“Seth material” search engine (Jane Roberts)

[...] Each one interacting with each other one helps form the psychological and physical reality of the species, so you are somehow involved in the formation of a multitudinous number of portraits. [...]

[...] In a way, illness is a tool used on behalf of life, for people have given it social, economic, psychological, and religious connotations. [...]

[...] You know about the psychological bridge that is necessary for communications. [...]

[...] He is no threat to Aerofranz’s own personality but Aerofranz should not call upon him to help others until the psychological bridge of which I have spoken has a stronger foundation. [...]

[...] All psychological events affect all others.

[...] That point actually represents a warp in dimensions, a place between systems that has far more to do with energy and psychological reality than it has to do with space, for space is meaningless.

I have endeavored to study rather thoroughly the condition of the other male present in the room, yourself excluded, Joseph, because we find here an almost classic example of the manner in which the individual subconsciously creates physical matter, and the manner in which the psychological and psychic problems of the individual conspire so that the organic perfection becomes disturbed.

This we have called the value climate of psychological reality. [...]

(The value climate of psychological reality has been designated by Seth as the first of the basic laws of the inner universe, and was first discussed in the 44th session, in Volume 2.

The following basic subjects are necessary for an understanding of what we are trying to say, particularly for any practical application: the construction of physical matter; the psychological and electrical gestalt that results in the formation of a self; the nature of the dream universe; the electrical system, as it is related to both the physical universe and the inner psychic gestalt; the nature of action; mental enclosures; mental genes; and again, all of these subjects in relationship to their reality as action.

[...] It should be obvious that the psychological framework must be different when the time system of experience is different. You can see easily for yourself the individual psychological variations that exist simply between the ego and the subconscious, but these portions of the self are very close. Other portions of the self, that deal in what you would call probable realities, are very different in their psychological makeup.

[...] 7/8, I missed trying psychological time. [...]

[...] Ruburt has been trying too hard lately with psychological time, and trying to make his subconscious function and focus, in the same manner that the conscious mind does.

In fact, cotton soaked in this water, and applied upon the eyelids before psychological time experiments would be the most beneficial. [...]

He would have been in that case operating himself within the recognizable framework of psychological identity, being himself within the context of personality structure as it would be defined by all. [...]

[...] He was, in fact, quite daring in refusing to accept the conventional spirit-guide dogma—which would at least have given him a kind of psychological covering (all emphatically. [...]

[...] He could meet any criticisms with suitable explanations, since any audience was not about to question the poet’s psychological validity. [...]

[...] My books, however, by their very existence appear in a world that largely does not concern itself with anything but the most surface elements of psychological reality. [...]

[...] Those aspects are at the psychological core of your civilization, and at the very heart of your organizations, whatever they are. [...]

The present situation has been bound to result in more concentration upon the problem than usual, but in this particular instance the overall results become constructive, because they result in the psychological motion of the released feelings of panic. [...]

[...] It is not necessarily because he is receiving some hidden psychological benefit, or because the illness fulfills some need. [...]

[...] I am going into this as I go into your own psychological circumstances when I feel it advisable.

[...] The inner psychic in terms of psychically psychological activity has been constructive therefore since the process of integration began. [...]

I am not saying that the personality will then become static, obviously, but the basic psychological framework will be such to allow the fullest development.

[...] In the dream state you are much more aware of them, although there is a final process of dreaming that often masks intense psychological and psychic experience, and unfortunately what you usually recall is this final dream version.

[...] There are, therefore, channels that exist between all these streams of consciousness, all these symbolic rivers of psychological and psychic experience, and there are journeys that can be made from my dimension as well as yours.

In some cases, the idea of illness is so strong that they have built their earthly years about this psychological center. [...]

[...] In one manner of speaking you do this now, you see, translating your psychological experience — your thoughts and emotions — quite literally but unconsciously into physical objects. [...]

[...] These significances, then, involve from your end certain biological cues that regulate the intersection of psychological events with physical activity in time and space. [...]

In larger terms, in the predream states you are aware of all of the activities of your own greater psyche as it participates in — and contributes to — the infinite existence of psychic consciousness as you understand it, and becomes aware of the psychological realities that form the framework of its own stability.

[...] They fit in with nature’s plans, and with the psychological plans of the personalities involved. [...]

[...] The sexual aspects of men and women do not exist apart from their individual psychological make-ups, but connected with all of the other unique individual characteristics.

(Tuesday, 6/16, and Wednesday, 6/17, I missed trying psychological time.

(Copy of Jane’s statement involving psychological time, of Thursday, June 18, 1964, from 10:00 to 10:30 AM.

[...] However, I then remembered something that had happened sometime last week when I had also been trying psychological time, that I had forgotten. [...]

(While trying psychological time I had the following experiences:

[...] There’s bound to be some lopsidedness to our growth, as we form psychological ‘art’ throughout our entire lives — or learn to live … artistically. [...] Merged them with your mate’s so that between the two of you, you get a new creative mixture in a kind of psychological multiplication … You try different ways of using your own traits, etc.

[...] Our subject of interest itself was largely denied validity by the social, psychological, and scientific establishments. [...]

[...] I think it quite psychologically and psychically limiting to believe otherwise, for such beliefs can only impede or postpone our further conscious understanding of the individual and mass realities — the overall “nature” — we’re creating. [...]

[...] I think that the structure also stands for the ‘psychological bridge’ upon which she met Seth during her sessions with him. [...]

[...] He is in a way a different kind of psychologist, examining the nature of psychological reality from different viewpoints. [...]

[...] He recognizes the vast complexity that lies behind our relationship, and therefore is ever aware of psychological issues encountered by few other people, relatively speaking. [...]

The book will stand along with Ruburt’s own Aspect Psychology, serving to give demonstrations in the operation of the psyche itself as different parts of it view the reality that you know, and an inner reality that is sometimes so much more difficult for you to perceive.

[...] We are introducing a different kind of consciousness as normal, as natural, and as good, broadening the frontiers of psychology, religion and science as well—again, to whatever degree.

In the beginning there was instead, once more, a divine psychological gestalt—and by that I mean a being whose reality escapes the definition of the word “being,” since it is the source from which all being emerges. That being exists in a psychological dimension (long pause), a spacious present, in which everything that was or is or will be (in your terms) is kept in immediate attention, poised in a divine context that is characterized (long pause, eyes closed) by such a brilliant concentration that the grandest and the lowliest, the largest and the smallest, are equally held in a multiloving constant focus.

[...] In the beginning of the world there were numberless groupings, however, and affiliations of consciousness, many other organizations of identity that were recognized, as well as the kind of psychological orientation you have now—but [your] kind of orientation was not the paramount one. [...]

[...] It is the great activity of the dream state that allows you, as psychological and physical creatures, to recognize and inhabit the world that you know (louder).