“Seth material” search engine (Jane Roberts)

[...] In this state your intellect, intuitions, and entire being operate at a level that is really supranormal. [...]

[...] I thought it contained very positive and hopeful material — for some reason it really hit home. [...]

As soon as I realized that Dreams, “Evolution,” and Value Fulfillment was going to be so long that it would require publication in two volumes, I began to think about how I was going to summarize here all of the material that Jane, Seth, and I had contributed to Volume 1. I developed the hilarious notion that if I did the job the way I really wanted to, this introduction would be as long as that first volume is itself! [...]

(“The pendulum repeated my insight of a couple of days ago—one that may be very important: that all of my upsets over the years, the stomach, the side, the groin, the shoulder—the whole bunch—stem from my consistent feeling that I’m a failure in life, that I don’t contribute enough, that I don’t help Jane enough, that I haven’t really made it as an artist or as a writer.

[...] He did not ascribe to Rome’s religion, or really agree with its government, and he felt that taxes simply represented money given to rogues and thieves to enrich the pockets of the wealthy. [...]

[...] A few minutes later Rob is in the living room and I think he was watering the plants really. [...]

I am sorry that your tree has vanished, yet we all know that the tree has not really vanished. [...]

[...] As a rule, even though the whole self is capable of organizing the data from all of the inner senses, the subconscious can rarely receive such communications full blast; and the outer ego, concerned as it is with camouflage pattern, and really born to deal with camouflage pattern, simply could not stand the shock of realization that a complete set of inner senses would bring.

The subconscious—to finish what I began—the subconscious cushions the outer ego really against the shock of true reality. [...]

[...] Besides, there are two people in that group who are not really friendly. [...]

Value fulfillment is the largest issue here, both with Seth’s book and my own experience, and if I really understood what Seth was saying in this book, I would not have needed to undergo such an uncomfortable drama in my daily life.

[...] It was about spontaneity and joy, etc.—obvious things, really, which become self-evident once mentioned—and how Jane’s symptoms represent our joint negative thoughts. [...]

[...] “It’s only when strangers are coming that I get really nervous.”

Objects then are really arbitrary designations given to certain arbitrary divisions of atoms and molecules as a whole. [...]

[...] Really out, she said. [...]

This sort of experience is much more practical when used before you are really driven to it, and you are not at that point by any means. [...]

You were afraid that you could not make it alone, or support your family if it really came down to it. [...]

Your father cut out his own world, you felt, in his house and in the wilderness, comparatively speaking, but at the same time because you feared him so you did not really feel he wanted you to do the same no matter what he said—because to prove yourself a better man would automatically destroy him.

[...] And the transposed pattern prevents you from seeing the self as it really is. [...]

You can readily see, therefore, how important your subjective feelings really are. [...]

[...] Before going into our chronology of personal events for those three months, however, I want to continue my brief study of the affairs—really the consciousnesses—involving Three Mile Island, Iran, and the war between Iran and Iraq. [...]

[...] Seeing it cheered Jane—yet my wife continued to hassle [as she put it] her efforts on Magical Approach, asking herself again and again whether she really wanted to do that book. [...]

[...] Jane and I really enjoyed all of the deep implications conjured up by the wood fires. [...]

[...] They proclaimed that the war had really begun over 1,300 years ago, at the battle of Qaddisiya in A.D. 637, when Moslem Arabs drove the Persians, who are Indo-European, from Iraq. [...]

[...] In that session Seth gave us his interpretations of some of the basic laws or attributes of the inner universe, but it will be quickly seen that he was really discussing space and time,² as those qualities are perceived in his reality and in ours. [...]

Now, if you had all been really paying attention to what I have been saying for some time about the simultaneous nature of time and existence, then you would have known that the theory of evolution is as beautiful a tale as the theory of Biblical creation. [...]

[...] Through Jane, he grapples with the mysteries of existence in emotional terms, rather than through the impersonal, “scientific,” and really unproven concepts that life originated by accident [more than 3.4 billion years ago,⁸ to give a late estimate], and perpetuates itself through chance mutations. [...]

[...] In evolutionary theory, such attributes violate not only the operation of chance mutation and the struggle for existence, but our ideas of consecutive time [which is associated with “naïve realism” — the belief that things are really as we perceive them to be]. [...]

[...] “Boy, I could tell those lapses were really long,” Jane said. [...]

You still do not really understand. [...]

[...] What I have said tonight, again, can be most important if you allow yourselves to really let the significance of the words sink in. [...]

[...] I was really disappointed at losing the sale. [...]

[...] While I used that explanation as a handy whipping boy at times, I didn’t really believe that either: my subconscious was getting enough expression in my short stories and poetry—and without adopting other personality characteristics. [...]

[...] Was I really one of those talkative domineering women who used any kind of trick to control their husbands? [...]

It will take three years at least before they will all be drawn here, but then we will be able to really do something, and our work will show unheard-of results.

[...] When Ruburt’s abilities mature, and when if ever he is able to forget that awesome ego, we will really show some signs. [...]

Mark took the word nun for monk, because he knew Roarck when Roarck was a priest, and substituted monk really for priest.

In the psychological realm it goes without saying that a repressed emotion is never really repressed, since action cannot be retained. [...]

[...] The man, or ego, who has never really accepted such violence as a part of his action pattern, will usually have no conflicts in this particular line, simply because the inclination was never a strong part of the ego’s inner image, and is more or less discarded automatically, along with all those other characteristics or inclinations which are not in his ego pattern.