“Seth material” search engine (Jane Roberts)

[...] Once again, these were private or nonbook sessions, and once again they covered a wide range of subjects other than personal ones.

(Including the 806th session, those two blocks of material mean that in the last 20 weeks [or 4½ months], Seth has held but one session for Mass Events, and 28 on other subjects. [...]

[...] “It gets so he concentrates on book subjects so much that a lot of other things are left out…. [...]

(The two sets of material are also different in certain subtle ways, although one can always justifiably say that each subject Seth discusses is in some fashion a part of his overall philosophy. [...]

[...] The existence of physical objects could be a highly debatable subject in other realities than your own, for example. [...]

Now Ruburt’s body is responding very well, and the material we have given on the Sinful Self—and other subjects—is being assimilated. [...]

The subject matter is too large to begin with this evening. [...]

You must work from your own subjective experience, so when you find your own finest focus point, that is your clearest reception for your own home station. [...] You might imagine it, if you want to, as a station indicator on your own radio or television set, but your subjective recognition of it is your own cue.

[...] Many of you do not pay attention to your own experience, subjectively speaking, so you drift in and out of clear focus in this reality, barely realizing it. [...]

When you have done this often enough so that you are intimately aware of the contrast, you will have a subjective feeling, a point of knowing within yourself, that will clearly indicate to you how your consciousness feels when it is at its finest point of focus in physical reality.

[...] The subjective knowledge of your own point of finest focus will also serve as a reference point for many other exercises.

(“As I struggled through these, my subjective state changed to such a degree that I called Rob again. [...] When this happens to me, this state that we think of as subjective life turns real and objective, and is then viewed in the same way that our normal physical life is.

[...] Bob Monroe is the author of Journeys Out of the Body,¹ the book that Jane and I regard as the premier work on the subject. [...]

[...] We were NEVER externalized!’ These words do little to explain my emotional, subjective feelings of participation in this idea. [...]

MY SUBJECTIVE FEELINGS

You take dreaming for granted, yet it is the result of a characteristic ability that is responsible for the very subjective feeling that you call conscious life. [...]

[...] It presupposes a far greater freedom in which perception is not dependent upon space or time, a reality in which objects appear or are dismissed with equal ease, a subjective framework in which the individual freely expresses what he or she will in the most direct of fashions, yet without physical contact in usual terms.

Subjectively speaking, you are everywhere surrounded by your own greater reality, but you do not look in the right places. [...]

[...] While our meetings take place in your time, and in the physical space of your house, say, the primary encounter must be a subjective inner one, an intersection of consciousnesses that is then physically experienced.

[...] You are carried above the land of your usual perception so that portions of you glimpse subjective states. [...]

[...] Subjectively you wanted to put the worlds together, to explore the similarities and so forth, but practically you wanted to divide them for your notes.

[...] She felt subjectively that the data came to her from her right side, via a channel. This contrasts with the overhead channel or pyramid effect she feels subjectively when Seth’s larger entity speaks.

[...] She felt no other personality’s presence, etc; whatever the source, it appeared to be blocked off from her emotionally and subjectively in the usual sense; yet the material was given.

[...] We have read about relativity, for instance, in popular paperbacks, and some other paperback books on a variety of subjects that might have included various kind or examples of mathematical formulas, etc. [...]

(Jane’s impressions are in Roman type, like Seth’s. While giving the data she was able to speak to me and describe her subjective state also, without breaking the thread of her reception.

[...] Yet I felt that I was on to something good, and asked Jane pretty definitely to see that Seth discussed the subject tonight. I also wanted him to talk about the subject we’d mentioned for Monday night’s session, but which hadn’t been covered: the reasons for her sore backside, and what she could do to help ease her hip and leg discomfort. Somehow we got totally off that subject when Seth went into the interesting topic of PKMB, or psychokinetic metal bending. [...]

[...] I replied that it hardly mattered, that the time element entered in, that we’d still want material on the subjects we were interested in, that Atlantis was “way down the list.” [...]

[...] But personally, I think the most important part of those notes is Jane’s contribution to them, wherein she discusses her subjective relationship with Seth.

In Section 4, then, Seth has more to say about CU and EE units, cellular consciousness, ancient man, evolution, space travel, and other seemingly disparate subjects as he continues to develop his thesis that “biologically the species is equipped to deal with different sequences of time while still manipulating within one particular time scheme.” [...]

(An hour before she went into trance this evening, Jane told me that she could get several channels from Seth, each one concerning a different subject, and that “we’d better see” which one came through tonight. [...]

[...] When you are dealing with subjective experience, however, definitions can often serve to limit rather than express a given experience. [...]

[...] It is not a completed or nearly complete subjective universe already there for you to explore. [...]

(10:20.) So Ruburt’s subjective perspective opens up because of his desire and interest, and discloses my own. [...]

[...] Then, as we made ready to retire, Jane announced that she was “getting” information on the subject of ancient man — but not necessarily from Seth. [...] [See Appendix 5] Tonight’s opportunity, concerning a subject of such interest to us, implied something too good to pass by without investigation. [...]

(Now Seth delivered some material on other subjects, ending the session at 11:52 P.M.)

[...] You’re not going to get two sentences about one subject, then switch to another one….” [...]

[...] The possibility had been indicated often: witness Seth’s ability to discuss a variety of subjects with the members of a group, even if they were strangers to Jane. [...]

[...] Now I have to pick the right channel to get Seth back on his book; and it almost seems that if someone else came here now and mentioned a subject, I’d have that information all ready too.

You may say that these noninterval experiences are subjective, but no more are they subjective than your physical life is. [...]

[...] Jane was subjectively sure of this, she said. [...]

[...] Jane felt subjectively that this referred to the mention on the back of the parking ticket regarding the Finger Lakes State Parks Commission, which includes several parks of course in its territory.

[...] Here Jane was subjectively sure that this refers to the envelope object. [...]

(I was curious as to why Seth had devoted two other private sessions in late September to different subjects. [...] And not specifically given on one subject. [...]

[...] As Seth remarked on August 6, when he gave his first session on the subject: “When Ruburt finished his project [God of Jane], he found himself with all of that time that was supposed to be used. [...]

[...] Her choice of subject matter there was quite natural: She’d given her third session in that series two days earlier.

[...] Seth hardly mentions the individual involved, however, but instead goes into the subject of mental illness in more inclusive terms. [...]

[...] Scientists do not know how many species exist on earth—only that they total in the billions.) If you read it sideways, so to speak, you would still end up with an orderly universe, but one in which the nature of identity would be read completely differently, stressing adjacent subjective communications of a conscious kind that form other kinds or patterns of subjectivity and psychological continuity. [...]

“I will have more to say on this subject in a personal context at our next session. [...]

[...] Obviously, anyone can compile such a list, involving any group of subjects. [...]

[...] He now encounters his experience from within a body that must be fed, clothed, protected from the elements—a body that is subject to gravity and to earth’s laws. [...]

On the one hand, man did indeed feel that he had fallen from a high estate, because he remembered that earlier freedom of dream reality—a reality in which the other creatures were still to some degree (underlined) immersed.³ Man’s mind, incidentally, at that point had all the abilities that you now assign to it: the great capacity for contrast of imagination and intellect, the drive for objectivity and for subjectivity (softly), the full capacity for the development of language—a keen mind that was as brilliant in any caveman, say, as it is in any man on a modern street.

[...] He was enchanted also by his own subjective reality, the body in which he found himself, and by the differences between himself and others like him, and the other creatures. [...]

[...] It has a subjective rather than an objective basis.

[...] They die because of emotion and belief, and because there is a subjective rather than an objective time for dying. [...]

All of your exterior communication, your physical events, national affairs, and private gatherings, are the result of the interrelationship of subjective realities, whose very basis is not physical at all. [...]

[...] Both of us have largely neglected the subject since school days, although of course we came across references to it in other reading, since the subject plays such an important part in everyday life now. [...]

We will be concerned with many various subjects this evening.

[...] As this material continues to expand it becomes more difficult to pinpoint references on a subject to a given few pages.)