“Seth material” search engine (Jane Roberts)

[...] Your judgment of people will stand you in good stead here, but you must join all your forces and tell yourself that you have made up your mind, for this is your one chance now, as you have lived your life, to shape a strong area of reality.

[...] You cannot stay where you are, for you would not stand for it. [...]

[...] I believe he is two steps away from you, and usually you know better a man who stands between you and him. [...]

[...] The ego is action’s attempt to stand off from itself.

A consciousness can be said to be a gestalt of patterns of perception then; and while the definition stands, it can only apply to any given consciousness for the breath of an instant, since the patterns of perception, being action, have already changed; and the particular consciousness of which we spoke, and which we tried to limit and pin down, is gone.

(Today, even though she was so uncomfortable, Jane was still standing taller than she has done for a long time.)

[...] Those impulses quicken the physical changes, so that the two go together; as in the kitchen he now feels like standing, or wants to walk from the sink to the table.

When you refused to dance, he interpreted this to mean that he was right: he could be spontaneous only as long as it was socially approved, did not hassle you, and when he did not stand out from the crowd.

[...] Because you would stand out, because it was not the thing to do, and he felt and believed that those were precisely the reasons why you did not want him to do so.

[...] A man did not so much stand at the shore looking down at the water, as he immersed his consciousness within it. [...]

[...] He no longer merged his awareness, so that he learned to look at a tree as one object, where before he would have joined with it, and perhaps viewed his own standing body from the tree’s vantage point. [...]

[...] There was fanaticism, a closed mental environment, the rousing of hopes toward an ideal that seemed unachievable because of the concentration upon all of the barriers that seemed to stand in its way.

[...] They are trained to be unemotional, to stand apart from their experience, to separate themselves from nature, and to view any emotional characteristics of their own with an ironical eye. [...]

[...] At this point your attitude however does stand in the way. [...]

[...] After the break Jane remained standing while I sat down to take more notes. [...]

[...] Following as he has been, he will indeed be able to stand on his own two feet, and to walk with some confidence. [...]

[...] Relate to the person before whom you stand. [...]

[...] Instantly I see him seated in writing room and behind him stands a transparent whitish woman’s image, my astral self. From behind Rob, standing, she lightly soothes his forehead, then quickly is in his lap, facing him, sort of melting in with him; then they express their love.... [...]

To some extent (underlined) now, his beliefs stand for a certain conventionalized view of the world. [...]

(Pause at 8:30.) His fears have to a strong extent come out into the open: the fear that he will not be able to go ahead or of blockage, that fear being physically translated—but again, it stands for an inner fear that he has creatively blocked, or psychically blocked, that he has learned—that his own fears stand in his own way and cannot be resolved, or that he is at an impasse. [...]

[...] It is significant that he has of late felt like standing unsupported, even if only briefly, for this means that he is beginning to sense a point of balance. He should encourage those impulses whenever possible, of standing unaided, even if the time is brief.

These suggestions may be remarkably long-standing, therefore, and consist of beliefs received in childhood. [...]

[...] Your attending class, and hence symbolically standing with him as he relates this greater understanding, not distantly but to individual encountered human beings—a good point, important on your part, for you have never before been willing to encounter others at such a direct level.

[...] For one of the basic reasons for the difficulty lies in the fact that the ego of the present personality does strongly attempt to stand apart from action. [...]

[...] It must attempt to stand apart from them, and keep an eye on them. [...]

[...] The ego attempts, this ego attempts, to stand aside and to deny the inevitability of change. [...]

[...] This will be the basis for our next session, for you will see how dreams also serve as the other face, so that man himself stands at a threshold that is also a barrier, or stands at a barrier that is also a threshold.

[...] The ego attempts to stand apart from action, and to stand apart from the personality, and to mold the personality into a more or less permanent and stable, dependent portion of the ego itself.

[...] If it were a physical target, the person would stand [bow and] arrow in hand, thinking only of hitting the bull’s-eye, mentally concentrating upon it, making perhaps some learned gestures — proper footing or whatever — and the body’s magical properties would do the rest.

[...] I feel that Laurel’s and my relationship is a clear case in which a long-standing “unknown” counterpart connection came into our consciousnesses when we were ready for it to, and that eventually it led to our meeting. [...]

[...] Gradually you can change events that once led to “negative behavior” so that they then stand for small graduation exercises, and you are in the process of doing so. [...]

[...] It was not safe to stand out. [...]

[...] He tried a relationship with Walt, but his high spirits and abilities would not stand for that kind of repression. [...]