Results 1 to 20 of 511 for stemmed:stand
You are remembering it and creating it at once, watching it grow from the attention of your own love and knowledge, and as you seem to stand at its center, so you stand at the center of all of your dreams, which then spin themselves seemingly outward.
If you stand
at your porchstep
you can sense the
universe
at your fingertips.
I do not want you to think that the answers to your questions lie prepackaged in the dream state, either, relatively inaccessible except to those (long pause) who possess unique talents or some secretive knowledge of the world of the occult. Many people, long before the time of printing or reading, learned to read nature very well, to observe the seasons, to feel out “the seasons of the soul.” The answers, therefore, lie as close as your own back-door steps, for at the thresholds of your beings you automatically stand in the center of knowledge. You are never at the periphery of events.
Regardless of your circumstances, your condition in life, your training or your aptitudes, at your own threshold you stand at the center of all realities—for at your center all existences intersect. You are everywhere part of them, and they are of you. Each portion of the universe carries the knowledge of all other parts, and each point of a reality is (underlined) that reality’s center. You are, then, centered in the universe.
(“Four people standing up.” Four people were involved on our second visit to Saratoga, of course, but we don’t know what the standing reference involves.
(“Can you say something more about the four people standing up?”)
[...] They can stand and look out over the ocean and sight two or three other islands, one they have visited. [...]
[...] There is a light behind him also and he stands at a partially opened door, and our friend the Jesuit speaks to him. [...]
The Catlover stands on the ground, waiting, and this structure is also facing the water. [...]
[...] The old man also stands for Ruburt’s father, as Ruburt thought of him bumming around, frittering away his time and energy, so he was stealing from the pot. [...]
[...] The amphitheatre stands both for the world, and for the dramatic action of your lives, in which your ideals and aspirations are actualized or played out to whatever extent. [...]
Pat was chosen symbolically, yet stands for a definite situation, when you two visited Boston on tour. [...]
[...] They can stand and look out over the ocean and sight two or three other islands, one they have visited. [...]
[...] There is a light behind him also and he stands at a partially opened door, and our friend the Jesuit speaks to him. [...]
The cat lover stands on the ground, waiting, and this structure is also facing the water. [...]
[...] Symbolically, however, the attitude itself is highly therapeutic, since it “stands for and represents” many important issues in his life—and in settling one you settle all in this regard. [...] (Long pause.) To some extent Peggy (the nurse) stands for the medical establishment, of course. [...]
(9:34.) Take a very simple action: You stand at a corner, wondering which direction to take. [...] You stand for a moment longer, gazing down Street Three, taking in the visual area. [...]
[...] If you had to stand there and write down all the thoughts and associations connected with each course of action before you made your decision, you might never cross the intersection to begin with. [...]
[...] But while you stand almost equally attracted by streets Three and Four, then you send out mental and psychic energy in those directions.
*Write these notes standing up!
[...] Both of you found it quite necessary to take a strong conscious, critical look at the material from the beginning, for your trainings told you, in the terms that you understood them, that the “subconscious” could be very misleading, though creative, and that therefore you must critically examine any intuitive productions that profess themselves to stand as truths rather than as creative fictions in your world.
[...] The subconscious is of course a hypothetical terms that stands for the portions of the self at which normal consciousness and the source self meet. [...]
Your immediate situation and all past ones, regardless of personal fears, which should not be discounted, result from Ruburt’s until-now determined decision to stand critically apart from his intuitional knowledge. [...]
[...] But it still seems like you can only stand so much: two people in a household,” she said cryptically. [...]
[...] Then I get the feeling that scares you even more—that you’re scared to death of the hospital, and yet you’re afraid to dismiss your doctor and say to hell with the whole bit—I must be hiding stuff, see, because I’m getting ready to cry, because the time might come when you couldn’t stand it any more, and you’d have to do it—go back to the hospital—go through it all again—then I just tell myself I’d make out again, just like millions of people....” [...]