“Seth material” search engine (Jane Roberts)

[...] On your relationship now, yours and Ruburt’s: unconsciously you inspire each other.

[...] It follows the unconscious order that is within it even as there is a definite order, relationship and limit to the number of chromosomes. [...]

Here I want to include excerpts from three sessions in which Seth explains the difference between a physical event and a probable one, and the relationship between us and probable systems of reality. [...] Seth explains this relationship by saying that the two are related, like distant cousins.) He begins with what I think is an excellent description of the whole self or entire identity as it is related to this and other existences.

But though you met both the present Dick and Loren, neither of you knew what your relationship would be in this life. You intended a brother lifelong relationship with the man who is, instead, your father. [...]

[...] Each group does possess a different relationship with the body, with nature, and with the world in general.

Uniqueness, private experience, and individuality attain their dimensions of being and their true grandeur only when the inherent relationships among all elements of being are understood. [...]

[...] This is why your relationship with Ruburt, you see, is so important in the sessions. [...]

The old desk in your family, you see (Jane pointed to me), although the spatial relationships there are difficult. [...]

[...] There are elements in it quite evocative of man camped about any lake, of his relationship with nature and with water, and with his sometimes seemingly contradictory desire to be apart from his fellows while still united somehow with a larger fellowship. [...]

A business representative is a good idea, for his relationships will be tinged otherwise with these difficulties. [...]

[...] Not only would it represent the beginning of financial changes for the better, but it will affect your dealings with your fellow man, and put you in a different relationship with them. [...]

[...] There is a relationship, but it is not causal.

[...] You are small in relationship to the stars, also, but when you seek to place your fate in their hands, figuratively speaking, then it does seem as if you have little control over your own destiny.

[...] I also know my own limitations, but I do respond to human relationships.

[...] I try not to let it direct my relationships.

[...] The Sinful Self’s material is too long and complicated to describe here, except to say that it contains the Sinful Self’s own view of reality and its relationship to Jane’s background and work, it’s regrets, its defensive attitudes, its questions, and its genuine puzzlement that man has for so long —perhaps for most of history, indeed—persisted in the creation of and reliance upon such entities as the Sinful Self. [...]

[...] At his own level he gives in his relationship with his students, and primarily his turn toward counseling is directed by a desire to help others. [...]

[...] There are some problems here we have not discussed that are rather involved in having to do with time relationships. [...]

[...] And even in the most private-type sessions Seth always wound his material into more public areas, so that we have reams of unpublished (and very controversial) material dealing with the connections between one’s illness and other members of the family, community relationships, and with the very belief systems that underlie all of human activity. [...]

[...] It is obvious in the cooperative ventures that unite, say, the mineral, plant, and animal kingdoms, the relationship of bee to flower. [...]

[...] There has been however on both of your parts a new determination to do what is necessary, an impetus not to let matters ride, and a new quickening at other levels of your own relationship with each other, so that your love for each other in Framework 2 is coming to your aid now.

To really understand your own connection with the events you encounter privately, and in relationship to others, you must first become acquainted with that medium in which events themselves are formed.

[...] However, the constant activity between Frameworks 1 and 2 is constantly apparent in the very existence of your world, and in the relationships involving your imagination, feelings, and beliefs, and those private and shared events that compose your experience.

The letting-go of effort should be also a mental and psychological stance applied not only to Ruburt’s physical dilemma, but to his—and your—relationships with the subjective and objective worlds. [...]