“Seth material” search engine (Jane Roberts)

[...] She talked about how the one priest who put her to bed when she was but 3 or 4 years old would “play” with her sexually, and how Marie finally figured that out. [...]

There is nothing strange in the fact that Ruburt begins to have sexual feelings as the muscles begin to feel toward flexibility (legs). [...]

That “work,” however, is in your case the natural gift of the first man described—and he, it seems, must work under the demands of the second man, taking all of his ideas of time, sexual roles, and social demands into consideration. [...]

[...] He thought they were fascinating, charming, self-destructive, and wasted most of their time in emotional and sexual excursions leading nowhere. [...]

Your own joint sexual love was too hot for either of you to handle, and you both tempered it with intellectualism and caution; but for all of that it has endured. [...]

[...] Your abilities would meet some conflict in terms of religious, sexual, and social beliefs. [...]

The sexual aspect is but a symptom of this. [...]

He was, in a fashion only, sexually ambiguous, his mathematics expressing what he thought of as an acceptable male aspect while the artistic levels in his mind, now, he related to his feminine aspects. [...]

[...] The more you each developed your individual abilities, the less you fit the sexual stereotypes to which your family (to me) in particular believed in so firmly. [...]

[...] The story told by the driver upset early sexual feelings, and all of this together caused his difficulties. [...]

Women whose husbands have had vasectomies have themselves often resolved sexual problems that have bothered them. [...]

[...] For reasons given, involving sexuality, unconventional abilities, and so forth, Ruburt felt more vulnerable than you.

[...] Not only was Augustus Two more sexually promiscuous, but by contrast Augustus One seemed very pallid indeed. [...]

[...] You were not sure that it was safe to communicate spontaneously or easily—emotionally or sexually, with Ruburt following the two personal sessions. [...]

[...] At about this time (tapping the photo) Ruburt sat on the lap of an adult man on the front porch, and neighbors duly reported this — the idea being that sexual depravity could be involved.

[...] He could not accept a new psychic framework while within it there were questions concerning your joint ideas of business, and divided loyalties about writing and painting; your personal fears, jointly, about spontaneity in general, and the need to protect your talents both from your own sexual natures and the distractions of others.

[...] (Quite successfully.) Once he saw himself simply (underlined) as a psychic, he became prey to all of the conventional psychic ideas, afraid of the sexual-demon characteristics connected with out-of-bodies, for example.

[...] Sexual, economic, social and even religious behavior became tinged by these concepts. [...]

[...] It reaches out to all kinds of people over and beyond sexual lines, and you are attempting to hold it in bounds. [...]

[...] In Iran, for instance, present-day Islamic law reaches into and defines acceptable and nonacceptable behavior in every facet of individual and mass life—from the most explicitly sexual to that with the broadest social and national implications. [...]

[...] He was frightened that his sexual appetite would attract him to others and betray him, so he closed the door on it as best he could.