“Seth material” search engine (Jane Roberts)

[...] It is impossible not to structure reality in some fashion. Reality implies a structuring.

[...] You even structure your dreams, of course. [...] Each physical photographer has an idea of what he wants to capture on film, and so to that extent he structures his picture and his view. [...]

[...] You have certain pet ideas, therefore, and you use them to structure your own world view of the reality you know. [...]

[...] As you leave your usual orientation, however, altering the focus of your consciousness, you may very well structure your new experience just as you do your physical one. [...]

The ego structure remains, of course. [...] Structurally, it remains intact, yet it has changed chemically and electromagnetically. [...]

In the dream state, the portions of the larger ‘structure’ sometimes communicate in highly codified symbols. [...] They exist in codified psychological structures within your personality, as you do in theirs.

[...] You remain latent in their personality structures, and your main abilities are unused within their systems. Yet each of you is a part of one self in a multi-dimensional psychological structure.

[...] He has no conscious knowledge of wanting to be a doctor as a child, but in painting he always emphasized body structure and form.

The identity of any structure is dependent upon its parts, and yet the parts are also dependent upon the structure. [...] The urge toward self-fulfillment at all levels, cellular to “self-conscious,” is a part of the entire structure. [...]

[...] It will attract certain kinds of events rather than others, and it will alter your own psychological structure and hormonal output. [...]

[...] Your own time structure misleads you into your ideas of the relative permanency of physical matter, and you close your eyes to the constant alterations within it. [...]

[...] They have evolved along different lines, and their psychological structures would be alien to your own.

If my environment is not a permanently structured one, then as I have told you, neither is your own. [...]

[...] You may not realize it, but your language actually structures your visual perception of objects. Sumari breaks down the usual patterning, therefore, but it also releases the nervous system from its structured response to any particular stimulus. [...]

(Long pause.) Many people find themselves singing “gibberish” when they are alone, and trying to free themselves from language structuring. Children often play by constructing their own languages; and speaking with tongues (glossolalia) is a beautiful example of the attempt to express a reality that escapes the tyranny of overly structured words.

[...] Words, again, are related to the neurological structure, and languages follow that pattern. [...]

[...] [The whole structure serves as a modest room divider, shielding the living room from the hall entrance to the apartment.]

Such images are constructed of emotional energy, but they also are partially formed from the chemical structure of the individual or individuals behind such productions. [...]

Now even in the case of hallucinations, the originator uses projections from his own physical structure, which he then perceives. [...]

[...] According to the physical validity or the extent of physical reality to be achieved, the physical body of the originator then lends, or transposes or transfers, portions of its own chemical structure. [...]

[...] In the same way that the body’s proteins and chemical structures can be used to form various kinds of images, they may also be utilized in a lesser fashion to, say, form an ulcer, a goiter, or to affect other changes.

[...] This is the most complex of systems, in which each detail has meaning—not only because of its unique individual nature, but because of the greater meaning that any one detail has in the larger mental structure of the universe.

(10:05.) Those processes, however, contain the basic mental structures from which ideas and concepts as you understand them come, and they are also responsible for the inner mental and psychological processes, individually and worldwide, that form private and mass physical reality.

[...] Your beliefs about thoughts, for example, are a part of such learning, and they invisibly structure your understanding.

When I say “You create your own reality through your thoughts,” you, meaning anyone, have a tendency to imagine each thought as a small brick, a psychological object, each one being formed into the structure of your experience. [...]

[...] The ego forgets that it is only a part of a much more complete personality structure, and therefore cuts itself off from abilities and insights that are necessary, even for its own comfort and stability.

To some extent it will also relate my own experiences, but in a larger sense I hope that it will be able to give a picture of the nature of reality as seen by someone who is not imprisoned within the three-dimensional structure. [...]

[...] Many artists, poets, and musicians are Speakers, translating one world in terms of another, forming psychic structures that exist in both with great vitality — structures that may be perceived from more than one reality at once.

[...] Outside of your own framework, houses as such or dwellings as such are not needed, and yet in trance encounters or dream encounters with other realities, such structures are frequently seen. [...]

[...] They have at times worked within organizations as in Egypt, where they worked through the temples and became involved with the power structures. [...]

[...] The cellular structure at that point responds to light, and activates latent abilities in the cellular structure of the mother’s body. [...]

[...] They are that sensitive to the consciousness within cellular structure. [...]

[...] There are electromagnetic structures, so to speak, that are presently beyond your instruments. [...]

[...] Your scientists are simply asking the wrong questions, and do not think in terms of such free-wheeling structures. [...]

[...] It is not dependent upon any particular ego structure, but it is dependent upon an ego structure for its existence within a physical universe.

[...] They conceive of the psychological structure as a gestalt, dominated by the ego, formed by various needs and potentialities. [...]

[...] But this is all highly simplified, for the ego structure is not one thing, but a changing, never constant, actually quite informal grouping of psychological patterns. [...]

[...] In some cases this may cause inconvenience and considerable psychological difficulties, but when such an instance occurs it is because the ego structure that is being deposed was not carrying out the main aims or goals of the identity which originally gave it that envied position of dominance.

[...] (Pause.) Since your brains are composed of cells with their atoms and molecules, and since these are themselves made of certain invisible particles,² then your memories are already structured by the biological mechanisms that make them possible in your terms. [...]

[...] They are utilized to some extent in daydreaming, however, and in certain alterations of consciousness while you perceive as real, or nearly real, events that are not immediately happening within your space-time structure.

[...] You are all connected psychically in terms of inner and outer structures. [...]

(10:51.) There are psychic structures quite as effective as physical ones, and these underlie the reality of your objective world. [...]

The structure of the sessions was set up because I felt that in the long run the structure itself would be permanent, able to withstand any natural strains, and also strong enough and flexible enough to permit maximum fulfillment. [...]

During some cycles I am more strongly focused with you than others, but I am always close enough to see that the material is being properly delivered and that the necessary structures are being maintained. [...]

It is a psychological structure, as I have explained, and you and Ruburt are both a part of it. [...]

[...] We have also touched upon psychological entities of vast proportions, in your terms, that form psychological structures from which your own reality emerges. [...]

I am not speaking here of gods, but of psychological structures different from the ones you know. [...]

(9:50.) Those psychological structures are also great energy activators, and as such are important initiators of events. [...]

[...] If entities like myself form the background of your own existence, so do entities like yourselves act as the background psychological structures in which other such organizations exist. [...]

[...] But try not to structure it — a most difficult task — for such structuring is by now almost automatic.

You are used to a time structure, so that you remember something that happened at a particular time in the past. [...]

[...] There may often be a feeling of vagueness, because you have no ready-made scheme of time or place with which to structure such memories. [...]

(10:01.) The memory, left alone, not structured, will shimmer, shake, take other forms, and transform itself before your [mental] eyes, so that its shape will seem like a psychological kaleidoscope through whose focus the other events of your life will also shimmer and change. [...]

These invisible structures preceded the emergence of the physical body. [...]

Therefore the inner self forms, first, the “invisible” body structure which will “later” emerge in flesh. [...]

[...] You form a physical structure that will have existence within that intensely concentrated area, that will have validity and actuality — that will come alive within those “frequencies” (very positively).

2. Seth tells us in Chapter Nineteen of Seth Speaks: “Molecular structures send out their own messages, and unless you are tuned in to perceive them, they may be interpreted as meaningless noise.”

In certain areas of mass shared dreams, collective mankind deals with the problems of his political and social objective structure. [...]

[...] You have self structures so intense that they are able to handle an infinite variety of impressions, share them, use them, and still retain individual identities.

[...] That is, your scientists with their instruments perceive only the appearance that these structures take when they fall within the physical system. [...]

[...] Usually only a strong and disciplined self, a well-structured identity, can perceive in this manner, and then only occasionally. [...]

[...] The vast social structures of Christianity were instead based upon man’s “sinful” nature — not the organizations and structures that might allow him to become good, or to obtain the goodness that Christ quite clearly perceived man already possessed.

[...] The basis of your most intimate experience, the framework behind all of your organized structures, rests upon a reality that is not considered valid by the very institutions that are formed through its auspices.

All of those religious and political structures that you certainly recognize as valid, arising from the “event” of Christ’s ascension, existed — and do exist — because of an idea. [...]

[...] You view the entire universe in a fashion that did not exist before, so that imagination and belief intangibly structure your subjective experience and your objective circumstances.

[...] The physical barriers of skin, for example, the physical limitations of that structure, do not exist and are not recognized by thoughts or emotions. [...]

[...] Unless the fact is accepted, however, the human physical structure will never be understood.

You can see now how a subjective experience can have an electrical reality, and through this reality directly affects the human physical structure. [...]

[...] Whole comprehensions can thus exist within physical structure while taking up no physical space. [...]

[...] In certain terms they become the cell’s private “idea” of its own growth and development, a picture alive within the cell in terms of physical information, a part of its structure. [...]

[...] The structure of probabilities provides on the one hand a system of barriers, in which practical growth is not chosen or significant; and on the other hand it insures a safe, creative, rich environment — a reality — in which the idealization can choose from an almost infinite variety of possible actions those best suited to its own fulfillment.

Thoughts have their own kind of structure, as cells do, and they seek their own fulfillment. [...]

[...] Biologically, in your terms, such “brotherhood” operates instinctively in the cooperation of the body’s cells, as they function together to form the private corporal structure. [...]