“Seth material” search engine (Jane Roberts)

[...] I kept feeling that strange affection for Jean, mixed with a regret of some kind that nothing could really transpire between us — because of age and other factors. [...]

(Jane told me she was a little surprised that Maude Cardwell hadn’t answered my letter of a couple of weeks ago by now — but I said I thought things were proceeding as all of us wanted them to, really. [...]

(I got really mad at him, and told him off in no uncertain terms, threatening, I believe, legal action if I didn’t get that car back that he’d promised me. [...]

[...] “Gee, that was pretty weird in some fashion,” Jane said as soon as she was out of trance, “to sense all kinds of things that were really different.” [...]

(Deliberately at 10:42:) When you are working with your beliefs, find out what you really think about the dream condition, for if you trust it it can become an even more important ally because of your conscious cooperation.

[...] Though this is a new year, there is nothing really new about the list.

[...] Jane said she had been really out during her trance, and that now she felt “almost drunk with exhilaration.” [...]

(Pause at 11:23.) Quite deliberately you use your conscious mind playfully, creating a game as children do, in which for a time you completely ignore what seems to be in physical terms and “pretend” that what you really want is real.

[...] By making myself better I can really do something to … change a small part of the world. [...]

Two years later, while working on Chapter 22 of Psychic Politics, Jane herself wrote: “No one has really tried to map the natural contours of the psyche. [...]

My psychic initiation really began one evening in September, 1963, however, as I sat writing poetry. [...]

[...] “Granted, the Seth material is really significant, but what does Seth know about writing books? [...]

[...] Rob had told me about the “Speakers”, as Seth calls them in this book — personalities who continually speak to man through the ages, reminding him of inner knowledge so that it is never really forgotten. [...]

[...] “At times the type got really clear,” she said, pleased. [...]

[...] Neither of you have really wanted to be free to go on trips, to be in a position where you must decide whether or not you wanted to speak here or there. [...]

[...] As I said, I still don’t really know why the body has to do this. [...]

[...] I really got the best I could get, or whatever. [...]

[...] I’ve always had the knowledge of Sumari, I think … Funny — I don’t know how to describe it, really, but I feel that through all of my lives at least one of my functions has been to act as a sort of catalyst between the Sumari and other families of consciousness. [...]

[...] Our work is really dedicated to one and all, then. [...]

Now if you had all been really paying attention to what I have said for some time about the simultaneous nature of time and existence, then you would have known that the theory of evolution is as beautiful as a tale as the theory of Biblical creation. [...]

([Mark:] “But sometimes, in self-pity, we think of it as self-sacrifice but really it’s a chance to gain humility or give service to other people?”)

[...] “It’s hard to be calm when you’re really scared,” she said, but began to compose herself. [...]

[...] And so, like Seth Speaks, this is really two books in one: It’s not only about the nature of personal reality, but the circumstances surrounding Jane’s production of the material and the many ideas she has concerning it.

[...] “I feel him — Seth — around now,” she said, “but it’s like last time: I’m getting stuff, but I’m waiting until it’s clear … I don’t really feel looped, but the center of focus I always use in the sessions seems strange. [...]

(A note: The night was very warm, and followed a series of really cold ones through most of this month. [...]

(Jane suggested having an earlier session, although I hadn’t really expected her to have one at all. [...]

[...] According to Seth, Emerson is one of the “Speakers” — personalities who, both in the physical state and out of it, speak to man through the ages, reminding him of inner knowledge so that it is never really forgotten. [...]