“Seth material” search engine (Jane Roberts)

It is this inner director who maintains all of these functions, and who is responsible for the physical health. [...] It is this inner director who chooses the dream symbols in such a way that they will be meaningful to all layers or areas of the subconscious, and who is responsible for the amount, rate and type of subconscious data which is given to the outer ego by means of the intuitions.

(10:17.) Ruburt was not responsible for his mother’s reality, for her characteristics, reactions, or beliefs. He was not responsible for her marriage, its breakup, for his mother’s illness, again, or for the entire “tragedy” that he sees as his mother’s life. [...]

He feels, actually, an overly severe sense of responsibility to support himself, and not be as his mother was, a financial burden. [...]

Your stiff neck, my friend—you felt responsible to some extent for Ruburt’s habits of ultradiscipline. [...]

[...] I also found out, though, that this time the pendulum gave me such a variety of responses —different ones each day, practically—that at first I didn’t know how much stock to put in its answers. [...]

[...] Your society and its beliefs and your joint acceptance, still, of some of those beliefs, is responsible.

[...] We’ve learned much, and Jane’s body seems to be initiating good responses.

(At the same time, her responses are at times very uncomfortable as the body begins readjusting various portions of itself, like long-unused mechanisms that need prompting and lubrication to start working more smoothly. [...]

The body obviously must react in your official present; hence the brain neatly keeps its physical time sequences with spaced neural responses. [...]

[...] Many dreams do activate the brain in a ghostly fashion, sparking responses that are not practically pertinent in ordinary terms. [...]

If it is somewhat bothersome to me, it is of great benefit to growing things however, and quickens the chemical responses of plant life. [...]

[...] Their vitality automatically triggers (long pause, eyes open) all of the body’s inner responses. [...]

The body is always an alive, alert, responsive, ever-changing framework, fully focused in the present. [...]

[...] Highly valuable, this is responsible for the beginning consumption of solid food.

The previous overviolent response was caused by a difficulty, among other things, in handling chemical changes, both in the atmosphere and in the physical body. [...]

[...] The principle of creative distortions is mainly responsible for the fact that no identical thought is ever transmitted from one individual to another. [...]

He is not responsible for other people’s realities, but he is responsible for his own. [...]

[...] When you look at world events, however, the present world situation for example (the war between Iraq and Iran, which began a few days ago), try to enlarge the scope of your intellectual reach, so that you consider world events as living multidimensional “novels” being formed in the present in response to both future and past triggers. [...]

[...] What you were aware of were your own creative reveries in response to that information.

You use such belief organizations to concentrate upon certain data and ignore other, so that consciously and unconsciously you organize inner and outer stimuli so that it makes sense according to your beliefs, and forms therefore a more or less dependable framework in which action and response are possible.

Such an event represents an intent on both of your parts, you see, a joint effect, a changing of bodily response to a situation.

(To Art O.): Now, my dear scientific friend over there: Atoms and molecules, minute as they may appear to you, also carry their burden of consciousness and responsibility. Yet there is a portion of consciousness that can joyfully perceive in a manner that is not dictated by its nature; it can playfully perceive as a creative aspect of its being, without responsibility. [...]

In this deceptively simple but moving poem about her magical childhood responses to the world she lived in, Jane foreshadows from that viewpoint the innate knowledge she was to express a quarter of a century later in the Seth material. [...]

I feel no great responsibility for any of your beings. [...]

Since he is responsive, he must be affected by his relationship to us (though perhaps not to the extent that we are affected by him!). [...]

“The responsibility for creation must be clearly understood. [...]

[...] It is that you must be taught and trained to create responsibly. [...]

[...] Yet all of this occurs, basically, within the blinking of an eyelid, so to speak, yet all with purpose and with meaning, and based upon achievement and responsibility. Each portion of the self, while independent to some considerable degree, is nevertheless responsible to every other portion of the self, and each whole self, or individuality, is responsible to all others while it is still largely independent as to activity and decision.

[...] On deeper biological levels the cells straddle probabilities, and trigger responses. [...]

[...] The striving of one increases the potentiality of everything that is, and this places great responsibility upon every consciousness.

[...] It is the developer of all abilities, and at the risk of being trite, it is the responsibility of even the most minute particle of consciousness to use its own abilities, and all of its abilities, to the utmost. [...]