“Seth material” search engine (Jane Roberts)

They follow the law of value fulfillment, which on your plane is thought of as growth. [...]

[...] Any apparent breaking down is never an actual fact, as the personality could be thought of as a breaking down of the entity; but this is not so. [...]

[...] Jane at first thought it was 11:00 PM. [...]

[...] Simply, I thought it would be a good idea if Seth would tell us about what good things we’ve managed to accomplish through the years as far as Jane’s symptoms go. [...]

Ruburt’s nature leads to periods of painting and poetry and subjective exploration of unconventional thought. [...]

[...] Jane thought the session had been short. [...]

[...] I thought the power of suggestion was operating. [...] Out of habit, I’d thought the opposite was the case. [...]

[...] (Pause.) In his thinking, in the quality of his thoughts, in their motion, he is indeed experimenting with a unique and a new kind of reality, forming other subjective worlds which will in their turn grow into consciousness and song, which will in their turn flower from a dream dimension into other ones. [...]

[...] She thought I didn’t want her to call, but I told her to do as she pleased. [...]

[...] Even if, as we thought likely, all was not strictly honest on the medium’s part.

(My thought of course is that gritting one’s teeth and plunging ahead with the new book in defiance of large portions of the personality may have unpleasant repercussions. [...]

They are taught, in other words, the methods that allow them to translate emotion and thought into physical actuality. There is no time lag, as there must be in the three-dimensional system, between the initiation of such thoughts and their materialization.

[...] In one manner of speaking you do this now, you see, translating your psychological experience — your thoughts and emotions — quite literally but unconsciously into physical objects. [...]

(9:29.) This is difficult to explain, but they could mentally pitch a thought along certain frequencies — a highly distinguished art — and then translate the thought at a given destination in any of a number of ways, into form or color, for example, or even into a certain type of image. [...]

[...] It is now tentatively thought that several primitive races existed in Europe at that time. [...]

(A note: I thought it would be of interest to show, by periodically recording the time, how long Seth takes to deliver a certain amount of finished material for his book.)

[...] These images are the first basis from which thought evolved. [...]

[...] The basic assumptions of which I spoke are thought processes of a subconscious variety, based upon these generic images.

[...] When I walked in Babs thought I was keeping that appointment …

[...] I’d thought of asking it before, and should have. [...]

[...] Two big batches of new letters had arrived yesterday, just when I’d thought I was getting caught up. [...]

[...] I thought she sounded farther away, as though the staff had moved her, but when I left tonight I saw her in the room next door to 330 as usual. [...]

The weirdest thing, I thought quite emotionally afterward while you were out, while my ass still stung—it even does now—but I personify myself, I guess. [...]

[...] “Odd thoughts for me, though, about ‘Israel.” [...]

[...] The first thing I thought of was Jane’s father, though—I didn’t actually see him, but I was telling Jane that at times I thought I did see the shape of the back of the head —I did associate that with his head.”)

(I thought that Jane was uneasy about the whole experience last night, but as soon as she felt Seth around, we all seemed to relax more. [...]

[...] You were not picking up anything regarding Ruburt’s father, as you thought. [...]

(“I thought about Al’s father’s death last night,” Rob said, referring to Al Oberg, a class member whose father had died the Thursday before Jane’s father had. [...]

6. About Seth’s reference to the myths connected with his name: Set, or Seth, was an Egyptian god of evil (with an animal’s head) whose complicated origins could, it’s thought, reach back in antiquity to at least 7500 B.C. In Judaism, of course, Seth was the third son of Adam and Eve, after Cain and Abel (Genesis 4 and 5). (As one correspondent wrote us: “Seth is also a Hebrew name meaning ‘appointed’ — i.e., the appointed one.”) However, some very early priestly genealogies omit Cain and Abel, and consider Seth as the oldest son of Adam; in the second century A.D., for instance, the Sethites, who were members of a little-known Gnostic sect, thought of Seth, the son of Adam, as the Messiah. [...]

[...] While all of your own thoughts and feelings are “somewhere” materialized, only some of them become physical in your terms. [...]

[...] He thought that you needed some help from the outside, so to speak. [...]

[...] In certain ways man also projected outward the idea of a devil or devils, and for somewhat the same reasons, so that he could identify with what he thought of as the unsavory portions of the psyche as he understood them at any given time. [...]

[...] She then tied this in with an unpleasant episode in the past where there was trouble with another sister-in-law, and this brother-in-law, and thought that the money would now make this sister-in-law sit up and wonder about her own actions in the past.)

[...] Said she’d originally thought of it as a song, but hadn’t mentioned that to me before.)

[...] Buddhism and Hinduism would banish the very thought: How dare one even think of escaping, or just simply ignoring, his or her “fate or destiny” (to put it loosely)! Yet our mass reality obviously is large enough to allow me room to generate such fanatical thoughts….

[...] Even if you think the body does have something wrong with it, then the necessary adjustments would be made in another kind of time [in Framework 2] that in Framework 1 would take no time at all—or, the amount of time you thought required.” [...] Then, a bit later, Seth made a statement that I’ve thought most ironic ever since: “In terms of creativity, however, Ruburt has long been operating in Framework 2, and this session should help him make certain correlations so that he can automatically begin to use such methods in regard to his physical conditon.”

[...] An individual—and one not about to surrender his or her identity to anyone, or have it thought of simply as a manifestation of some “future” self! [...]

[...] Yet, on second thought I wouldn’t dare rule out completely such bizarre developments. [...]

[...] I could not be sure, without checking with Seth in detail, but I thought Jane had been wandering about on the above data. [...] Earlier in the day I had wondered what would happen if I asked Seth/Jane to go over all of the data again; I supposed Jane would take this as a sign that the first data wasn’t much good, and at break Jane said this was her thought at the time.

This is merely a question of relationships, where any thought of blame is meaningless. [...]

[...] Mary-Ellen is not the type to talk with others about personal affairs, John said, but he has had the thought that she may get satisfaction listening to others talk about their troubles. [...]

[...] I thought John wanted more information, but we were tired by now, and this proved to be the end of the session. [...]

You can see now why the problem of creation does not really exist in the terms that you first thought of it. [...]

(“I thought so.”)

[...] The question came up because I thought she was getting tired. [...]

[...] I thought, though, that it was more than coincidence that Jane became more active, considering the subject matter of the next paragraph.)

[...] Seth told us he knew how “their minds worked,” and that when they thought they had him pinned down as a secondary, he would have a surprise for them, a demonstration. [...]

[...] Peggy had thought circulation was at the seat of the trouble. [...]

[...] Peggy agreed that she ended the exercise in this manner; and again, she had not thought to mention this to Jane previously.

[...] He tried to keep you from family connections and complications for what he thought was your own good.

[...] This was literally interpreted, and all other impulses systematically denied until, say, a shopping endeavor like today’s must be first thought out as good or bad. [...]

The funeral (of my mother on November 19, 1973), family considerations, thoughts of buying a house, brought up difficulties. [...]