“Seth material” search engine (Jane Roberts)

(Long pause.) There are few with any position within organized religions. [...]

Now people who believe strongly in your organized religions are used to thinking in terms of an inner world. [...]

[...] People believing strongly in your organized religions often color the material in highly disadvantageous ways. [...]

[...] It could hardly be a coincidence, I remarked to Jane this noon that both mass events had taken place this year, and represented the two poles, or extremes, of mankind’s present belief systems: religion and science. [...]

[...] “Before you got through it would cover history, religion, science—the whole works,” Jane said. [...]

[...] There was no great connection with you, except that you visited her once, and the two of you were both involved in what you may call the in quotes “mystery” religions. [...]

[...] Various religions have decided that the “soul” enters the fetus at its conception, while others argue that consciousness cannot be considered a human soul until some time later, just prior to birth.

[...] His parents’ brand of religion was a sort of social Protestantism, rather delightfully innocent of dogma. [...]

[...] The spiritualist groups would have been out in any case, because of my views at the time on religion in general. [...]

Psychology, religion, science — in one way or another, all of these have added to the confusion by stripping the conscious mind of its directing qualities, and viewing it as a stepchild of the self. [...]

[...] The opposition of science and religion would only reinforce her own personal fears, then—a very important point. [...]

[...] By really understanding this you could come to terms with the ideas of brotherhood that religions have taught for so long.

[...] When he finished with the Catholic church, for example, he was certain that the secular, academic world offered the answers to the questions ignored, he felt, by religion. [...]

Now, it is also true that in some of its aspects religion has glorified suffering, elevated it to [be] one of the prime virtues—and it has degraded it at other times, seeing the ill as possessed by devils, or seeing the insane as less than human. [...]

[...] There were no prints to be passed around,⁴ so art, politics, and religion were all connected. [...]

[...] Again, the return to the natural world reinforces feelings of creature brotherhood, and serves to connect you with your kind, even while you admit the vast differences in beliefs, customs, religions and so forth.

[...] It was about philosophy and religion in India. [...]

[...] They no longer trust religion or science in organizational terms. [...]

[...] You cannot allow yourself freedom within conventional religion at this time because of your own ideas. [...]

[...] If it were not for television and technology and the official line of consciousness, you would not know of the fanaticism of Anita Bryant and our Miss America, American apple pie, good religion and all the rest. [...]

[...] They never fit that Protestant work ethic, and the very idea of a creative mind has not fit in—so far, at least—with the overall patterns of the society in terms of religion or science. [...]