoted to it. [...]

[...] And it would seem from within those fields that time as you know it is involved. You know however that time is not involved. The appearance of this time is caused by the apparent changes or transformations of the action as it enters any given camouflage field.

[...] There will also be additional information concerning the concept of time, as the experience of time is strongly connected with the motion of mental acts, as they are projected outward from their center into the fields of various camouflage systems.

For all systems, so-called time is measured with the entrance or projection of any given mental action through this resistance barrier. [...] When it passes completely through a system, then within the system it appears that the mental action has ceased to be, and again time is marked.

(See the 149th-152nd sessions for the material on moment points and time. Once again, the material on time is woven through the sessions. Seth began discussing time in the 14th session. See the sessions 120-130 for material on the electrical field and time, in Volume 3.

[...] Only your perception of it adds the illusion of time to action. You think, for example, that any given action consumes or devours or takes up a certain amount of time. Therefore you think of time as something that contains action.

[...] However, since we are going to devote some time to our cat lover, in Washington, I will not begin the discussion of those dreams now. [...] Instead let us speak briefly on time and action.

The time element is something I told you I would discuss, and if my intentions are strong Ruburt at this point is growing weak. And there is a certain element of time in this statement. [...] Time involved, or your idea of the time involved, has.

But this referral itself involves time. The time that you spend watching such a historic moment takes up an identical amount of time in the present. Therefore one minute of such a past referral costs you one minute of present time. [...]

While I am not affected by time on your plane I am affected by something resembling time on my plane. Time has no meaning without barriers. To put it another way, time has no meaning without the necessity to counteract against other actions.

(Pause at 9:51.) The psyche, your psyche, can record and experience time backward, forward, dash — or sideways through systems of alternate presents (intently) — or it can maintain its own integrity in a no-time environment. The psyche is the creator of time complexes. [...] This would not be a static elongation, however, but a vivid delving into that moment, from which all time as you think of it, past and future and all its probabilities, might emerge.

If you are traveling around the world, you have to make frequent time adjustments. When you travel through the psyche, you will also discover that your own time is automatically squeezed out of shape. If for a moment you try to imagine that you were able to carry your own time with you on such a journey, all packaged neatly in a wristwatch, then you would be quite amazed at what would happen.

[...] Now, if time suddenly ran backward you would notice it. [...] If time ran backward very slowly, and according to the conditions, you might not be aware of the difference, because it would take so much “time” to get from the present moment to the one “before” it that you might be struck, instead, simply with the feeling that something was familiar, as if it had happened before.

[...] As an example, I’ll continue with the subject of time — but Seth’s time now — and couple it with his notions of a durability that is at the same time spontaneous and simultaneous, as he’s explained to us more than once. [...] Part of my paragraph of commentary following the 724th session, in Volume 2, fits in here: “As he [Seth] quite humorously commented in the 14th session for January 8, 1964, ‘… for you have no idea of the difficulties involved in explaining time to someone who must take time to understand the explanation.’ Yet Seth’s simultaneous time isn’t an absolute, for, as he also told us in that session: ‘While I am not affected by time on your plane, I am affected by something resembling time on my plane … To me time can be manipulated, used at leisure and examined. To me your time is a vehicle, one of several by which I can enter your awareness. [...]

I averaged 40 of the sessions, just the parts devoted to dictation, for two things: the time Jane spent in trance only, and her trance time plus relevant break times. [...] For she completed the two volumes of “Unknown” Reality in a total trance time of 90:35 hours, or a total trance-plus-break time of 131:30 hours (sums which translate roughly into times of 45 hours and 65 hours per book). [...]

Every so often I’ve thought of averaging Jane’s dictation time for Seth Speaks and Personal Reality in the same way, but haven’t done so. I’m somewhat puzzled to note, however, that her very short working times for the Seth books seem to be either ignored or taken for granted by practically everyone — or, perhaps, those factors just aren’t understood in terms of ordinary linear time. Maybe I’m alone in my interest here, for even Jane doesn’t express any great curiosity about the time she has invested in the Seth material; she just delivers it. But given her abilities, I think her speed of production is a close physical approach to, or translation of, Seth’s idea that basically all exists at once — that really there is no time, and that the Seth books, for example, are “there” to be had in final form for just the tuning in. [...]

Beneath all of the other issues and reasons at any given time, and perhaps the answer to your earlier voiced question, is the act that, more important than you realize, that for some time in vital areas you have not approved of yourselves. [...]

[...] It comes in bursts, in its own way outside of time. He is very impatient at the work involved in inserting it into time. [...]

[...] They cannot be anchored to conventional ideas of time. In a strange fashion, they go faster than your lives, so physically you do have “catch-up time.”

[...] At one time, bear with me, (long pause) there was what we may call a federation of consciousness, though that is not the best term. [...] Many times the knowledge has been forgotten and many times it has  been reclaimed and so hopefully you will reclaim it once again. [...]

[...] En masse and individually, as you know, you form the room, the funiture, the time, the setting in which it now seems to you, you exist. It seems to you that there is no other existence for you personally but this room and this time and this moment and yet, of course, you create it. [...]

Now over a period of time you will all be given a series of sounds or a particular song or chant that will be yours alone and meant to apply to you alone. [...] And if you give me a moment we will begin with one and you will always be told ahead of time if the song applies to you. [...]

(Tonight at session time the small television set on its swivel arm was on, opposite Jane’s left knee. [...] Actually, I thought, this was almost an ideal time to try for a session in the hospital, for after supper she wasn’t apt to be bothered by staff people for some little time. [...]

[...] I just had time to write the time on my pad. [...]

I will discuss deeper matters with you at another time, but hopefully we will hold a session before too much time has passed. [...]

Your whole concept of time is built about your own capacity for perceiving action; as this capacity for perceiving action grows, so indeed do the dimensions of time grow. Conceivably therefore one moment of your time would indeed be experienced by the whole self as centuries.

A note here: Ruburt may try the psychological time experiments twenty minutes daily; and indeed yes, the time of the day should be uniform. [...] And indeed, for your own edification your life in general will be much more comfortable within what I would call a short time; though to you this may be two years, before a noticeable change is apparent.

[...] I mentioned that value fulfillment seems, and is to some small degree, dependent upon time as you know it, but this merely reflects upon the manner in which you perceive time, and in no way alters the simultaneous nature of value fulfillment, which grows in dimension but is not dependent upon time as you know it.

[...] You, Joseph, at the least several times a week, should make an effort to embark upon more psychological time exercises, for your own abilities have also grown; but you have not realized it.

[...] That is you will quite possibly use perspective in these things, relating to time. The length of a road in such a painting, with you, may be connected to the period of time between you and the event you seek information about.

Now these symbols are those that I believe you will find suitable for you, and some of the information should help you interpret information received in psychological time. [...] Otherwise the time element can become confused.

[...] I hope that in other portions of this book certain mental exercises will allow you to leap over the tradition of time’s framework and sense with the united intellect and intuitions your own individual part in a spacious present that is large enough to contain all of time’s segments.

(The weather has been exceptionally warm this fall—warm and often rainy or misty, but most welcome for this time of year. [...]

Yesterday morning I heard geese flying south for the first time this season, but they were invisible above a heavy overcast. [...]

[...] For some time now it had needed turning, frying away as it was quite noisily. [...] During this time Jane passed back and forth before the entrance to the kitchen many times as she dictated, without ever appearing to be at all concerned.)

(Wednesday, May 20, 8:20 PM: There was not much time before the session, the 55th, was due. [...] The first time quite strongly appeared when I suggested to myself that I felt light; then it washed over me, and at the same time my arms particularly felt very light, almost weightless.

[...] I have told you that your conception of cause and effect is faulty and antiquated, and I have said that the cause and effect theory is logical only as a result of your theory of time and continuity. If time as you think of it does not exist, and it does not, then the cause and effect theory does not follow.

(On November 4, 1964, Jane unwittingly achieved a trance state, during psychological time, that lasted for several hours. [...] On February 8, 1965, through a combination of reading certain material and another psy-time experiment, she again put herself into a dissociated state. [...]

(Today Jane again achieved a prolonged state that was begun during a psy-time experiment. [...] As we ate lunch Jane finally admitted that somehow she had failed to snap out of the desired state at the regular end of her psy-time period.

[...] She had also achieved a good state yesterday, Sunday; indeed, this was the first weekend during which she had tried psy-time, and she speculated that she had overdone it by experimenting for ten days in a row. I felt she had alerted her ego somehow, and that it was balking at going through the usual psy-time routine. [...]

It creates then the times, the events, and the places. [...] While you are creating the physical reality and time that you know, other portions of the self are therefore creating their own times and places. [...]

The idea of a time sequence (pause), is a psychological method of separating such experience for practical purposes at a given level of development. The idea of time sequence is intimately connected, again, with the structure of physical matter as you perceive it, a way of separating and correlating experience so that it can be physically processed and correlated.

[...] In the framework of three-dimensional reality in which reincarnation exists, the structure of the body itself requires (in quotes) “time” lapses. [...] It can perceive without time lapses. [...]

[...] You react to others, not only because of their position and relationship to you in this place and in this time, but because of memories from the past and, in your terms, because of memories from the future. [...] And the words that you spoke now affect the past as you think of it, for time has open ends. Now if you think of time as a line, I do not only mean that time is open-ended at either side, you see, for time cannot be considered as a single line. [...]

[...] It is past the time for you to be entranced by other personalities including my own. It is time for you to become entranced with your own personality. It is time for you to feel independent enough to launch yourselves from your own subjective reality into others; to emerge, to drop the paraphernalia of all dogma. [...]

You do not understand the nature of creativity and, therefore, you cannot understand the nature of time. So when I tell you that time has open ends I will presently be satisfied if you understand that you can affect both the past and the future from your present viewpoint, and that is extremely simple. [...]

[...] The seeming great division between the waking and the sleeping self is largely a result of the division in function, the two being largely separated — a block of time being allotted to the one, and a larger block of time to the other. They are kept apart, then, because of your use of time.

[...] Ideally, sleeping five hours at a time, you gain the maximum benefit, and anything else over this time is not nearly as helpful. [...] With suggestion properly given, the body can recuperate in half the time now given to sleep. [...]

(9:52.) Your sense of time would also be less rigorous and rigid. Creative abilities would be quickened, and the great problem of insomnia that exists for many people would be largely conquered — for what they fear is often the long period of time in which consciousness, as they think of it, seems to be extinguished.

Time is one of your most obvious camouflages, and the study of time will lead you in a fairly direct manner from the camouflaged physical self to the inner self, which you ignore. Even now your psychologists speak of the difference between physical time, by which you set your clocks, and psychological time.

This is one of the reasons why breathing seems automatic, and why dreaming seems to confound your physical camouflage idea of time. It is perfectly within your present capabilities to understand that time, to your dreaming self, is very much like time to your waking inner self. But you must first disconnect the physical concept of time and watches.

This concept is one of the easiest to explore, since as I have said your clock time is one of the most artificial of your camouflages. The time concept in dreams may seem far different than your conception of time in the waking state, when you have your eyes on a clock and are concerned with getting to some destination by, say, 12:15. But it is not so different from time in the waking state when you are sitting alone in a room with your thoughts, and with no particular need to get anywhere.