“Seth material” search engine (Jane Roberts)

[...] All of those people who might in any way help Ruburt change certain beliefs, for example, are notified in Framework 2, so that the most auspicious psychological events occur, triggering further body releases.

[...] The statement and release of desire is all-important, and some psychological activity on Ruburt’s part has already occurred lately, that will be very important here.

4. A note added later: Jane dealt with her “own” ideas of the inner multidimensional self in Part 2 of her Adventures in Consciousness: An Introduction to Aspect Psychology. [...]

[...] It wasn’t that I mistrusted the Seth personality, but I felt it was a personification of something else — and that ‘something else’ wasn’t a person in our terms … Yet in an odd way I felt that he was more than that, or represented more; and that his psychological reality straddled worlds … I sensed a multidimensionality of personality that I couldn’t define.”

There are several points I would like to make concerning psychological identity. [...]

In terms again of the image set up earlier, there are various reference points where overlapping areas of the various circles penetrate each other; and as has been mentioned earlier, Ruburt’s personality presently is in such a psychological location.

There are “durations,” then, that have nothing to do with time as you understand it: psychological motions that manipulate time but are apart from it. [...]

(Long pause at 9:55.) The Christ story in the beginning was not nearly as singular and neat as it might now seem, for the finally established official Christ figure was one settled upon from endless versions of a god-man, with which man’s psyche has long been involved: He was the psychic composite, the official Christ, carrying within his psychological personage echoes of old and new gods alike—a figure barely begun, comma, to be filled out in time, although originating outside of it (again, all very intently).

[...] I think that it operates as a psychological and psychic framework that frees me from normal verbal reference, letting me express and communicate inner feelings and data that lie just beneath formalized word patterns.

[...] As a result I’m working on a book called Aspect Psychology, which I hope will present a theory of personality large enough to contain man’s psychic nature and activities. [...]

[...] Otherwise, however, no specific psychological characteristics of any kind are attached to that biological functioning. I am quite aware that in your experience definite physical and psychological differences do exist. [...]

[...] Yet there was of course a psychological fallout, and effects that will be felt throughout the land by people in all walks of life. [...]

(9:58.) A recent article in a national magazine speaks “glowingly” about the latest direction of progress in the field of psychology, saying that man will realize that his moods, thoughts, and feelings are the result of the melody of chemicals that swirl in his brain. [...]

Now there are ways you are not using that will enable you to take advantage of that psychic and psychological gestalt formed by the two of you. [...]

Now that many psychological frictions between you have been eliminated, you will do well in any ventures that combine your talents. [...]

[...] Seth spoke about some of the benefits in the recorded session he gave for the college psychology class. [...]

[...] Very encouraging psychological signs, I said, adding that I hoped they were harbingers of future developments.)

[...] She laughed as she began, and this accompanied her remarks concerning her practice of psychological time. [...]

I still do suggest the fifteen minute limit that he has adopted for psychological time, until the end of the week. [...]

[...] A healing process is definitely involved, even with the initial emergence of the symptoms, for the psychological system finally forces the problem out into the open. [...]

Now this material has important psychological implications that I will follow up, and it is also connected with our material on perception. [...]

(Today Jane had been reading Experimental Psychology, by C.G. Jung, first American edition, published by Jung’s heirs in 1968, etc.)

[...] (Pause.) It is the fear that the unconscious, so-called, is chaotic, that causes psychologists to make such statements, and there (pause) is also something in the nature of those who practice psychology, a fascination, in many cases, already predisposed to fear the so-called unconscious in direct proportion to its attraction for them.

[...] Psychologically speaking, and in these terms only, on certain levels the son desires to replace the father. [...]

This son is basically a psychological twin of the mother, but developing a more spacious personality, and a more giving nature. [...]

You are forming the psychological bridge. [...]

Now if you are going to understand human personality or deal with the psychology of being, then you must first of all examine your own being and you cannot examine it as you can a rock. [...]

[...] They then began with a psychological head start as they formed new primitive groupings. [...]

[...] Now psychologically you can see vestiges of this in certain individuals, who will faint, or even attack their own physical system, before allowing themselves to do what they think of as violence to another.

[...] Even as we prepared this manuscript for the printer, two more of her works, Dialogues of the Soul and Mortal Self in Time, and Aspect Psychology, were contracted for publication by Prentice-Hall. [...]

(Dialogues, a book of poetry, is described in the 639th session in Chapter Ten. Aspect Psychology, Jane’s own theoretical work on psychic matters, is referred to in the 618th session in Chapter Three, among others. [...]

[...] In the case of these psychological structures however, because of the multidimensional aspects, there is understanding and purpose. [...]

You must realize, again, that nothing is static, psychological activity least of all.

[...] In a fashion it psychologically multiplies itself as it goes. [...]

[...] Your intent to put these ideas to work builds an inner psychological support, and the more you act upon the beliefs the more that support grows.