“Seth material” search engine (Jane Roberts)

There are definite reasons for this. The reasons have been known and forgotten, but the very practical facts remain. [...]

[...] For various reasons it is easier for me to deal with blocks of related material. [...]

He would do his mother no harm, and for this reason she can do him no harm. [...]

In the same way, however, you almost programmed yourselves to react in certain physical fashions, and for the same reasons. [...]

[...] (Long pause.) Reasoning takes time. [...]

[...] There is a reason the dream comes at this time. [...]

[...] The two never did make contact, so we figured it was for the best, for whatever reasons. [...]

[...] There must have been a reason, I thought, that I asked the question at this time.

Before I forget: There are many reasons why your home has become the center of a small group, even though the members may change. [...]

I see no reason to go into the various personalities who congregate here, but if you are ever really interested, I will for you.

It is perfectly reasonable to contact your lawyer, and tell him the situation without stressing negatives, and without allowing yourself to get too upset. [...]

[...] Pete ended up getting mad at him—for Fred contradicted himself by saying that Jane required acute care, but that all the other facilities in town said they rejected her for that very reason. [...]

[...] You sit here feeling isolated within your skins and for no reason for you, yourselves, enclose yourselves. [...]

[...] There is no physical reason for it. [...]

I want briefly to explain a few more reasons why I suggested a change of program. [...]

[...] When you number the number of times, and so forth, then you are dealing with something else, with Framework 1 reasoning. [...]

The physical image does not immediately disappear, for a number of reasons. [...]

We will indeed before too long delve into the means by which these sessions are made possible, and the reasons also for Ruburt’s fatigue at the end of some of the sessions, and his exuberance at the end of others.

There are chemical as well as psychic reasons for these effects, and at some times of course he operates more efficiently than others. [...]

Whenever, and for whatever reasons you block the normally free flow of impulses, you also curtail the exercise of free will, for free will involves you in the experience of choosing between the actualization of one impulse or another. [...]

[...] They actually seem less dangerous than they did before for that reason. [...]

(I might add that Seth’s capsule commentary on the reasons for her symptoms is just what I wanted, and that we ought to keep copies of it available for easy reference. [...]

[...] Those he wanted to take seemed, for inner or outer reasons, forbidden, and in frustration he adopted the symptoms. [...]

[...] He did not feel he had to run to move, because of the reasons given. [...]

[...] It is for this reason that I have given him evidential material, you see, in other respects, so that he could see for himself.

Again I want to give what practical advice I can to begin with and then we shall slowly get into deeper reasons and past implications.

There is no reason why you cannot progress in your meditations either—the two are so intimately connected and you have equated them in a strange manner in your own mind. [...]

As I told you, we will go into deeper reasons, but for now, I want you to pay attention to what I have said, and to try these methods for they will work and they will show results if you apply them.

[...] His beliefs, for the reasons you are uncovering, led him to believe he was inferior in the physical arena, and so he withdrew from it.

[...] That was the summer of which we have spoken, and the conditions did not continue for the reasons given.

[...] I mentioned and suggested his rising very early for several reasons, knowing full well a challenge and resistance would result. [...]

[...] For that reason he examines the public arena, and devotes a good deal of material to Three Mile Island and to the Jonestown mass suicides as well. [...]

[...] Much of this book is concerned with the purposes of our impulses, and the reasons for their poor reputations in the eyes of science and religion. [...]

[...] For this reason, Seth explains how the theories of Freud and Darwin confine our imaginations and our abilities.

[...] Just before the sessions began the idea of “The Idiot” came to me as a symbol of inner truth that appears to be complete nonsense to the reasoning mind at times; or at best, highly impractical in normal living. [...]

The reason is rather apparent: If you know that a situation is ‘imaginary,’ you are not going to come to grips with it. [...]

Ruburt was upset, and with good reason. [...]

[...] Consciousness was independent of the body — Seth was right — and if that was true, then there was no reason why he couldn’t be what he said he was: an independent personality, out of the flesh. [...]

There is no reason why any such development should come between the two of you. In the first place it would only develop when you were ready and entirely prepared, and such a state of readiness and preparation would not occur if you are in a frame of mind where you fear the development for the reasons you have just given.

[...] Now there is a reason for the bridge framework. [...]

Now: For these reasons I have not wanted you to put too much strain upon Adam, to expect him to be this other personality, or to berate him by comparing him to such another personality. [...]

Your scientists are generally, now, intellectually oriented, believing in reason above the intuitions, taking it for granted that those qualities are opposites. [...]

Indeed, these are some of the reasons why Ruburt distrusted the spontaneous self—because it was feminine, he believed, and therefore more flawed than the spontaneous self of the male.

This is the reason for the results of some experiments being conducted abroad, in which accelerated learning takes place, when under hypnosis or otherwise a present individual is convinced that he or she is, for example, a great painter, or a linguist. [...]

This is not meant to dilute the function or natural abilities of reasoning awareness, for its powers allow you to focus experience in a highly specific manner, and to direct energy with great purposeful attention. [...]

In that light, there is no reason to be overawed by the body’s knowledge, either. [...] If you begin to concentrate upon the importance of the nature of thought, to become overly concerned with the processes involved with thinking or reasoning, then your very conscious concern would make those processes seem all the more complicated, while instead it is easy to see that those processes are quite naturally equipped to handle their own tasks with remarkable ease. [...]