“Seth material” search engine (Jane Roberts)

(Pause.) Whether or not this is a cafeteria I do not know, but he and others seem to be drinking coffee. (Pause.) He is dressed in a business-type suit this evening, with shirt and tie, standing up and talking to two other people.

[...] To stand in fear of the criticism or scorn of others is now, we see, the worst possible behavior. [...]

[...] Then they walked into each other and blended, standing in front of me,” she said, “and while I didn’t see this as clearly, it’s what I am.”

[...] You can stand before the shadow of a friend in the afternoon, in waking reality, and snap your fingers all you want to, but your friend’s shadow will not move one whit. [...]

The Foster house represents many things, and though it is not on a hill it stands for your feelings of secrecy and privacy. [...]

[...] The family of the caveman was a far more “democratic” group than you suppose — men and women working side by side, children learning to hunt with both parents, women stopping to nurse a child along the way, the species standing apart from others because it was not ritualized in sexual behavior.

[...] He was looking for counsel of a most exalted kind, and so it became the council — an excellent term, by the way, standing for the most intimate and yet exalted counsel possible for any individual.

(“I haven’t had too much time to think of questions, but today we were talking about the relationships between Jonestown and Three Mile Island — how those two events stand for the extremes of religion and science.” [...]

(“Is the house in which you were born still standing?”)

(Twenty minutes after the session ended Jane was standing up, washing her face, etc., but still feeling the aftereffects of the trance. [...]

[...] If you find a girl in a bathing suit standing on a wintery street, for example, one or the other has to go. [...]

[...] I was standing before the open window, looking out at the pear tree, but it was the air itself that captured my attention. [...]

Despite all natural personal problems, they had taken their stand. [...]

[...] Although the reason, or reasons, for your particular illness involves personal causes, indeed in one way or another all illnesses have a root within ego’s attempt to stand apart from the action of which it is composed, so that at times it fights against itself.

[...] One thing that happened was that I was standing an inch or so higher, and I was walking pretty fast—but I was still bent way over, like I was still in my body like that first time this happened. [...]

It is basically as meaningless in essence, to ask this kind of question as it would be to pause in the middle of a dream, and wonder when first the dream location was created: To stand facing a dream landscape and wonder at what point in time the rocks had their origin. [...]

[...] And maybe that stand was a good one, I thought, since it was definite. [...]

More than this, again, any money thus acquired in the future, as in the past, would go to promote the continuance of the very system that, left alone, would mutilate our book, and continue idiotic cultural and political policies that are opposed to what you stand for.

[...] This was supposed to be your break, but I could not stand such a long face over here. [...]

[...] They are attitudes of long standing. [...]

[...] You would not stand for it, but it would do you good. [...]