“Seth material” search engine (Jane Roberts)

[...] That private life exists, however, in a context — social, political, and economic — which is unconsciously apprehended. [...]

[...] As a result of all this the social and governmental structures will change, for they are based upon your current beliefs.

[...] It also presupposes a richer and far more diverse social framework. [...]

[...] Here, you have, however, what almost amounts to a social program for illness — the flu season. [...]

I am speaking now of religions so intertwined with social life and community ventures that all sense of basic religious integrity becomes lost. [...]

[...] It means that in family, business, or social contacts, we will be intuitively aware of what the other person is saying to us: we will know what is beneath words. [...]

[...] On the other hand the moving of the bookcase to divide the work area showed even before his novel idea that his spontaneity was emerging fully within his work again, and that the work area was therefore to be separated from social activities.

(Our scheduled meeting with Kim Evans, director of social services at the Chemung County Infirmary, and Connie Lido, head nurse there, took place at about 1:40 This afternoon. [...]

[...] Each individual experience adds to inner social comprehension. [...]

[...] Few threats are directly physical in comparison with all of the imagined or actual social or cultural ones. [...]

[...] The approach unfortunately solves no problems, and only compounds them, whether the nation is trying to solve problems of energy, or social problems, or whether an individual is trying to overcome a dilemma.

[...] This portion of the self is often altered, its characteristics becoming less apparent as individuals move through the various social groupings of work, church, or community, where it is obvious that the standards of behavior are hardly rigid, but adaptable.

[...] There is no craft that was not first conceived of by an individual dreamer, who later transferred it to the social world of activity.

[...] Most people can count upon what these are, if they are lucky: steady jobs—though these may be boring and have other disadvantages—a conventional social life, a family and so forth. [...]

[...] When Ruburt becomes leery or afraid to allow himself the normal amount of social drinking, this is a symptom, telling you that the subconscious is being too tightly held. [...]

Social life also becomes contaminated, so that people expect the worst rather than the best outcome for any endeavor or encounter. [...]

[...] You felt that your talent was giving you but a shaky foundation or basis within economic and social realities.

The same alterations apply of course for fortunate events, which may be experienced through full physical expression, or through a series of manifestations that might also involve social or economic happenings, or the occurrence of splendid weather conditions, dash—the insertion of excellent, almost perfect summerlike days, or whatever. [...]

[...] The intellect (long pause, eyes closed) disapproves of certain feelings and emotions because the intellect, allied with (pause) the social aspects of reality, thinks in terms of a public face, or respectability, of its position with other adults in the world. [...]

[...] By the time the Biblical legend came into being, however, historical events and social beliefs were transformed into the Adam and Eve version of events.

[...] In a fashion this involved old Christian principles, of course, as pure socialism does—so that a man shared his goods with his fellows, and all land belonged to the people, so that private property—in those terms—would not exist.

[...] She felt sorry because she wasn’t very energetic this evening; Seth could have continued in a very chatty and social way for hours.