“Seth material” search engine (Jane Roberts)

[...] You do not see your ego or your subconscious or your spirit or your unconscious. [...]

[...] It is a quality inherent in the nature of the spirit or soul, but it is far more. [...]

([Gert:] “Are spirit and soul equitable?”)

[...] A livelier spirit you have never encountered! [...]

Now when I speak to you as I have this evening, my purpose, my one and main purpose, is to let you sense the endless vitality that is mine, though you, in conventional terms, would designate me by some ridiculous word—survival personality, as Ruburt says, or “spirit” or “dead.” [...]

[...] This energy is a protection of your own personality and your own will and of your own spirit. [...]

[...] Spiritualism exists with such fervor in your country because Americans like the idea of a communication with the dead on an individual basis, minus the intervention of priests, and hence the pioneering spirit was early tuned to do-it-yourself séances and the like. [...]

[...] He revived within himself, and within others, the American pioneering spirit, with its distrust of government, its individualism, and its eccentrics.

[...] He is a symbol of the frontier spirit, and many youngsters through the years have been helped through his efforts. [...]

[...] The voice that I can use on occasion could shatter the small image through which I speak and the spirit that belongs to your parents could not be contained in one bodily form or two. The spirit of your parents is, of course, free. [...] The spirits of your parents are free. [...]

[...] You may instead, however, commit an error so that you are suddenly brought up short as you say, “Why did I do this thing which is so unlike myself?” In that case, the error or the action is the same thing as a symptom for it makes you question your own motives and look into your own spirit. [...]

[...] There are, then, “spirits” of all natural things — but unfortunately, even when you consider such possibilities you project your own religious ideas of good and evil upon them. [...] If you do entertain such ideas yourself, you must often personify such spirits, projecting upon them your own ideas of personhood. [...]

[...] You imagine such “spirits” to be small people, endowed with your own kind of characteristics. [...]

The symbolic journey of the spirit, and the finding finally of the self always involves the journey of the self through fear, and its emergence. [...]

[...] The winter of the spirit must be journeyed through, and it must not only be conquered but the benefits used. [...]

[...] The fearful spirit fears to leave the body, and fears to reside in it also. [...]

“As my mind and spirits are now flexible, so are my fingers flexible. [...]

[...] My spirit is free, and my body reflects its freedom.”

Now you often projected negative thoughts, not being able to accept the items in the spirit in which they were given. [...]

(10:10.) In the Last Supper when Christ said, “This is my body, and this is my blood,” He meant to show that the spirit was within all matter, interconnected, and yet apart — that his own spirit was independent of his body, and also in his own way to hint that he should no longer be identified with his body. [...]

He ate to prove he was still alive, for example (John 21, Luke 24, etc.), but they took this simply to mean that the spirit could partake of food. [...]

[...] Use my voice, therefore, as a vehicle upon which unending energy can rise and let that power then of vitality and life and strength enter the body and spirit and mind of the woman and fill her with the feeling of vital life and give her the knowledge of herself that she now so desperately requires. [...] Feel it then fill her frame with vitality and strength and know that you have a part in this, and that through the part that you are playing are you also being filled with therapeutic energies and with vitalities that will rejuvenate your spirit and your mind. [...]

[...] It is not always appreciated, but I can make a lovelier (word lost)  and, as my close friends here know, it is also a very simple demonstration to show you that I am not a spooky old spirit at all. [...]

[...] You may have been told, or read, that the spirit is perfect, and hence thought that your duty was to reproduce that perfect spirit in flesh as best you could. [...]

The spirit is always in a state of becoming, ever-changing, supple, and in your terms without end, as it was and is without a point of beginning. [...] But in the same meaning of the word neither is the spirit, which to fulfill the requirement of perfection would have to be set in some state of completion beyond which no fulfillment or creativity was possible.

[...] He did not have to say that I said I was a spirit or I was some sort of a White God or that I was an illuminati. [...]

[...] Let it uplift your spirit. [...]

[...] Spirit must open, expand.

(“Can Jane consciously get rid of that hate and open her spirit on this plane?”)

One of the reasons, Joseph, for your own lack of festive spirit in the past has been the result of your realization that this gap between idealism and action is great. [...]

To some extent I have explored some of this, but it will do you well to join wholeheartedly into the very necessary spirit of the time, for it is constructive and most beneficial. [...]

This feeling that Christmas represented hypocrisy has been one of the main reasons for your own low spirits during the season, for it represented a rather deep disillusionment with the culture in which you were nurtured.

(“Do you mean spirits?”)

(“What spirits?”)

(“Do you mean we can or should try to contact every spirit?”)

[...] If, for example, a letter comes to you bearing good news, and you react to the letter with high spirits, then you should understand that the high spirits existed first, and created the materialization of the letter within the physical systems, through the multilayered and complicated reactions that bind together the physical system.

[...] Therefore, when you are tempted to think of it as an end of all, then remember that you know a rather lively spirit and when you hear my voice speaking through Ruburt this evening then remember how hoarse it was before I began to speak, and know indeed that were I not such a gentleman, I could add considerably to its volume. [...]

[...] However, and this is to show you that your so-called spirits are not always long-faced and somber. [...]

[...] Make no divisions between the physical and the spiritual in your lifetimes, for the spiritual speaks with a physical voice and the corporeal body is the creation of the spirit.

[...] If you believe in demons you will meet them — in this life as enemies, and in other realms of consciousness as devils or “evil spirits.”

[...] You will be afraid to assign them to yourself, and so will think that they belong to a disembodied spirit. [...]

[...] The dictionary discussed the oversoul as the spirit infusing all living things, resulting in the perfect realization of an ideal nature. [...]

3. In Buddhism, nirvana — a state of heavenly perfection — is achieved by the extinction of individual life and the soul’s absorption into the supreme spirit.

Spirits can go elsewhere. [...]

[...] Expansion of spirit allows physical organism to expand, releases pressures.

[...] He forgets his natural contours of mind and spirit when he hassles himself about time or hours, for his particular kind of creativity works in a different fashion. [...]