“Seth material” search engine (Jane Roberts)

Illuminating the centuries and the landscapes of your thought, revelations have indeed appeared and appear now. The Bible is but one aspect, and highly distorted, of revelations that occurred, in your terms, in the past. But revelations are always, they do not end. There is not a revelation that stopped happening centuries ago. You are revelations. You are each revelations. You very carefully examine your experience. Is this valid? Is this true?  but you are yourselves experiences. Are you valid? Are you true?

Each of you receive revelations every moment of your lives. Your life is a revelation. We are trying to lead you gently so that you will accept the revelations of your peers. Within you are answers and questions. The questions are to lead you to your own answers and the answers will not be the same. Each of you will read the answers in your own way.

The revelations have come through the centuries. The revelations are the centuries. The centuries are transparent. You can look through this history that you know. The selves that sit there know other selves. There are revelations within you that do not need words. They need to rise up like new planets into your own consciousness, and you need to treat them gently and not give them labels or names. So we are leading you away from labels and names, and for awhile you may feel confused or lonely, for you only feel safe when you can name an experience. And you want to know, what is it? What is its name? Is this language a truth? Did it exist in the past, what is it?  before you would consider using it.

As I speak now, the revelations that you are burst into activity, and certainly you should know of this. While you think, “I am man, a member of a certain species, inhabiting a planet named Earth in this space and in this time,” then you place artificial barriers between you and your perceptions. And you dwell in a world in which words grow into a distorted lens that denies your own vision. Therefore, to some extent, we will crumble the words up, crumble the words up and distort them until it seems that in the language that we use you perceive certain familiar sounds. Your associative processes find a certain feeling of safety and familiarity, leaping upon this vowel and this syllable. All delightful trickery. But a trickery that is in its own way as truthful as revelations that you are.

[...] So science and revelation seem far apart indeed, for the revelation usually insists upon obedience to a vision that is privately received, and offers as a rule but poor evidence. [...]

In the past, because of your God concepts, private revelations were indeed highly unwieldy. [...] This applied not only privately, however, but to the mass-accepted revelations of all religions, that could justify righteous wars for God’s sake, or justify murder in the name of peace.

Revelations will be encouraged, and yet they will not be put above the common-sense wisdom that insists upon tolerance and justice. Man has indeed forgotten how to interpret his revelations—but more importantly, he has forgotten how to receive them, and then how to perfect them in reason’s light.

(On September 27, Jane woke up after her nap with a batch of material in mind on: Private Revelation, and the Voice of God, or Divine Dialogues, which she wrote down. [...]

[...] “How revelant is life? How revelant is your life?” and I will add a third portion. “Are you more revelant than an ant?” Than an ant. [...]

[...] Every breath that you take is revelant, and every thought is revelant and what seems to you to be waste is not waste. [...]

Now I will let our friend continue with his class, and I welcome those of you who are here for the first time in all of your new revelance. [...]

([Derek Pearson:] “Was the word relevant or revelant?”)

[...] It is a source of revelation and inspiration—but revelation and inspiration do not initially deal with power, but with knowing. [...]

(10:03.) The Catholic Church taught that revelation was dangerous. [...]

[...] It is a source of revelation and inspiration — yet initially revelation and inspiration do not deal with power, but with knowing. [...]

(10:03.) The Catholic Church taught that revelation was dangerous. [...]

[...] The intellect follows when and to what extent it can in the poetic experience, but does not directly participate in the initial moment of revelation or intuitional insight. [...]

[...] He does not feel guilty because he does not intellectually question the moment of poetic revelation. [...]

The strength of the intuitional insight itself convinces the intellect of its validity after the poetic experience, because Ruburt allows himself full freedom to encounter the revelation. [...]

[...] Revelations come through the earth. Revelations come through the seasons. [...]

Revelations belong in change, but you need not press for them. [...]

[...] I shall not give you any outstanding evidential revelation this evening so you may or may not take notes as you desire. [...]

Above all, I am sure that Seth is my channel to revelational knowledge, and by this I mean knowledge that is revealed to the intuitive portions of the self rather than discovered by the reasoning faculties. Such revelational information is available to each of us, I believe, to some degree. [...] I think that revelational knowledge comes first in the form of intuitions, dreams, hunches, or experiences such as mine, and that the intellect then uses the information provided. [...]

[...] I am not saying that Seth is just a psychological structure allowing me to tune into revelational knowledge, nor denying that he has an independent existence. [...]

(4:36.) Once again, however, I do accelerate those coordinates that quicken your own healing abilities and inspirations and revelations.

[...] In the eras of the great artists, civilization was united by a series of revelations, ideas and also distortions. [...]

[...] Many artists relied upon the stereotyped constructions of their age, rather than looking within for their own revelations, so that art could have become the frozen art form—painting could have—that showed clearly the spiritual immobility of a people who finally grew dry.

[...] Again I activate those coordinates that encourage your own healing abilities, peace of mind, revelations, and understanding — and I bid you a fond good afternoon.

Since it is late the session is finished—and yet because I am not finished, I will send each of you energy, information and revelations while you are sleeping that will be useful in important ways whether or not you consciously remember them. [...]

[...] For you both again, I activate those coordinates that quicken your own inspirations, revelations, and self-healing.

(The balance of the session tonight after these two important revelations, consisted of an interchange between us that stressed reassurance upon my part,; including the statement, repeated often, that Jane now understood she didn’t need her symptoms any longer, that they could begin to disappear. [...]

[...] During the period of reassurance that followed these revelations, I stressed to her that at no time since our marriage have I thought of leaving her, in Florida or anywhere else.

[...] I found each poem to be a revelation, stirring sad and questioning wells of emotion. [...]

[...] Often it will sift out from the barrage of conflicting beliefs the particular set that is the most life-giving, and send these forth in what then appears as a burst of revelation. Such revelations result in new patterns that change behavior.

[...] My concern was that she become able to forget such beliefs, to revel in her body’s innate capacities without fear.

[...] That great personal revelation took place in June 1981. [...]

[...] Both of us had been appalled at the revelations coming through Jane’s pen, even if we did grudgingly admit that we understood, intellectually at least, many of the points that self made. [...]

[...] While profoundly upsetting both of us, the revelations of her sinful self also seemed to provide a magical psychological key: the yearned-for understanding that would finally unlock Jane’s bent physical body. [...]

Often the material I present will initially be given without any sign of my presence, seemingly as a startling revelation. [...]