“Seth material” search engine (Jane Roberts)

[...] They also accused Iraq, with whom Iran is at war, but it’s almost certain that one of the dozen or more Iranian underground revolutionary groups is responsible. [...]

[...] We have yet to see the kind of physical response we want, and I wanted to know if we’d prompted her sinful self to step up its attempts to keep her “under control.” [...]

[...] The main issue here is that feeling of responsibility again, so that he writes or whatever because he loves to do it, not because he should or must, and that involves my book as well as his own.

The ego is that portion of the self which experiences time as continuity, and to whom experience is a series of stimuli and responses carried on one after another. [...]

[...] Within its limited scope there is intensity of stimuli and response. [...]

[...] It is ever responsive, and it does not set up barriers.

[...] Ordinarily these foods responsible for about 15 percent of any physical symptoms Jane may have, including sinus. [...]

[...] They are often responsible for needless sacrifices of physical organs in imprudent operations.

[...] You are learning responsibility — the responsibility of any individualized consciousness. [...]

[...] He came through with the following quotations when Jane began to express a renewed concern about her responsibility for his material, and for the reactions of others to it. Her feelings had arisen in large part because of the ever-increasing mail response the Seth books have generated. [...]

[...] Jane has also been helped a great deal.] So our aim with the Seth books is to let Seth have his say, to add some thoughts of our own, and to trust that the feelings and meanings in all of this will evoke beneficial responses in each reader. [...]

[...] I’m all too conscious of the great amount of physical time I’m spending on the two volumes of “Unknown” Reality; I often feel responsible for holding up publication of Volume 2 especially, since Seth finished dictating it almost exactly two years ago. [...]

[...] An extremely interesting study could be done on the personal and social factors behind the great variety of responses her work has generated. [...]

[...] It was brief, but enough to reawaken certain motor responses, which will then show themselves in normal rather than exaggerated activity.

[...] It is when you give up facing them on a normal daily level that you abdicate your responsibility, so to speak.

[...] Maybe that’s all I’m responsible for — odd thought — what else did I, do I, feel responsible for? [...]

[...] After all, our technology is responsible for the very existence of this physical book, thereby making it possible for Seth, Jane, and me to communicate with many others.

Of course we wondered if her taking the medication you sent had anything to do with the little finger’s response. [...]

[...] The American response—generally, now, speaking—to Iranian emotionalism is to become still more self-righteously reasonable, cooler, more superior. The Iranian’s response to the Americans’ reason involves new outbursts of emotionalism and behavior that appear utterly irrational to the American view. [...]

[...] The man thinks he is acting in response to demands put upon him by his superiors.

[...] Peg says that H [the man] does believe he is acting in response to his superiors. [...]

[...] And then you can continue, you can continue to enlarge the scope of your understanding and consciousness...and as you do this, you take on a more conscious awareness of your responsibility. And your responsibility is not difficult to understand.

China and Egypt, lives in various religious capacities, however, without the necessary sense of responsibility. [...] Only in this existence is there finally some understanding, and a growing sense of responsibility. [...]

[...] The blockage there, in those terms, has been largely responsible for the difficulties in locomotion, and for the eye difficulties as well. [...]

The neck area mentioned is also largely responsible for the arm angles and all of that is now beginning vital release. [...]

[...] And then you can continue, you can continue to enlarge the scope of your understanding and consciousness—and as you do this, you take on a more conscious awareness of your responsibility. And your responsibility is not difficult to understand. [...]

[...] You are looking inward and you are accepting the responsibility for yourself and your own development. [...]

Now, there is one very cozy answer that is quite handy at times and it neatly relieves you of all sense of responsibility. [...]

In those terms, then, Christianity and your other religions are myths, rising in response to an inner knowledge that is too vast to be clothed by facts alone. [...]

They cast their light over historical events because they are responsible for those events. [...]

[...] One set of responsibilities and potentials. At other levels you have the problems, potentials and responsibilities of many to contend with in the same manner.

(Remind subconscious to be responsible to all of its life—)