“Seth material” search engine (Jane Roberts)

It is much better in the long run to quietly and cautiously advance. [...]

There is no easy way that is effective in the long run, and if I seem heavy-handed in this respect, it is because I would rather have slow and certain results than flashy displays that cannot be maintained. [...]

We run into difficulties, for I do not speak of denseness as you probably think of it. [...]

[...] We have been aware of its relation to sound, since we soon learned while in the state that any sound, be it of running water somewhere in the house, or a robin’s call, would momentarily impart an upsurge to the sensation within the body. [...]

[...] Art then becomes a method of doing something else—and that idea runs directly contrary to the basic integrity of art, and to art as he truly understands it to be. [...]

[...] June and a series of three having to do with time: A city by a river that runs north and south; perhaps, perhaps the Mississippi. [...]

[...] In terms perhaps difficult to describe the muscles run through the mind’s journeys, and speak out their own questions, even as the soul speaks out its questions through the flesh. [...]

It may seem that (underlined) impulsive actions run rampant in society, in cultish behavior, for example, or in the behavior of criminals, or on the part of youth, but such activities show instead the power of impulses denied their natural expression, intensified and focused on the one hand into highly ritualized patterns of behavior, and in other areas denied expression.

[...] They are not creatures to be feared, run from. [...]

[...] When he feels that this is impossible and tries to do otherwise, he runs into difficulty. [...]

“I am free to stand or kneel, to run expectantly forward, for there is nothing ahead of me that I need fear, and the way ahead of me is clear and open. [...]

[...] If you would allow yourselves the freedom to meet, not some great teacher, not to run from teacher to teacher, but if you could meet the vitality within one cell, even one molecule of your body, you would have no need for questions. [...]

[...] You can also learn to rise above your present stream of consciousness and perceive others that run, for analogy’s sake, parallel. [...]

[...] It has many good things in it, but we’re disturbed when we come to passages in which the author describes “life” as opposed to “nonlife”, or in which he postulates an ultimate chaos — the running-down of our universe into a final random distribution of matter — as inevitable. [...]

Ruburt’s experiences of late are particularly important, in that by implication they run counter to many accepted core beliefs that are generally held. [...]

[...] Dreams of walking and running occur in infants long before they crawl, and serve as impetuses.

[...] The villains consisted of the following ideas: that the world is unsafe, and growing deadly; that the species itself is tainted by a deadly intent; that the individual has no power over his or her reality; that society or social conditions exist as things in themselves, and that their purposes run directly counter to the fulfillment of the individual; and lastly, that the end justifies the means, and that the action of any kind of god is powerless in the world.

He did not run away. [...]

[...] I am not suggesting that he run full steam ahead at every moment. [...]

[...] Also, I use time terms, since you are so used yourselves to that kind of categorizing, so here we will certainly run into our first seeming contradiction (see the last session) — when I say that in the higher order of events all universes, including your own, have their original creations occurring now, with all of their pasts and futures built in, and with all of their scales of time winding ever outward, and all of their appearances of space, galaxies and nebulae, and all of their seeming changes, being instantly and originally created in what you think of as this moment.

(For the record: This last material may have come through because I got angry yesterday when I discovered that Prentice-Hall had run a two-page ad in the NY Times Book Section, for Sunday, December 2, without mentioning any of the Seth books. [...]