“Seth material” search engine (Jane Roberts)

[...] The question I asked at its end—about what effects my opinions of Prentice-Hall might have had on Jane over the years—has been on my mind ever since I asked it, and Seth replied that it was “too big a subject” to go into at once. [...]

[...] He’s mentioned the subject occasionally, of course. [...]

Ruburt’s subject matter, however, was not routine, particularly back in those times. [...]

[...] Strictly speaking, it isn’t dictation for Mass Events, but Jane and I are presenting portions of it here because Seth discussed events and memory with a different emphasis, and touched upon aspects of reincarnation² — all subjects that spring out of that ineffable, really undefinable quality he calls simultaneous time. I ask the reader to always keep in mind that no matter what subject he’s discussing, or from what viewpoint, Seth’s kind of “time” underlies all that our present physical senses translate into linear, concrete experience and history. [...]

[...] She touched upon many subjects in her highly original poetry and art. [...]

It is formed equally by those experiences which are purely subjective, and which exist only within the psychological time framework. The subjective experiences therefore result in definite changes within the physical body framework. [...]

Such subjective events therefore manipulate physical matter through the personality who experiences them. [...]

[...] He continued, suggesting that I stay away from books that “deal exclusively with conventional religious subjects, interpreting reality in those limited terms.”

“I intend to implement this material whenever possible by helping both of you achieve subjective experiences that will fill out the words for you. [...]

[...] I hope through the addition of subjective experiences of various kinds to give you the feel of concepts when possible.

[...] This was his subjective interpretation. [...]

[...] In a deep trance there is oblivion afterward, that is the subject though fully aware of what is going on while in deep trance, can remember nothing of it afterward. The awareness of plant life is also like the awareness of a subject in deep trance. [...] But like the subject in trance, our plant is aware. [...]

[...] Much of the ability again is suspended as for a subject in a trance, but consciousness is present. Your hybrid plants merely demonstrate this susceptibility to new suggestion which your plant, like your susceptible trance subject, will gladly follow. [...]

[...] Incidentally while we are on this subject, often in the past when you thought you were dealing with a matter or a person in a dissociated manner, you were instead exhibiting a cold conscious detachment.

[...] For explanations of this subjective experience see earlier sessions: 411, 412, 413, 419, etc. [...] The pyramid effect seemed to make her hold her head quite still and even, as though performing a balancing act for the subjective pyramid. [...]

Throughout these essays I’ve been unable to go very far into most of the subjects Jane and I wanted to discuss, to do much more than approximate in words a welter of feelings and actions. [...] And regardless of whether our space and time are limited here, still it seems impossible to really penetrate to the deeper core of any subject or belief. Perhaps if Jane and I could do that, a great metamorphosis would take place: The closer we moved through probabilities toward All That Is, the more the tensions associated with the subject in question would transform themselves into profoundly joyous answers and challenges.

[...] Obviously, we made our choices in that respect long ago: As far as the deeply charged subject of Jane’s illness was concerned, we decided to keep most of our dream work on intuitive and unconscious levels. [...]

[...] I was pleasantly surprised by her reaction, for her reluctance to talk about a certain subject often was a sign that she’d end up doing something creative with it.

[...] But the most important thing about those notes, I think, is Jane’s own account of her subjective relationship with Seth.

After I touch upon the contents of Volume 1, I’ll have the freedom to move into some other topics that occurred to Jane and me as I put Volume 2 together — subjects regarding the Seth phenomenon itself, for example. [...]

Volume 1 of “Unknown” Reality concludes with 11 appendixes compiled from Seth sessions related to the book’s subject matter. [...]

[...] For this patience, employed in conjuring up thoughts and images through words, was objectively and subjectively quite different in quality from that which I was so used to using in producing painted images. [...]

[...] You may have various kinds of subjective experiences, from extrasensory episodes to simple periods of inspiration and direction. [...]

[...] We found it hard to like him subjectively, even while dismissing these demonstrations.

Give us a moment, then… Imagination also plays an important part in your subjective life, as it gives mobility to your beliefs. [...]

(At 4:26, after we’d been talking about various subjects like politics, which Jane enjoyed, she told me to turn down the TV. [...]

In other words, your accepted concepts of selfhood would disappear if you ever allowed any significant subjective experience to intrude. [...]

[...] To a certain extent you do carry the knowledge of your forefathers within your [cells’] chromosomes,¹ which present a pattern that is not rigid but flexible — one that in codified fashion endows you with the subjective living experience of those who, in your terms, have gone before. [...]

[...] These form a partial basis for your subjective and physical existence, and provide the needed support for it.

[...] Obviously, my own hassles about the subject were prompting her efforts, I thought.

[...] To some extent it involved the intuitional reorganization of subjective, and then objective, realities.

[...] Now when he feels a sense of exhilaration—he knows the subjective feeling I refer to—then have him direct it, that energy, to his arms. [...]

[...] Psychic and spiritual peaks are experienced by those in the room during such sessions, and the subjective experience of the students can then be used by them as a reminder of moments of psychic understanding that they seldom achieve.

[...] She had no idea of Seth’s subject matter for the evening. [...]

We will take a good amount of time to cover this and allied subjects, as we must also deal with the pattern and its source. [...]

[...] But most importantly, we think, while the EEG can indicate broad categories of brain activity, it can hardly probe the participant’s very individual and subjective content of mind within this camouflage [physical] reality. [...]

[...] I ended up choosing the few quotations gathered together here just to indicate the direction of the information, while hoping that the entire session, with others promised on the subject by Seth, will be published some day.

The subjective feeling of your being, your intimate experience from moment-to moment — these possess the same mysterious quality that it seems to you the universe possesses. [...]

[...] In your terms, the same force that formed the world forms your subjective reality now, and is a source of the natural universe.

[...] This was a period in which I had a series of potent dreams that Jane has done a lot of work interpreting [including my famous dog dream of March 31, 1979], and which could easily make up several chapters in a book on the subject, if we had the time to produce it. [...]

[...] You cannot rate the subjective growth of a personality, lines of comprehension, or the value of ideas given to the world. [...]

The experiences also kept him from becoming too embroiled in your mood at the time, and by giving him an experience of your own joint greater subjective reality. [...]

[...] Yet you must also provide for changes within that routine, for those changes give you a different view of your own subjective reality. [...]

[...] I felt I had read enough about the subject to know intuitively how to proceed once the time arrived. The fact that Jane was a willing, even eager, subject was of course a great help.

[...] I thought then that I had been premature to try this idea, and attempted to talk around it and change the subject, so to speak, rather than say that it was a mistake. [...]