“Seth material” search engine (Jane Roberts)

[...] Some of those same individuals may be convinced that love is wrong, however, or that sex is debasing, or that children mean the end of youth. Such persons may then find themselves breaking off good relationships with those of the other sex for no apparent reason, or forcing the other party to break with them. [...]

([Gert:] “Does that also include the sex drive that we have?”)

([Gert:] “How does the sex drive relate to psychic development? [...]

It has to do with their own background and environment and it does not apply unless the woman is strongly identified in terms of one sex only. [...]

It might be of value to have Ruburt mentally ask the Sinful Self for a few comments on how its beliefs about the female sex were connected with its concepts of sin, and if those attitudes are changing. [...]

[...] Seth’s suggestion that Jane ask the Sinful Self for its comments of the female sex and sin were very acute—for today Jane has received several pages of material from the Sinful Self on that subject. [...]

[...] The sexual implications last evening, generally under several various areas of personality, could not have come into consciousness, for example, without the consent of the conscientious self, which says often “No work, no sex.” And often says “No sex anyway. [...]

Some people may have a stronger or weaker sex drive than others, and yet that drive is a strong part of any individual’s natural rhythm. [...]

(Pause.) You must understand I know that the terms male and female here are being used as they are generally understood, and have nothing to do with the basic characteristics of either sex.

[...] In your terms, it was the product of the feminine intuitions (though, as you know, such intuitions belong to both sexes). [...]

(Pause.) You must understand, I know, that the terms “male” and “female” here are being used as they are generally understood, and have nothing to do with the basic characteristics of either sex. [...]

[...] In your terms, it was the product of the feminine intuitions (though, as you know, such intuitions belong to both sexes). [...]

5. See Note 3 for Session 679, concerning Seth’s male name for Jane (Ruburt), and his comments that “Sex, regardless of all your fleshy tales, is a psychic phenomenon …”

[...] We also don’t want to become involved with rewriting Seth’s material: We’re sure that when he produces passages cast in the male gender, his intentions are anything but prejudiced in favor of that sex.

[...] He is also worried because of his own nature that women find him unattractive, because of age, and because of a feeling for the other sex. [...]

Both of you also have emotional ideas, now being tempered I hope, emotional feelings, that to deny sex or minimize it is to improve your creative capacity. [...]

(“Home, sex, power, you and the driveway, hay fever, the impulsive selves that we were talking about earlier tonight”—these are all words dictated to me by Jane abruptly as we sat waiting for the session to begin. [...]

[...] At the same time, both of you to some extent feared what you thought of as the power of sex. [...]

(“What was my present wife Jane in Denmark, what sex and relationship?”)

[...] (Pause.) I do not like to use the term “He,” meaning God, since All That Is is the origin of not only all sexes but of all realities, in some of which sex as you think of it does not exist.

[...] The male image of God was used because of the sex orientation of the times, but beyond this the Christ personality said, “…the kingdom of God is within (among) you” (Luke 17:21).

It should probably be noted here also that this suspicion of knowledge is intensified when the female sex is involved, for the legends quite erroneously give the impression that knowledge is twice as disastrous if possessed by a woman. [...]

[...] If sex is equated with evil, the other group will of course be considered evil.

If a young adult believes that sex is good but old age is bad, then he or she will find it impossible to consider exuberant sexuality as a portion of an older person’s experience. [...]

[...] Actually, he is free of sex roles, and refuses stereotypes of any kind. [...]

[...] You have always had the sex roles to contend with in society to some degree. [...]

The Sumari are coming home and they come regardless of age or sex in your terms and there are meeting places in many areas of the world to which they will travel beside here. [...]

Unfortunately, there are also some particular teachings that are sexually oriented, and that therefore show their effects often on one sex rather than the other. [...]

(10:30.) On the other hand, if the personality finds that it has so over-identified with its present sex that its individuality is deeply threatened, then it may also bring to the fore the opposite picture, going so far as to identify again with a past personality of the opposite sex.

[...] Your sexual encounters are very important, for if you do not feel you are safe,then even animals have difficulty expressing corporal sex. [...]

[...] There has been much complicated switching of roles and sex among the family members. [...]