“Seth material” search engine (Jane Roberts)

[...] The more terrified you are personally, the less you dare let down your guard, and you build up psychological walls to protect you. [...] Now, using psychological time and learning to be spontaneous, you can free these abilities within yourself. [...]

[...] When you are doing psychological time, however, you cannot afford to be using energy to hide your own emotions from yourself. [...]

Now, I know that you are all worn out after such deep psychological probing this evening, so I will say goodnight to you all. [...]

[...] The best analogy I can think of is that up to that time the self was like a psychological rubber band, snapping inward and outward with great force and vitality, but without any kind of rigid-enough psychological framework to maintain a physical stance. [...]

The entities, or units of consciousness—those ancient fragments that burst into objectivity from the vast and infinite psychological realms of All That Is—dared all, for they joyfully abandoned themselves in space and time. They created new psychological entities, opened up an area of divine creativity that “until then” had been closed, and therefore to that [degree] extended the experience and immense existence of All That Is. [...]

[...] As the body consciousness developed itself, perfected its organization, the inner self and the body consciousness together performed a kind of psychological double-entendre.

(All with emphatic rhythm:) The inner self was too aware of its own multidimensionality, so in your terms it gave psychological birth to itself through the body in space and time. [...]

[...] It is not nearly as tied to psychological characteristics as you suppose. [...]

[...] That psychological orientation will lead the species to another, equally unique kind of consciousness.

[...] In “subduing” its own female elements, the species tried to gain some psychological distance from the great natural source from which it was, for its own reasons, trying to emerge.

A lesbian or homosexual is on very shifting psychological ground, because the same interests and abilities that they feel most personally theirs are precisely those that mark them as sexual eccentrics.

“Complete disentanglement from camouflage comes rarely within your system, although it is possible to achieve it, particularly in connection with Psychological Time. When Psychological Time is utilized to its fullest extent, then camouflage is lessened to an astounding degree. [...]

[...] As atoms have a mobility, so do psychological structures in their own way. They move through the value climate of psychological reality as freely as atoms move through your time.

[...] They are doorways within his own psychological makeup, into experiences.

[...] Basically time is simply psychological experience, regardless of the lapses between perception or the manner of perception. [...]

[...] The subjective experience of these personalities, the psychological existence of these personalities (long pause), is composed of (pause, frown) dimensions of value fulfillment, as considering your time, hours are composed of moments.

(Last Saturday evening we were visited by Dr. LeRoy Guy [I’ll call him], a professor of psychology at a well-known nearby university. [...]

[...] Time and space are each the result of psychological properties. [...]

Space, again, is a psychological property. [...]

[...] Physical space exists in the same manner, except that it is a mass psychologically shared property—but at one “time” in the beginning this was not so.

[...] There are psychological patterns, therefore, that completely escape your notice because they do not follow the conventions that you have established. These combine what you diversify, so that you have hidden psychological values or psychological beings that combine the properties of the environment and the properties of selfhood in other combinations than those you know.

[...] They would certainly be psychological relatives, but with their own time schemes, languages, and psychological affiliations. [...]

[...] The nature of time, questions concerning the beginning or ending of the universe—these cannot be approached with any certainty by studying life’s exterior conditions, for the physical references themselves are merely the manifestations of inner psychological activity. [...]

[...] Scientists do not know how many species exist on earth—only that they total in the billions.) If you read it sideways, so to speak, you would still end up with an orderly universe, but one in which the nature of identity would be read completely differently, stressing adjacent subjective communications of a conscious kind that form other kinds or patterns of subjectivity and psychological continuity. [...]

[...] The principle that action acts upon itself is extremely important when we are dealing with psychological action. The principle that action is self-generating, and that it cannot be withdrawn, is also vital in connection with psychological action.

[...] I am much more concerned for now that you understand the dimensions of action as they exist within the dream world, within psychological realities, and within other scopes with which you are yourselves somewhat familiar.

In the psychological realm it goes without saying that a repressed emotion is never really repressed, since action cannot be retained. [...]

You may perhaps come closer to understanding how these psychological structures are manipulated if you consider the same sort of structures as they exist as dream objects in sleep.

(Long pause.) Overall, the psychology of death of course then involves the psychology of life, for people are seeking for a value fulfillment that connects each of their lives—that is, in reincarnational terms. [...]

First of all, many of your correspondents’ “predicaments” appear particularly disheartening, upsetting, or otherwise psychologically incomprehensible because your general (underlined) belief systems are not flexible enough, and do not reflect many important issues concerning human behavior, motivation, emotion or feeling. [...]

They may even seek the experience in order to put their own lives in a different, larger perspective, many such people are not fully aware of such decisions, and so many face-saving psychological devices are used by the individual, and certainly by society, to smother the recognition of such unofficial motivation. [...]

[...] The clear recognition of such a psychological feeling alone helps such individuals understand their own positions and intents, but usually the feeling itself is forced to go underground because people are so afraid of it. [...]

[...] To whatever degree, more than their contemporaries, they do not allow sexual roles to blind them psychologically. [...]

[...] This rebellion was psychological — that is, he maintained an acceptable male orientation in terms of sexual activity, but he would not restrain his mind and soul with such nonsense. [...]

You apply this belief to physical systems and psychological ones. [...]

[...] You will discover an identity, a psychological and psychic identity, that is in your terms male and female, one in which those abilities of each sex are magnified, released, and expressed. [...]

Is Seth actually my trance personality, though — a native of timeless psychological realms, who sends his messages to our time-tinted world? [...]

Unless I “turn into Seth,” go the whole way, alter my very psychological alignment — unless Seth smiles and speaks — there is no Seth material. [...]

Many correspondents write, commenting on the dramatic element of the sessions, and surely the entire affair is a richly evocative psychological drama. [...]

[...] And yet I feel that only a portion of his consciousness is here during sessions — the part expressed through me — so that whatever the nature of Seth’s native experience, his performance in our world only hints of a psychological complexity quite beyond our present understanding.

Your conscious knowledge rests upon an invisible, unspoken, psychological and physical language that provides the inner support for the communications and recognized happenings of conscious life. [...]

[...] The psyche forms events in the same way that the ocean forms waves — except that the ocean’s waves are confined to its surface or to its basin, while the psyche’s events are instantly translated, and splash out into mass psychological reality. [...]

[...] You deal with the psychological components of actions which you will, awake, form into the consecutive corporal “language” that results in the action of your days.

[...] Your formation of events, however, does not simply reside in your unique psychological properties, of course, but is possible because of the corporal alphabet of the flesh.

The varieties of consciousness—the inner “psychological particles,” the psychic equivalent, say, of the atom or molecule, or proton, neutron or quark—these nonphysical, charmed, strange forms of consciousness that make experience go up or down (all with amusement), and around and around, are never of course dealt with.

[...] These are the “largest” psychological particles in the terms of our discussion. [...]

[...] There are portions of your consciousness that move faster than light also—but while you conceive of your consciousnesses as a kind of psychological particle, then your experience of it becomes limited to the world of matter in which you believe it must exist.

[...] There is no such thing as true psychological invisibility, and basically consciousness can perceive without light in physical terms. [...]

(I had no results trying psychological time today, 6/29, at 8:15 PM.

(Jane and I have been waiting without effort, yet with anticipation, for Seth to get to our personal experiments with psychological time. [...]

[...] An individual’s physical constructions therefore are projected by him onto and into material, in answer to inner psychological purpose.

[...] It is important that you consider the nature and construction of matter in terms of this inner, individual psychological purpose, for this is after all the heart of the matter.

These psychological structures obviously act as stabilizing platforms, so to speak, from which energy can view itself. The psychological frameworks simply are various organizational structures that are equipped to perceive reality discriminately.

Gradually psychological structures are able to focus upon vaster areas, and in order to achieve proficiency in this manner you do indeed begin to build up layered selves that have been independent identities. These varying perceptive abilities organize so that their perceptive powers are pooled in a gestalt that eventually forms a new identity, a more complicated psychological structure that is capable of perceiving larger areas of reality.

[...] Shortly we shall consider various psychological frameworks, for there are endless varieties; though we shall discuss only a few, the few with which I am familiar.

[...] It is extremely difficult for a psychological structure to view itself, for in order to do so it must lift itself from the limitations and abilities of its own nature. [...]

[...] It may seem that psychological events have the same kind of structure, since after all you do perceive them in time.

[...] The formation of any psychological event therefore depends upon this interspecies relationship.

The psychological symbols with which you are familiar in natural terms rise up like smoke, inherent in cellular structure itself. [...]

The formation of events is initially an emotional, psychic, or psychological function. [...]

[...] They are the result of psychological activity.

[...] “In the beginning” you were only aware of that psychological activity. [...]

[...] That only seems true because of your particular range of activity, and because you can only pinpoint events within a particular psychological spectrum.

(Pause at 10:20.) Now in terms of psychology as you understand it, the soul could be considered as a prime identity that is in itself a gestalt of many other individual consciousnesses — an unlimited self that is yet able to express itself in many ways and forms and yet maintain its own identity, its own “I am-ness,” even while it is aware that its I am-ness may be part of another I am-ness. [...]

No psychological system is closed, no consciousness is closed, regardless of any appearances to the contrary within your own system. [...]

Now this is the true nature of the psychological being of which you are part. [...]

Now: I want to emphasize again that while all this sounds difficult in the telling, it becomes much more clear intuitively when you learn to experience what you are, for if you cannot travel inside your physical body to find your identity, you can travel through your psychological self.

(Jane has been quite concerned because of her dream of November 8, which she feels to be clairvoyant, and her recent psychological time experiences, which she feels are related to the dream. [...]

I realize that Ruburt in particular is in no mood for levity, and I would for his sake tell him that the information contained in his psychological time experiments, and in his dreams of late, is merely the fabrications of his subconscious, of which in the past he was not aware.

[...] And he received further information or collaborative information, in his own psychological time experiences.

First of all, when he cried out silently for you during a recent psychological time experience, it was because he sensed, through inner communications, a situation concerning a death in which he would need your support. [...]

Now I have been speaking about psychological structures that are far more complicated than those with which you are familiar. [...] For in a very dim manner, the psychedelic experience can give you some glimmerings as to the nature of these more advanced psychological structures.

Of itself such an experience will not give you psychological mobility through other portions that compose your own becoming psychological structure. [...]

[...] The psychological structures are indeed so imprinted. [...]

[...] These psychological structures through value fulfillment, ever enlarge their abilities to form new realities and to act within them. [...]