“Seth material” search engine (Jane Roberts)

[...] He was a high-spirited child, and was taught there that he must toe the mark and do what the others did, or he would be punished.

[...] Ruburt’s high spirits and abilities fought against such circumstances. [...]

[...] He tried a relationship with Walt, but his high spirits and abilities would not stand for that kind of repression. [...]

You do not suddenly become a spirit. [...]

[...] The stubborn spirit, usually impelled by still strong unfulfilled wishes, refuses to break contact.

[...] It seems the sheerest nonsense, on the other hand, to believe that illnesses are caused by spirits or demons. [...]

[...] In past cultures, diseases have been wiped out through the intercession of good spirits. [...]

[...] Infants carry a strong telepathic connection with the mother, which is not severed for some time, so that inoculations given the infant can work in that regard, even as a child can also be protected in other systems when the mother calls upon the appropriate spirit.

[...] The flame was moved, if my friend Ruburt will forgive me, by a friendly spirit who was within call. [...]

[...] New possibilities grow constantly from the heart and spirit. [...]

[...] You should see some more improvements, both in spirit and in mind very shortly, and you have me on the line for that remark—but for now I bid you a fond good evening. [...]

I am not some creepy spirit, to wiggle my ears at the first suggestion for applause, for parties or for your pleasure. [...] I am not a spirit in those sentimental terms spoken by some well-meaning but poorly balanced mentalities.

There is no danger of either so-called (in quotes) “unhealthy or evil or demon, or uncontrolled spirits,” (end of quote), finding access to the door in the subconscious which Ruburt has opened. [...]

[...] Instead, these are genetic attributes, inspired and promoted by the inseparable unity of spirit in flesh. [...] Such philosophies are extremely disadvantageous creatively, since they dampen the emotional spirits and exuberance, and sense of play, from which creativity itself emerges.

[...] Beyond that, they identify themselves with the spirit of life within them so fully and so completely that to question its meaning would be inconceivable. [...]

The whole personality knows quite well that the spirit survives and that the personality is capable of communicating with such spirits. [...]

[...] You may literally perceive certain elements of consciousness in a personified form, as spirit guides, angels, or even as gods and goddesses. [...]

The spirit guides are perceptions of other kinds of psychological and psychic activity. [...]

Your spirit joined itself with flesh, and in flesh, to experience a world of incredible richness, to help create a dimension of reality of colors and of form. Your spirit was born in flesh to enrich a marvelous area of sense awareness, to feel energy made into corporeal form. [...] You are not here to cry about the miseries of the human condition, but to change them when you find them not to your liking through the joy, strength and vitality that is within you; to create the spirit as faithfully and beautifully as you can in flesh.

[...] Those who do not realize that they are dead are here told of their true condition, and all efforts are made to refresh the energies and spirits. [...]

[...] If I can be considered a spirit then all energy must be a spirit.

[...] Nor, and this is strictly for the record, since I know that you both understand this, nor am I any so-called spirit.

[...] This in no way implies that I am a spirit, nor does it imply that I am some weird sort of granddaddy longlegs of science fiction. [...]

Your idea of a spirit, I believe, is something without form, and I can have form. [...]

[...] and to keep an eye on things and to take care of  your spiritual nourishment when you had forgotten what the spirit was. [...]

[...] Each of us is dependent upon the spirit of life—without which there is no life—without which there is no vitality—and no song and no mind to question. [...]

Exuberance and high spirits are natural characteristics of all living creatures. [...]

Many churches are primarily devoted to the repression of high spirits rather than their promotion, and a fear of an almighty God is generated, so that God becomes the bestower of punishment rather than the giver of love. [...]

(Long pause at 9:25.) Some other civilizations have believed that illness was sent by demons or evil spirits, and that the world was full of good and bad spirits, invisible, intermixed with the elements of nature itself, and that man had to walk a careful line lest he upset the more dangerous or mischievous of those entities. In man’s history there have been all kinds of incantations, meant to mollify the evil spirits that man believed were real in fact and in religious truth.

[...] This same spirit should be used in approaching our work, and in his general living pattern.

[...] The same qualities and spirit that you bring to your work should be extended to your life pattern, for they are correct for you both, and you operate at prime efficiency then.

[...] Jane is hoping that if he can give her new glasses her vision will improve, and this would help her spirits.

[...] I am indeed myself as usual however in excellent spirits and if Ruburt were not restraining me then you would not have to listen so hard to hear what I say. [...]

[...] Even your dreams, you see, must come through that point in the present — of spirit’s intersection with flesh. [...]

[...] These are simply rhythms depicting the greatest impact of spirit as it intersects with flesh and time.

[...] Ancient religions, for example, speak of nature’s spirits, and such terms represent memories dating from prehistory. [...]