“Seth material” search engine (Jane Roberts)

[...] Each one brings to it his or her own background, temperament, and literally a thousand different colorations — so that the event, while shared by others, is still primarily original to each person.

[...] Now in that larger light, even the concept of the Sinful Self has its reasoning, for it is once again shared by millions of people for centuries. [...]

[...] The entire situation, however, bothered him deeply, since he felt of course a great sense of loyalty to you even when he did not share a your particular beliefs at any given point. [...]

Many of the species that share your world bear within themselves latent abilities that are even now developing. [...]

(10:45.) Give us a moment … These may or may not be closer to you than family relationships, but psychically speaking they will share a certain kind of history with you. [...]

[...] Nor will you ever—particularly you, Joseph—be satisfied with sharing a driveway.

To some extent, it is because you have accepted the newspapers’ view of reality as real, that you have allowed yourselves to dwell upon certain attitudes about your fellows—so that for example sometimes the world does not seem to deserve great art; or that you even feel you do not want to share your work with the stupid bastards (Seth said, staring at me. [...]

They share certain coordinates. [...]

[...] If he were aware of them and did not share them he would feel disloyal, so if her were not to burden you with them he also had to hide them from himself.

Not only does television actually serve as a mass means of communal meditation, but it also presents you with highly detailed, manufactured dreams, in which each viewer shares to some extent. [...]

[...] (See the 653rd session in Chapter Thirteen.) So through your current beliefs you can, in your own space and time, attract tendencies toward certain experiences shared by these others. [...]

[...] The emotion itself is an automatic signal that unites the conscious and subconscious in shared experience.

[...] The acceptance from another writer, simply on that level alone, was important: But the meeting with someone who also shared psychic and writing ability was vital.

There was also, even then, in the back of your mind the feeling that personally you could use the sessions for information in which you were highly interested, and you suspected that Ruburt would not share the feeling, or would even unconsciously block it.

[...] I must unwittingly fall into error when I trust myself the most, since I share that sinful propensity. [...]

[...] So if in the pursuit of such goals I overdid my cautions and overreacted, it certainly was not out of malice, but in a well-meaning attempt to protect the creative self—to keep a hand of caution on its course lest the centuries of man’s belief in sin carried a true weight that I shared but could not comprehend.

Your questioning, Joseph (see Note 3), and your deep distrust of the world’s current theories, are shared as intensely by Ruburt, and your joint insistence upon discovering new answers is responsible for these sessions, and what will come from them.

Eventually Jane’s grandfather, Joseph Burdo, with whom she shared a deep mystical identification, was unable to support two extra people, and the family had to rely upon public assistance. [...]

[...] Each of the systems uses paraphernalia — gestures, medicine, treatment — that are the exterior manifestations of beliefs shared by healer and patient alike.

When such beliefs are shared by an entire society, then the slightest indisposition is instantly suspect.

[...] For whatever reasons, he never planned to marry a man who would go away to work each day, but saw you both involved in a jointly-shared comradeship of work and love. [...]

[...] He wants to share with you what he has, and in your visits, to which he and his wife look forward, in your acceptance of his hospitality and food and drink, he hopes for some justification.