“Seth material” search engine (Jane Roberts)

[...] I shall be listening in to your social chatter, and may make my own comments when I have the time.

You had no social or cultural framework, then, ready-made for you to follow. [...]

(“All of the personnel, patients, the entire community or social structure of such an establishment reinforce and promote the inner belief system about which they all congregate,” she continued. [...]

You are closed to the intricate, voluptuous, sensuous, social experience of the animals, or even of the plants — not being able to perceive that different kind of biological emotion and belonging, that rich, sensual identification with earth, and cut off from a biologically oriented culture that is everywhere part and parcel of both plant and animal life.

[...] This requirement for fullest use of capabilities has nothing to do with opportunity in the social sense, although of course the particular social framework will have much to do with the particular development of certain abilities.

[...] They are able to assimilate their knowledge, to purposefully direct it into both their individual lives and their social structure. [...]

(Long pause at 9:19.) These methods of operation involved certain evidences of play, some social chatter, mutual trust, and left open the doors to a certain kind of unpredictable pattern of development—a pattern in which, for example, Tam could recognize the latent book in the Emir dream, and help fire Ruburt to write it, even though eventually Prentice was not the publisher. [...]

[...] We know several doctors on a social basis, but for various reasons hesitate to ask one of them to perform these duties; we would also like to repeat these studies regularly, and could hardly expect a medical man to be available in this respect.

[...] The poems were of a humorous, social commentary nature, and highly polished. [...]

[...] Ruburt has spoken to me: I am aware of social environments.

[...] That change would come about in a socially acceptable way through the medication.

[...] And I am speaking now of the social arts, dear Joseph. [...]

[...] In his solitary nature he came close to being a mystic but he was unable to relate his personality as Joseph Burdo with the social world at large, or even to the other members of his family. [...]

[...] You should know that I too enjoy a moment of social discourse or I would not keep you so long. [...]

[...] If you are worried about social status, I am afraid I am not much help, but I will say this: Things will get better because you allowed yourself to expand. [...]

[...] You cannot allow these things to inhibit your spirit, but your mother cannot understand a man who does not have what she considers the ordinary social responsibilities.

In certain areas of mass shared dreams, collective mankind deals with the problems of his political and social objective structure. [...]

[...] Physical activity, the normal aggressive activity of social endeavor, the creative activity involved in writing, and the housecleaning procedures mentioned. [...]

[...] You interpret that statement, however, in social and moral terms. [...]

In between excellent health and death through disease, in between wealth and perhaps gluttony, and poverty and starvation, in between a glittering social existence, the comfort of a family, and the utter loneliness of isolation, there are literally infinite variations and gradations of behavior, according to individual differences and prerogatives. [...]

[...] Small social relationships on an informal basis will be practical. [...]

[...] The conflict between Easton and Ambrose is primarily of a social nature. [...]