“Seth material” search engine (Jane Roberts)

[...] This state of dreaming provides an inner network of communication, that in its way far surpasses your technological communications. [...]

Enjoying the sounds of life in the mysterious nighttime, I intuitively understood that not only did I want to mention in this Preface the feelings Jane and I have about Three Mile Island as a technological and scientific entity, embodying man’s attempts to extract new forms of energy [and yes, consciousness, in our joint opinion] from the far more basic and profound quality Seth calls All That Is; I also knew that I wanted to indicate how the very idea of nuclear energy, as an attribute of a national focus, compared with the situation in the Middle Eastern country of Iran. [...]

[...] Nuclear energy’s science and technology had always been isolated from most of us. [...]

How strange a desire to have in these days of scientific and religious turmoil, of computers and nuclear debate and space technology. [...]

Many of your technological advances — all of them, for that matter — are rather interpretations of the inner mechanisms of nature: sonar, radar, and so forth, as you attempt to physically or objectively reproduce the inner realities of nature. [...]

[...] Nor would the constructs of civilization — art, commerce, or even technology — have been possible. [...]

[...] Jane and I passionately believe that instead of concentrating primarily upon nuclear power the United States should be making massive efforts to utilize many other sources of energy — at least until the risks and technologies involved with generating nuclear power are understood much more thoroughly. [...]

[...] Had the human race for example gone into certain mental disciplines as thoroughly as it has explored technological disciplines, its practical transportation system would be vastly different, and yet by this time even more practical than it is now. [...]

The flying saucer appearances come from a plane that is much more advanced in technological sciences than earth at this time. [...]

[...] In an organizational framework that would certainly be envied by the most advanced technological concern, communications spring back and forth with great rapidity. [...]

[...] In this century several issues came to the forefront of American culture: the exteriorization of organized religion, which became more of a social rather than a spiritual entity, and the joining of science with technology and moneyed interests. [...]

The Protestant work ethics give you great technology sometimes. [...]

[...] There are opportunities here, then, to be gained from your technology that you are not presently taking advantage of. [...]

[...] Theoretically, you can visit them with some vast improvements in your technology, but great amounts of time would be involved. [...] Yours is still a linear technology. [...]

[...] You think, those of you who have even considered reincarnation, “Well, certainly the race must have progressed from the time of the Middle Ages,” although you greatly fear it has not; or you turn to technological progress and say, “At least we have come a long way in that direction.”

[...] They are cajoled, petted, treated like amusing pets sometimes, diverted with technology’s offerings but not allowed to use their energy. [...]

[...] I get a spooky feeling that I’ve had before, thinking that here we are, alive and conscious, technologically accomplished, and we really haven’t the slightest idea of where the universe came from or why we’re alive, though as a species we’re gifted with both intellect and intuition. [...]

[...] With your great belief in technology, it often seems to many people that television causes violence, for example, or that it causes a love of overmaterialism, or that it causes “loose morals.” [...]

You have genetic systems, then, carrying (long pause) information that is literally incalculatable.¹ Now: Through your technologies, through your physical experience, you are also surrounded by an immense array of communication and information of an exterior nature. [...]

[...] So technology, with all of its implications, is never really too far away.

Your technology is one of the results of that reasoning mind. [...]

[...] The information had even considered the consequences flowing from the intensified use of technology by the societies of the world after the war. [...]

There is something highly important here concerning your technological civilization: As your world becomes more complicated, in those terms, you increase the number of probable actions practically available. [...]